In the arts and in literature, the term avant-garde (advance guard and vanguard) identifies a genre of art, an experimental work of art, and the experimental artist who created the work of art, which usually is aesthetically innovative, whilst initially being ideologically unacceptable to the artistic establishment of the time.[2] The military metaphor of an advance guard identifies the artists and writers whose innovations in style, form, and subject-matter challenge the artistic and aesthetic validity of the established forms of art and the literary traditions of their time; thus how the artists who created the anti-novel and Surrealism were ahead of their times.[3]

As a stratum of the intelligentsia of a society, avant-garde artists promote progressive and radical politics and advocate for societal reform with and through works of art. In the essay "The Artist, the Scientist, and the Industrialist" (1825) Benjamin Olinde Rodrigues's political usage of vanguard identified the moral obligation of artists to "serve as [the] avant-garde" of the people, because "the power of the arts is, indeed, the most immediate and fastest way" to realise social, political, and economic reforms.[4]


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In The Theory of the Avant-Garde (Teoria dell'arte d'avanguardia, 1962), the academic Renato Poggioli provides an early analysis of the avant-garde as art and as artistic movement.[9] Surveying the historical and social, psychological and philosophical aspects of artistic vanguardism, Poggioli's examples of avant-garde art, poetry, and music, show that avant-garde artists share some values and ideals as contemporary bohemians.[10]

In Theory of the Avant-Garde (Theorie der Avantgarde, 1974), the literary critic Peter Brger looks at The Establishment's embrace of socially critical works of art as capitalist co-optation of the artists and the genre of avant-garde art, because "art as an institution neutralizes the political content of the individual work [of art]".[11]

In Neo-avantgarde and Culture Industry: Essays on European and American Art from 1955 to 1975 (2000), Benjamin H. D. Buchloh argues for a dialectical approach to such political stances by avant-garde artists and the avant-garde genre of art.[12]

In The Society of the Spectacle (1967), Guy Debord said that the financial, commercial, and economic co-optation of the avant-garde into a commodity produced by neoliberal capitalism makes doubtful that avant-garde artists will remain culturally and intellectually relevant to their societies for preferring profit to cultural change and political progress. In The Theory-Death of the Avant-Garde (1991), Paul Mann said that the avant-garde are economically integral to the contemporary institutions of the Establishment, specifically as part of the culture industry.[17] Noting the conceptual shift, theoreticians, such as Matei Calinescu, in Five Faces of Modernity: Modernism, Avant-garde, Decadence, Kitsch, Postmodernism (1987),[18] and Hans Bertens in The Idea of the Postmodern: A History (1995),[19] said that Western culture entered a post-modern time when the modernist ways of thought and action and the production of art have become redundant in a capitalist economy.[20]

Parting from the claims of Greenberg in the late 1930s and the insights of Poggioli in the early 1960s, in The De-Definition of Art: Action Art to Pop to Earthworks (1983), the critic Harold Rosenberg said that since the middle of the 1960s the politically progressive avant-garde ceased being adversaries to artistic commercialism and the mediocrity of mass culture, which political disconnection transformed being an artist into "a profession, one of whose aspects is the pretense of overthrowing [the profession of being an artist]."[21][22]

Avant-garde is frequently defined in contrast to arrire-garde, which in its original military sense refers to a rearguard force that protects the advance-guard.[23] The term was less frequently used than "avant-garde" in 20th-century art criticism.[24] The art historians Natalie Adamson and Toby Norris argue that arrire-garde is not reducible to a kitsch style or reactionary orientation, but can instead be used to refer to artists who engage with the legacy of the avant-garde while maintaining an awareness that doing so is in some sense anachronistic.[25] The critic Charles Altieri argues that avant-garde and arrire-garde are interdependent: "where there is an avant-garde, there must be an arrire-garde."[26]

Avant-garde in music can refer to any form of music working within traditional structures while seeking to breach boundaries in some manner.[27] The term is used loosely to describe the work of any musicians who radically depart from tradition altogether.[28] By this definition, some avant-garde composers of the 20th century include Arnold Schoenberg,[29] Richard Strauss (in his earliest work),[30] Charles Ives,[31] Igor Stravinsky,[29] Anton Webern,[32] Edgard Varse, Alban Berg,[32] George Antheil (in his earliest works only), Henry Cowell (in his earliest works), Harry Partch, John Cage, Iannis Xenakis,[29] Morton Feldman, Karlheinz Stockhausen,[33] Pauline Oliveros,[34] Philip Glass, Meredith Monk,[34] Laurie Anderson,[34] and Diamanda Gals.[34]

There is another definition of "Avant-gardism" that distinguishes it from "modernism": Peter Brger, for example, says avant-gardism rejects the "institution of art" and challenges social and artistic values, and so necessarily involves political, social, and cultural factors.[28] According to the composer and musicologist Larry Sitsky, modernist composers from the early 20th century who do not qualify as avant-gardists include Arnold Schoenberg, Anton Webern, and Igor Stravinsky; later modernist composers who do not fall into the category of avant-gardists include Elliott Carter, Milton Babbitt, Gyrgy Ligeti, Witold Lutosawski, and Luciano Berio, since "their modernism was not conceived for the purpose of goading an audience."[35]

The 1960s saw a wave of free and avant-garde music in jazz genre, embodied by artists such as Ornette Coleman, Sun Ra, Albert Ayler, Archie Shepp, John Coltrane and Miles Davis.[36][37] In the rock music of the 1970s, the "art" descriptor was generally understood to mean "aggressively avant-garde" or "pretentiously progressive".[38] Post-punk artists from the late 1970s rejected traditional rock sensibilities in favor of an avant-garde aesthetic.

Whereas the avant-garde has a significant history in 20th-century music, it is more pronounced in theatre and performance art, and often in conjunction with music and sound design innovations, as well as developments in visual media design. There are movements in theatre history that are characterized by their contributions to the avant-garde traditions in both the United States and Europe. Among these are Fluxus, Happenings, and Neo-Dada.

From legendary haunts like Cabaret Voltaire to San Remo and Cedar Tavern, avant-garde schools have fetishized community to mythologize their own genesis. But when I hear certain poets extolling the values of their community today, my reaction is not so different from how I feel a self-conscious, prickling discomfort that there is a boundary drawn between us. Attend a reading at St. Marks Poetry Project or the launch of an online magazine in a Lower East Side gallery and notice that community is still a packed room of white hipsters. Simone White, poet and curator of St. Marks Poetry Project, writes in Harriet: "Let me say again: I am used to being the only black person in the room. . . but the fact is, being used to being the only black person in the room isn't the same thing as thinking that this is a tolerable or reasonable condition . . . more and more, I'm sure that I have to refuse intellectual "community" whose joy is in some way predicated on enjoyment of what is, at best, obliviousness to these harms, or worse, actual celebrations of all-white clubs. It is total bullshit to enjoy being in a social or creative community that is segregated the way poetry is segregated."

Zaila Avant-garde attends the 2021 ESPY Awards on July 10 in New York City. She says she's enjoyed the traveling since winning the spelling bee. Michael Loccisano/Getty ImagesĀ  hide caption

Capturing the 2021 spelling title is only her latest entry in the history books. Avant-garde holds three basketball-related records in the Guinness Book of World Records: the most bounce juggles in one minute with four basketballs, the most basketball bounces in 30 seconds with four basketballs, and ties of the record for most basketballs dribbled at once.

As far Avant-garde, her future could be inspired by two other female award winners, Jennifer Doudna and Emmanuelle Charpentier. "I have some interest since I saw the two women who won the Nobel Prize in connection with CRISPR, I have some interest in gene editing," Avant-garde tells NPR.

Several challenges remain in data-independent acquisition (DIA) data analysis, such as to confidently identify peptides, define integration boundaries, remove interferences, and control false discovery rates. In practice, a visual inspection of the signals is still required, which is impractical with large datasets. We present Avant-garde as a tool to refine DIA (and parallel reaction monitoring) data. Avant-garde uses a novel data-driven scoring strategy: signals are refined by learning from the dataset itself, using all measurements in all samples to achieve the best optimization. We evaluate the performance of Avant-garde using benchmark DIA datasets and show that it can determine the quantitative suitability of a peptide peak, and reach the same levels of selectivity, accuracy, and reproducibility as manual validation. Avant-garde is complementary to existing DIA analysis engines and aims to establish a strong foundation for subsequent analysis of quantitative mass spectrometry data. be457b7860

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