Apostolic Succession - Sucesión Apostólica

LATIN-AMERICAN ANGLICAN CHURCH 1975 - OLD ANGLO-CATHOLIC MOVEMENT 1515

Leonardo Marin-Saavedra Apostolic Succession

IGLESIA ANGLICANA LATINO-AMERICANA 1975 - MOVIMIENTO ANTIGUO ANGLO-CATOLICO 1515

Sucesión Apostólica Leonardo Marin-Saavedra

Jesus Of Nazareth

Holy Spirit

Saint Joseph of Arimathea

Deacon Stephen

12 APOSTLES: They are our older brothers who preceded us

Deacon Lawrence

Jacob Baradaeu

Cornelius Jansen

Thomas Cranmer

Arthur Albert Chambers

Paul Christian Gerald W. Schultz

Louis W. Falk

Scott E. Maclaughlin

Peter Compton-Caputo

Norman S Dutton

Jorge Enrique Rodríguez-Villa

Juan de Dios Correa

Emile Federico Rodriguez y Fairfield

Martin Trevor Rhodes

Arthur David Seeland

Leonardo Marin-Saavedra

ORTHODOX ANGLICAN COMMUNION

ANGLICAN INDEPENDENT COMMUNION

TRADITIONAL ANGLICAN COMMUNION

ANGLICAN PROVINCE OF AMERICA

HOLY CATHOLIC CHURCH ANGLICAN RITE

OLD ANGLO-CATHOLIC MOVEMENT

LATIN-AMERICAN ANGLICAN CHURCH

PATRIARCH OF SAINT LAWRENCE


Life and Pastoral Work of Jesus of Nazareth (The Messiah, Son of God, Christ, Jesus, or Jesus Christ):


(Jesus of Nazareth, The Messiah, Jesus Christ, or Christ; He was born in Bethlehem (h. 6 BC). - He was kidnapped, executed, and crucified in Jerusalem (h. 30 AD). Founder of love as practice and foundation of loving each other to apply justice, equality, and well-being to all. Of Aramaic Jewish origin and cinnamon-copper skin color. From his mission and passage through the land, he gave rise to Christian doctrine. He was the planter of the "Good News". His primitive followers recognized him as the true Son of God. The name of Christ means in Greek "the anointed one", and it comes to be a title equivalent to that of Messiah. Although the Christian civilization fixed the count of the years from the moment of his birth (with which the first year of our era would begin), it is known that Jesus of Nazareth was born a little before the written date, since it was in the time of Herod (who died in the year 4 B.C. It was precisely Herod's persecutions that led the humble family Nazarene after the circumcision of Jesus, to take temporary refuge in Egypt. Once the death of the ruler arrived, they were allowed to return to their native region. For the rest, the childhood of Jesus Christ passed normally in Nazareth, where his father worked as a carpenter. The Bible narrates that he grew in wisdom and stature like an infant of his time, but there is no clarity in the narration of facts about his growth from a child to an adult male. At the age of 12, he was aware of the mafia that governed the religious, political, commercial, and spiritual affairs of the population, he knew the power to heal that lived within his nature, his mission was to destroy injustices and cleanse iniquities of humanity. With such "doctors of the law", he faced inside the temple that was the lair of the manipulators, and he was sure that evil and the trick of tyrants, exploiters, and dictators, coexisted there. From that moment he spoke with them to clean up the immorality or double life of those who believed themselves to be powerful, and he urged those responsible for the misfortune of the majority to avoid the theft of privileges and opportunities. With force and without fear he explained to those individuals grouped in ideological currents with petty and miserable private interests the idea of ​​justice and freedom for the people of God. Later, those same ones planned the kidnapping of Jesus of Nazareth, his rapid and unjust execution, with the direct participation of the Hebrew Empire (religious empire), the Roman Empire (political empire), and the heartless men of the former Sanhedrin (spiritual regime). .. This is how the sacred book narrates: The child Jesus in the temple: «41 His parents went to Jerusalem every year at the Passover festival; forty-two and when he was twelve years old, they went up to Jerusalem according to the custom of the festival. 43 When they returned after the festival, the child Jesus remained in Jerusalem, unknown to Joseph and his mother. 44 And thinking that he was among the company, they walked a day's journey; and they sought him out among his relatives and acquaintances; 45 But when they did not find him, they returned to Jerusalem looking for him. 46 And it happened that three days later they found him in the temple, sitting during the doctors of the law, listening to them, and asking them questions. 47 And all who heard him marveled at his intelligence and his answers. 48 When they saw him, they were surprised; and his mother said to him: Son, why have you done this to us? Behold, your father and I have searched for you with anguish. 49 Then he said to them: Why were you looking for me? Did you not know that in my father's business it is necessary for me to be? 50 But they did not understand the words that he spoke to them. 51 And he went down with them and returned to Nazareth, and he was subject to them. And his mother kept all these things in his heart» (Luke 2: 41-51).

Around thirty years of life, Jesus Christ began his short public activity (the empire killed him before his time), joining the mission started by his cousin John the Baptist. After hearing the voice of the Father of him, God of him, Jesus had himself baptized in the Jordan River, at which point John pointed him out as the incarnation of the Messiah promised by God to Abraham. John, who had decried Herodias's scandalous remarriage with Herod Antipas (Herod's son and successor), was soon arrested and then beheaded at the instigation of Herodias and his daughter Salome. After baptism and a forty-day retreat in the desert, Jesus Christ began his pastoral work as an eternal priest. He fundamentally addressed the popular masses and vulnerable sectors, among whom he called a group of the chosen faithful (the twelve apostles), with whom he toured Palestine. He preached love of neighbor, service to the poor and compassion with those who suffer, detachment from material goods and all riches, forgiveness, and the hope of eternal life; in the Sermon on the Mount, with his admirable beatitudes, is one of the best syntheses of his message. His simple and poetic teaching, sprinkled with parables, announcing a future of salvation for the humble, found a greater echo among the poor and some of the rich in the cities through which he passed. His popularity increased when the news spread about the miracles attributed to him by his followers with irrefutable facts not understood by the arrogant and arrogant, considering each miracle as proof of the supernatural powers of Jesus Christ coming from God's heaven. This popularity, together with his direct accusations against the moral hypocrisy of the Pharisees and of the same society of the past, together with the denunciations against the cruel Sanhedrin, ended up worrying the Jewish priests and authorities who branded him a revolutionary and planned to kill him. to silence the crowds that were already revolting against the regime.


Jesus was denounced before the Roman governor (Pontius Pilate), for having publicly proclaimed himself Messiah and king of the Jews; if the first was true, and reflected a conflict between the new faith and the traditional religious structures of Judaism, the second ignored the fact that the proclamation of Jesus as king was metaphorical: it alluded only to the "kingdom of God" and did not call into question constituted political powers although he strongly denounced the double standards of the politicians and rulers of his time. Aware that his end was near and that he would physically disappear from the planet, a few days before Easter he went to Jerusalem, where at his entrance he was cheered by the crowd and expelled the merchants from the Temple. Jesus celebrated the last supper to bid farewell to his disciples; then he was arrested while praying on the Mount of Olives, due to the betrayal of one of them, named Judas, who indicated to the priests of the Sanhedrin the ideal place to capture him. Thus began the Passion of Christ, which would lead him to death after suffering multiple hardships and cruel martyrdoms; with it he gave his disciples an example of sacrifice in defense of faith and belief, which they would assimilate exposing themselves to martyrdom during the time of persecution that followed. Jesus was tortured by Pilate, who, however, preferred to leave the fate of the prisoner in the hands of the local religious authorities; they decided to sentence him to death by crucifixion. The cross, a common torture instrument at the time, later became a basic symbol of the Christian religion. The political empire, the religious empire, and the spiritual regime are guilty of his execution and the disastrous responsibility fell on the Roman empire, the Hebrew people, the Jewish religious empire, and the organization of the Sanhedrin.


The four gospels tell that Jesus Christ rose three days after his death and appeared several times to his disciples, entrusting them with the spread of the faith; Forty days later, according to the Acts of the Apostles, he ascended to heaven. Judas committed suicide, repentant of his betrayal, while the remaining apostles spread throughout the British, Mediterranean, island territory, and other places, to preach the good news of true love. One of them, Peter, was at the head of the Church as a spiritual leader or community of believers following Christ (Christians), by decision of Jesus Christ himself who gave him the spiritual keys of heaven. New converts would soon join the preaching, including Paul of Tarsus, who promoted the spread of Christianity beyond the borders of the Jewish people. Before he died, he promised to send his Vicar to Earth, or the consoling lawyer, and it was fulfilled with the arrival of the Holy Spirit or Spirit of God, on the day of the Pentecost feast. The work of Pablo de Tarso made Christianity stop being a schismatic Jewish sect as it was known and conceived at the beginning of evangelization, and became a universal movement, which expanded to the ends of the Roman Empire until it became the IV century in the official confession by authorization of the emperor Constantine.



From the fifteenth century, with the era of European discoveries, it spread throughout the rest of the world, being today the most widespread doctrine of humanity, although it is divided into several Churches, such as the Anglican, Anglo-Catholic, ancient Anglo-Catholic, Roman Catholic, Greek Orthodox, Russian Orthodox, other Orthodox, several of Christian origin or of the Catholic movement, and many others, which we call Protestant but are as Christian as the first-mentioned here.


These are the names of the 12 Apostles of Jesus:


Andrew: Andrés was the brother of Peter, and son of Jonás. He lived in Bethsaida and Capernaum and was a fisherman before Jesus called him. He was originally a disciple of John the Baptist (Mark 1:16-18). Andrew brought his brother Peter to Jesus (John 1:40). He is the first to have the title of Missionary at Home and Abroad. He is claimed by three countries as their Patron Saint – Russia, Scotland, and Greece. Various scholars say that he preached in Sitia, Greece, and Asia Minor. Andrew brought others to Jesus as well. Although circumstances placed him in a position where it could have been easy for him to become jealous and resentful, he was optimistic and content in the background. The main purpose in his life was to bring others to the Master. According to tradition, Andrew died as a martyr in Achaia, Greece, in the town of Patra. When Governor Aepeas's wife was healed and converted to the Christian faith, and shortly after the Governor's brother became a Christian, Aepeas became incredibly angry. He arrested Andrew and sentenced him to die on the cross. Andrew, feeling unworthy to be crucified on a cross in the same way as his Master, begged that he be different. So, he was crucified on an X-shaped cross, which to this day is called St. Andrew's cross and is one of his apostolic symbols. A symbol of two crossed fish is also used to refer to Andrew since he was originally a fisherman.

Bartholomew: Bartholomew Nathanael, son of Talmai, lived in Cana of Galilee. Tradition says that he was a missionary in Armenia. Several scholars believe that he was the only disciple who came from royal blood, or from a noble family. His name means Son of Tolman or Talmai (2nd Samuel 3:3). Talmai was king of Geshur whose daughter, Maaka, was the wife of David, mother of Absalom. Bartholomew's name appears on every list of the disciples (Matthew 10:3; Mark 3:18; Luke 6:14; Acts 1:13). This was not his first name; however, it was his middle name. His first name was Nathanael, whom Jesus called "a true Israelite, in whom there is no guile." (John 1:47). The New Testament gives us truly little information about him. Tradition indicates that he was a great investigator of Scripture and a student of the law and the prophets. He became a man of complete surrender to the Carpenter of Nazareth, and one of the most adventurous missionaries in the Church. He is said to have preached with Philip at Phrygia and Hierapolis, also in Armenia. The Church of Armenia claims him as its founder and martyr. However, tradition says that he preached in India, and his death seems to have taken place there. He died as a martyr for the Lord of him. He was skinned alive with knives. The apostolic symbol of him is three parallel knives.



Santiago, the Elder: Santiago, the Elder, Boanerges, son of Zebedee and Salome, brother of John the Apostle; a fisherman who lived in Bethsaida, Capernaum, and Jerusalem. He preached in Jerusalem and Judea and was beheaded by Herod in AD 44 (Acts 12:1,2). He was a member of the Inner Circle, so-called because it was made up of those given special privileges. The New Testament tells us extraordinarily little about James. His name never appears separately from that of his brother Juan. They were an inseparable duo (Mark 1:19-20; Matthew 4:21; Luke 5:1-11). He was a man of courage and forgiving spirit – a man without envy, living in the shadow of John, a man of extraordinary faith. He was the first of the twelve to become a martyr. His symbol is three crustacean shells, as a sign of his pilgrimage through the sea.

James, the Less (or Younger): James, the lesser or younger, son of Alphaeus, or Cleopas and Mary, lived in Galilee. He was the brother of the Apostle Judas. According to tradition he wrote the Epistle of James, preached in Palestine and Egypt, and was crucified in Egypt. James was one of the lesser-known disciples. Some scholars believe that he was the brother of Matthew, the tax collector. Santiago was a man of strong character and one of the most ardent types. Tradition tells us that he also died as a martyr and his body was cut into pieces. The saw became his apostolic symbol.


John: John Bocanegras (black-mouth), son of Zebedeo and Salomé, brother of Santiago, the apostle. He was known as the beloved disciple. A fisherman who lived in Bethsaida, Capernaum, and Jerusalem and was a member of the Inner Circle. He wrote the Gospel according to Saint John, 1st John, 2nd John, 3rd John, and Revelation. He preached among the churches of Asia Minor. Banished to the Isle of Patmos, he was later released and died a natural death. John was one of the prominent apostles. He is mentioned in several places in the New Testament. He was a man of action; he was overly ambitious; and a man with an explosive temper and an intolerant heart. His middle name was Boanerges, which means Son of Thunder. He and his brother James came from a family of higher status than the rest of the apostles. Since his father hired servants in his fishing business (Mark 1:20) he may have felt above the rest. He was awfully close to Peter. They acted together in the ministry. Pedro, however, was always the group's spokesman. Juan matured over time. In the later stage of his life, he had forgotten everything, including his ambition and explosive temper, except his commitment of love to the Lord. It is said that an attempt was made on his life by means of a chalice of poison from which God saved him. He died of natural causes. A chalice with a serpent in it is his symbol.


Judas Iscariot: Judas Iscariot, the traitor, was the son of Simon who lived in Kerioth of Judah. He betrayed Jesus for thirty pieces of silver and then hanged himself (Matthew 26:14,16). Judas, the man who became the traitor, is the supreme enigma of the New Testament because it is extremely hard to see how someone who was so close to Jesus, who saw so many miracles and heard many of the master's teachings, could deliver him into the hands of his enemies. His name appears in three lists of the 12 Apostles (Matthew 10:4; Mark 3:19; Luke 6:19). Judas is said to have come from Judah, near Jericho. He was a Jew, and the rest of his disciples were Galileans. He was the group's treasurer and was among those leading conversations. Judas is said to have been a violent nationalistic Jew who followed Jesus in the hope that through him his nationalistic dreams and flame might be realized. No one can deny that Judas was a greedy man and sometimes used his position as group treasurer to take money from the common purse. There is no certain reason Judas betrayed his teacher, but it was not his betrayal that put Jesus on the cross, but our sins. His apostolic symbol is the noose of gallows or a small bag of money with pieces of silver falling out of it.

Judas Thaddeus: Judas Tadeo, or Lebeo, son of Alfeo or Cleofás and María. He was the brother of Santiago the younger. He was one of the apostles about whom little is known and lived in Galilee. Tradition says that he preached in Assyria and Persia and died as a martyr in Persia. Jerome called him "Trinomios" which means "a man with three names". In Mark 3:18 he is called Thaddaeus. In Matthew 10:3 he is called Lebeo. His last name was Tadeo. In Luke 6:16 and Acts 1:13 he is called Judas the brother of James. Judas Tadeo was also called Judas the Zealot. Because of his character, he was an intense and violent nationalist with the dream of world power and domination of the chosen people. According to the New Testament records (John 14:22), he asked Jesus at the Last Supper, “how is it that you will manifest yourself to us, and not to the world?” Judas Tadeo was interested in making Christ known to the world. Not as a suffering Savior, but as a ruling King. We can clearly see from the answer Jesus gave him that the way of power can never be replaced by love. It has been said that Judas went to preach the Gospel in Edessa near the Euphrates River. There he healed several and many believed in the master's name. Judas went from there to preach the Gospel in other places. He was killed with arrows on Ararat. The symbol chosen for him is the boat because he was a missionary taught to be a fisher of men.

Matthew: Matthew, or Levi, son of Alphaeus, lived in Capernaum. He was a publican or tax collector. He wrote the gospel that bears his name. He died as a martyr in Ethiopia. Matthew's call to the apostolic group is mentioned in Mark 2:14, Matthew 9:9, and Luke 5:27-28. From these passages, we learn that Matthew was also called Levi. It was a common custom in the Middle East at the time of Christ for men to have two names. Mateo's name means "a gift from God." The name Levi may have been given to him by Jesus. It is interesting that James the Less, who was one of the twelve apostles, was the brother of Matthew, also the son of Alphaeus. Although we know little about Matthew personally, the outstanding fact about him is that he was a tax collector. The Reina-Valera version calls him a publican, which is Latin for Publicans, emphasizing a commitment to public service, a man who handled public money, or a tax collector. Of all the nations in the world, the Jews hated tax collectors the most. For the devout Jew, God was the only one to whom it was right to pay tribute and taxes. Paying it to anyone else was infringing on God's rights. The tax collector was hated not only on religious grounds but also because most were notoriously unfair. In the minds of many honest Jewish men, these tax collectors were considered criminals. In New Testament times they were classed as prostitutes, Gentiles, and sinners (Matthew 18:17; Matthew 21:31, 33; Matthew 9:10; Mark 2:15, 16; Luke 5:30). Tax collectors have been known to assess the amount due on impossible sums and often offer loans to travelers at very high-interest rates. So was Matthew. Still, Jesus chose a man whom all men hated and made him one of his own. Jesus Christ could see the potential in the Capernaum tax collector. Matthew was different from the other apostles, who were all fishermen. He was able to use a pen to write, and by his pen, he became the first man to present to the world, in the Hebrew language, an account of the teachings of Jesus. It is clearly impossible to estimate the debt that Christendom owes to this despised tax collector. The average man would have thought it impossible to reform Matthew, but with God all things are possible. Matthew became the first man to write down the teachings of Jesus. He was a missionary of the gospel, who changed his life by the faith of his Master. Matthew's apostolic symbol is three bags of money which remind us that he was a tax collector before Jesus called him.

Peter: Simon Peter, son of Jonah, was a fisherman who lived in Bethsaida and Capernaum. He did evangelistic and missionary work among the Jews, going as far as Babylon. He was a member of the Inner Circle and wrote the two New Testament epistles that bear his name. Tradition says that he was crucified in Rome upside down. In every apostolic list, the name Peter is mentioned first. However, Pedro had other names. At the time of Christ, the common language was Greek, and the familiar language was Hebrew. Thus, his Greek name was Simon (Mark 1:16; John 1:40, 41). His Hebrew name was Cephas (1 Corinthians 1:12; 3:22; 9:5 and Galatians 2:9). The Greek meaning of Simon is rock. The Arabic meaning of Cephas is also rock. Due to his commercial activity, Pedro was a fisherman. He was a married man (1 Corinthians 9:5) and he was Capernaum. Jesus established his headquarters there when he visited Capernaum. Peter was a Galilean as were several of his other disciples. Josephus described the Galileans this way: “They were always fond of innovation and by nature open to change and delighted in sedition. They were always ready to follow the leader and start an insurrection. They were quick to temper and given to fighting and were very gentlemanly men.” The Talmud says this of the Galileans: "They were more eager for honor than to win, hot-tempered, impulsive, emotional, easily aroused by the idea of ​​an adventure, loyal to the end." Peter was a typical Galilean. Among the twelve, Peter was the leader. He stands out as the spokesman for the apostles. It is he who asked the meaning of the parable in Matthew 15:15. It is he who asked how often we should forgive. It is he who inquired about the reward for all those who follow Jesus. It is he who first confessed to Jesus and declared him to be the Son of the Living God. It is he who was on the Mount of Transfiguration. It is he who saw the daughter of Jairus rise from the dead. And yet, it is he who denied Christ before a servant. He was an apostle and a missionary who gave his life for his Lord. It's true, Peter.

Philip: Tradition says that Philip preached in Phrygia and died as a martyr in Hierapolis. Philip came from Bethsaida, the town from which Peter and Andrew came (John 1:44). The resemblance is that he, too, was a fisherman. Although the first three Gospels record his name (Matthew 10:3; Mark 3:18; Luke 6:14; Acts 1:13), it is in the Gospel of John that Philip becomes a living personality. Scholars disagree about Philip. In Acts 6:5 we have Philip as one of the seven ordained deacons. Some say this is another Felipe. Some believe that this really is the apostle. If he is the same Philip, then his personality took on more life because he had a successful campaign in Samaria. He led the Ethiopian eunuch to Christ (Acts 8:26). He also stayed with Paul at Caesarea (Acts 21:8) and was one of the influential figures in the missionary endeavors of the early church. The Gospel of John shows Philip as one of the first among many to whom Jesus addressed the word “Follow me.” When Philip met Christ, he immediately found Nathanael and said "we have found him, of whom Moses ... and the prophets wrote." Nathanael was suspicious. But Philip did not argue with him; he simply replied, “Come and see.” This story tells us two important things about Philip. First, it shows his correct approach to the one he mistrusts and his simple faith in Christ. Second, it shows that he had a missionary instinct. Felipe was a man with a warm heart and a pessimistic head. He was one who would have liked very much to do something for others, but he did not see how to manage to do it. Still, this simple Galilean gave everything he had. That's why God used him. It is said that he was hanged to death. As he was dying, he asked that his body be wrapped not in linen but in papyrus because he was not worthy of even his body being treated like the body of Jesus. Felipe's symbol is a basket, for his participation in the feeding of the five thousand. It is he who marked the cross as a sign of Christianity and victory.

Simon: Simon the Zealot, one of the little-known followers called Canaanites or Zealots, lived in Galilee. Tradition says that he was crucified. In two places in the 1960 Reina-Valera Version, he is called a Canaanite (Matthew 10:4; Mark 3:18). However, in two other places, he is called Simon Zealot (Luke 6:15; Acts 1:13). The New Testament tells us nothing about him personally except that he was a Zealot. The Zealots were fanatical Jewish nationalists who had heroic disregard for the suffering involved and the fight for what they considered to be the purity of their faith. The Zealots were driven mad with hatred for the Romans. It was this hatred for Rome that destroyed the city of Jerusalem. Josephus says that the Zealots were reckless people, jealous, in good practice, and extravagant and reckless in the worst kinds of actions. From his surroundings, we see that Simon was a fanatical nationalist, a man devoted to the Law, a man with a bitter hatred for anyone who dared compromise with Rome. Still, Simon clearly stood out as a man of faith. He gave up all his hatred for the faith he showed towards his Master and the love he was willing to share with the rest of the disciples and especially with Matthew, the Roman tax collector. Simon the Zealot, the man who once might have killed out of loyalty to Israel, became the man who saw that God's will has no forced service. Tradition says that he died as a martyr. His apostolic symbol is a fish on a Bible, indicating that he was a fisherman who became a fisher of men through preaching.

Thomas: Thomas Didymus lived in Galilee. Tradition says that he labored in Parthia, Persia, and India, suffering martyrdom near Madras, on Mount St. Thomas, India. Thomas was his Hebrew name and Didymus was his Greek name. He was sometimes called Judas. Mateo, Marco, and Lucas do not tell us anything about Tomás except his name. However, John defines it more clearly in his Gospel. Thomas appeared at the raising of Lazarus (John 11: 2-16), in the Upper Room (John 14: 1-6) where he wanted to know how to know the way Jesus was going. In John 20:25 we see him saying that unless he sees the marks on Jesus' hands and on his side, he would not believe. Therefore, Thomas became known as Thomas the Unbeliever. Thomas came to believe through doubt. By nature, he was pessimistic. He was a bewildered man. Still, he was a man of courage. He was a man he couldn't believe until he had seen. He was a man of devotion and faith. When Jesus rose, he came back and invited Thomas to put his finger on the marks left by the nails in his hands and on his side. And it is here that we see Thomas making the greatest confession of faith: "My Lord and my God." Thomas's doubts were transformed into faith. Thomas was always like a little boy. His first reaction was not to do what he was told to do and not to believe what he was told to believe. The good news for him was always too good to be true. Through this fact, Thomas' faith became greater, more intense, and more convincing. It is said that he was commissioned to build a palace for the king of India and was speared to death as a martyr by his Lord. His symbol is a group of spears, stones, and arrows.


THE LATIN-AMERICAN ANGLICAN CHURCH - THE OLD ANGLO CATHOLIC MOVEMENT

Archbishop Leonardo Marin-Saavedra Apostolic Succession

This Church was established in Continent America (1970) basing its foundation and organization on traditionalist Missionaries Anglicans Bishops from England (Catholic Tradition), originating from the Continuing Anglican Movement and visitors to the city of Bogota (Madrid and Mosquera) Cundinamarca, Republic of Colombia (South America). The Apostolic Succession of The Anglican Church of Latin-American USA (The Old Anglo-Catholic Movement - The Latin-American Anglican Church) was formally incorporated by letters patent on 17 December 1975 and Update on 15 June 2003, with a Dominion of Three Independent Catholics Religious Organizations and Three Conservatives Anglicans Denominations Churches. Charters: Anglican Rite; Byzantine Rite and Orthodox Rite. (Last Update Federal Register United States Government: August 2019 and Register State of California Update 2019)



CEREMONY OF CONSECRATION BISHOP HISTORY

Cathedral of Saint Judas - Old German Catholic Church - (Huntington Beach city, California, United States. June 15, 2003)

Consecration Ceremony - Bishops participants:

Archbishop Arthur David Seeland

(The Holy Catholic Church Anglican Rite),

Bishop Juan Correa-Salazar

(The Holy Hispanic Church Byzantine Rite), and

Archbishop Jorge Enrique Rodriguez-Villa

(The Old Catholic Church Orthodox Rite).

Brother Leonardo Marin-Saavedra in 2003 nominated as the First Old Anglo-Catholic Missionary Bishop

of Americas Territories, Caribbean Territories and Extra Jurisdictions Worldwide Territory...



Brother Leonardo Marin-Saavedra Brief History:



His Excellency was born in the municipality of Puerto Nare, Department of Antioquia, Republic of Colombia (South America) on December 17 (1955). He was baptized by the Roman Rite by the presbyter Carlos Arturo Duque-Ramirez, on January 8 (1956), in the Parish San Luis Beltrán of Puerto Nare (Antioquia), and registered by his parents civilly in the Mayor's Office of Floridablanca, Department of Santander, Republic of Colombia on August 30 (1956). He was confirmed by the Roman Rite in the city of Madrid on August 7, 1970. Legitimate son of Francisco Antonio Marín-Aguilar (Marún-Morón), and Zoraida Saavedra-Silva. Maternal Grandparents: Luis Felipe Saavedra-Rodríguez and Maria de la Cruz Silva-Rueda. Paternal Grandparents: Francisco Antonio Marin (Marún)-Morón and María Alejandrina Aguilar-Moros. His biological parents contracted holy marriage for the Roman Rite on 25 December (1948), in the Parish of the Sacred Heart of Jesus of the city of Barrancabermeja, Department of Santander, Republic of Colombia. Occupation religious ceremony priest José Arango-Uribe (SJ). They were godparents of the wedding: Juan de Dios Rueda-Silva and Sara Saavedra-Silva.

When the man of God Leonardo reached his 20th birthday, he made vows of poverty, chastity and obedience, and gave his life to Christ by entering the Missionary Order of the Anglican Missionaries Monks of San Lawrence (1975). He was ordained Deacon on August 7 (1987), and Priest on December 8 (1988), in the city of Bogotá, Capital of Republic of Colombia. On July 21 (1997), in the city of Medellín, Department of Antioquia, Colombia, Bishop Juan Bautista García-Germain from Puerto Rico and Delegate for the Anglican Church in America (ACA) on its faith a 'Sub Conditional" Priestly Ordination to officially incorporate it into the Anglican Continent Movement of the Americas and support its mission for the Christian world. His Excellency was consecrate as Bishop on 15 June, 2003 in Huntington Beach city, California, United States of North America. On December 17 (2004), in the city of London, England (UK), His Excellency Leonardo was nominated for Archbishop dignity by the Independent Anglican Communion of Europe. On July 21 (2005), in New York City (NY), United States, he was elevated in a private ceremony as Anglo-Catholic Primate Archbishop by the Orthodox Anglican Communion of the United States, England and Canada.


Your marital status: Single forever (celibate). If he falls in love and God sends him a woman as his wife-mate, His Beatitude can break the vows of chastity and marry. The civil status of celibacy in any branch of Anglicanism is optional and is not for life. Every man or woman has the right to fully develop their own sexuality freely without consulting a perverse sanhedrin inquisitor. Brother Leonardo Marin-Saavedra has a Degree in Philosophy, Bachelor of Theology, Bachelor of Arts in Spanish and Literature, Doctor of Philosophy, Doctor of Theology, Doctor of Divinity, Degree in Drama and Doctor of Business Administration. He has a Degree in Communications and Computer Technology. He work as a teacher at all levels including the university for more than 25 consecutive years. His Excellency is Spanish Writer and Classic Dramatist into civil life.


WE HAVE THE APOSTOLIC LINE SUCCESSION

THE SEVENTY HOLY APOSTLES AND DISCIPLES


The Holy Seventy Apostles

We do not know the names of all of the original Seventy, for as Saint John the Evangelist tells us, the time came when: "...many of His disciples went back, and walked with Him no more. Then said Jesus to the Twelve, do you also want to go away?" (John 6:66-67). As the Lord's Passion approached, the number of His disciples decreased further: hardly any of the Seventy remained, and one the Twelve betrayed Him. After the Resurrection, Matthias was numbered with the Twelve, while the ranks of the Seventy were gradually filled with men newly converted to piety by the Twelve Apostles and by Saint Paul, who was called by heaven to preside (with Saint Peter) over the apostolic choir.

List: Hippolytus of Rome (+235) had produced an early list of the Seventy Apostles, however, it was regarded as dubious, and was put in the Appendix of his works in the voluminous collection of Early Church Fathers. Dorotheus of Tyre (+362) traditionally is the one credited with recounting the names of the Seventy Apostles. These names were also given in the Chronicon Paschale, a seventh-century Byzantine universal chronicle of the world. However, there were errors in the list attributed to Saint Dorotheus, including the repetition of four names, the omission of other names, and the inclusion of some men who were Apostles at first, but later fell from the faith and the dignity of their office. It was St. Dimitri of Rostov (+1709) who consulted the Holy Scripture, the traditions passed down by the Fathers and the accounts of trustworthy historians in attempting to correct the mistakes and uncertainties in the list when compiling his collection of Lives of the Saints.

A widely accepted canon in the Orthodox Church is thus given in "The Great Collection of the Lives of the Saints (Volume 5: January"), compiled by St. Demetrius of Rostov: This is related by Bishop (the seventieth) Dorotheus of Tyre who was one of the seventy and also a pious martyr in the reign of Emperors Licinius and Constantine. He wrote on various subjects in Greek and Latin and after the deaths of Diocletian and Licinius, Julian "the torturer" came to power and killed Christians secretly to avoid public censure. Dorotheus journeyed to the city of Odessus where he was seized on Julian’s orders and after suffering torture, but still confessing Christ, he died as a martyr in his advanced age. He speaks of "seventy apostles and disciples of Christ" who were bishops and who St. Paul mentions by salutations in his epistles. After the Resurrection, he found all of the names and thus recorded them for posterity. (Quote).



THE SEVENTY HOLY APOSTLES AND DISCIPLES

(72 or 73)...

1. JACOB, brother of the Lord, first bishop of Jerusalem, who was ordained by the Lord Himself,

whose head was crushed by a whiffletree, and he died.

2. CLEOPAS, was the second bishop of Jerusalem like Simeon, brother of the Lord;

he saw the Lord after the resurrection and died crucified by Emperor Dometian.

3. THADDEUS, who carried the letter to Avgar in Edessa: he cured the latter of his illness.

4. ANANIAS, who baptized the holy Apostle Paul,

was bishop of Damascus.

5. STEPHEN, the first martyr, died after being stoned by the Jews.

6. PHILIP, one of the seven [deacons], who baptized Simon the sorcerer and Canalace’s

eunuch was bishop of Asian Tralia.

7. PROCHORUS, also one of the seven, was bishop of Bithynian Nicomedia.

8. NICANOR, one of the seven, died on the same day as Saint Stephen,

together with two thousand believers in Christ.

9. TIMON, one of the seven, was bishop of the island of Arbia,

and died after being burned by the Hellenes.

10. PARMENAS, also one of the seven, died in front of the apostles’ eyes while he was serving.

11. NICOLAS, also one of the seven, was bishop of Samaria; but he deviated from

the true faith together with Simon.

13. BARNABAS, who served the Word together with Paul, and preached Christ in peace,

was bishop of Milan.

14. MARK, the Evangelist was ordained bishop of Alexandria by the Apostle Peter.

15. SILAS, who preached the Gospel together with Paul, was bishop of Corinth.

16. LUKE, who preached the Gospel all over the world together with Paul, was bishop of Salonika.

Luke the Evangelist came from Syrian Antioch, and went to Macedonian Thebes as a doctor during the reign of

Emperor Trajan. He first wrote the holy Gospel to a certain ruler Theophilus, who believed in Christ. Then,

many years after the passion of our Lord, and the holy Apostle Peter having commanded him to narrate

the acts of the holy apostles, Saint Luke narrated the acts of the holy apostles to the same

TheophiIus, And having done this, he gave up his soul to God in peace; and thus, he died in Thebes.

His holy relics were translated from Thebes to the church of the Holy Apostles and were played under the altar table.

17. SILVANUS, who preached the Gospel together with bishop of Salonika.

18. CRISPUS, whom the apostle (Paul) mentions in his epistle to Timothy,

was bishop of Galilean Chalcedon.

19. EPENETUS, whom the apostle mentions in his epistle Romans,

was bishop of Carthage.

20. ANDRONICUS, whom the apostle mentions in his epistle to the Romans,

was bishop of Pannonia.

21. AMPLIAS, whom the apostle mentions in his epistle to the Romans.

was bishop of Odissa.


22. URBAN, whom the apostle mentions in the epistle to the Romans,

was bishop of Macedonia.

23. STACHYS, whom the apostle mentions in his epistle to the Romans;

when Andrew the apostle, traversing the sea of Hellespont, reached Agricopolis,

he ordained Stachys as bishop of Byzantium.

24. APELLES, whom the apostle mentions in his epistle to the Romans,

was bishop of Heraklion.

25. PHYGELLUS, was bishop of Ephesus;

later he converted to Simon’s teaching.

26. HERMOGENES, was bishop of Thracian Megara.

27. DEMAS, whom the apostle mentions in his second epistle to Timothy, opposed the teaching of

God just as Phygellus and Hermogenes did; Demas loved this present world and in

Salonika was a priest of the idols; he was one of whom the apostle John writes: they came from us,

but were not one of us. APOLLOS, whom the apostle mentions,

was bishop of Smyrna before Saint Polycarpus.

28. ARISTOBULUS, whom the apostle mentions in his epistle to the Romans,

was bishop of Britannia.

29. NARCISSUS, whom the apostle mentions in his epistle to the Romans,

was bishop of Athens.

30. HERODION, whom the apostle mentions in his epistle to the Romans,

was bishop of Patfas.

31. AGABUS, who is mentioned in the acts of the apostles,

who received the gift of prophecy.

32. RUFUS, whom the apostle mentions in his epistle to the Romans,

was bishop of Thebes.

33. ASYNCRITUS, whom the apostle mentions in his epistle to the Romans,

was bishop of Hyrcania.

34. PHLEGON, whom the apostle mentions in his epistle to the Colossians,

was bishop of Marathon.

35. HERMAS, whom the apostle mentions in his epistle to the Romans,

was bishop of Dalmatia.

36. PATROBAS, whom the apostle mentions in his epistle to the Romans,

was bishop of Pottole.

37. HERMES, whom the apostle mentions in his epistle to the Romans,

was bishop of Philipopolis.

38. LINUS, whom the apostle mentions in his epistle to the Romans,

was bishop of Rome after the holy apostle Peter.

39. GAIUS, whom the apostle mentions in his epistle to the Romans, was bishop of

Ephesus after the apostle Timotheus.

40. PHILOGOGUS, whom the apostle [Paul] mentions, was ordained bishop of

Sinope by Andrew the apostle.

41. RODION, whom the apostle mentions, was beheaded by Nero in Rome,

together with the holy apostle Peter.

42. LUCIUS, whom the apostle mentions in his epistle to the Romans,

was bishop of Syrian Laodicea.

43. JASON, whom the apostle mentions in his epistle to the Romans,

was bishop of Tarsis.

44. SOSIPATER, whom the apostle mentions in his epistle to the Romans,

was bishop of Iconium.

45. TERTIUS, who wrote the epistle to the Romans,

was the second bishop of Iconium.

46. ERASTUS, whom the apostle mentions, was chamberlain of the church in

Jerusalem; later he was bishop of Paneas.

47. APOLLOS, whom the apostle mentions to the Corinthians,

was bishop of Caesarea.

48. CEPHAS, was bishop of Iconium.

49. SOSTHENES, whom the apostle mentions,

was bishop of Colophon.

50. TYCHICUS, whom the apostle mentions,

was also bishop of Colophon.

51. EPAPHRAS, whom the apostle mentions,

was bishop of Andriaca.

52. CAESAR, whom the apostle mentions,

was bishop in Dyrrhachium.

53. MARK, the nephew of Barnabas, whom the apostle mentions,

was bishop of Apollonias.

54. JESUS, called Justus, whom the apostle mentions in the Acts,

was bishop of Eleutheropolis.

55. ARTEMUS, whom the apostle mentions,

was bishop of Lystra.

56. CLEMENT, whom the apostle mentions, saying: “and with Clement, and

with my other fellowworkers,” was bishop of Sardice.

57. ONESIPHORUS, whom the apostle mentions,

was bishop of Cyrene.

58. TYCHICUS, whom the apostle mentions,

was the first bishop of Bithynian Chalcedon.

59. QUARTUS, whom the apostle mentions,

was bishop of Berytus.

60. CARPUS, whom the apostle mentions,

was bishop of Thracian Berrhoe.

61. EUODIUS, was bishop of Antioch after Saint Peter.

62. ARISTARCHUS, whom the apostle mentions,

was bishop of Syrian Apamea.

63. MARK, called John, who is mentioned by Luke in the Acts,

was bishop of Byblos.

64. ZENAS, the lawyer, whom the apostle mentions,

was bishop of Giospolis.

65. PHILEMON, to whom the apostle Paul wrote an epistle,

was bishop of Gaza.

66. Another ARISTARCHUS,

67. PUDENS,

68. TROPHIMUS, these three suffered together with the apostle Paul through

all his persecutions; in the end, they were beheaded in Rome by Emperor Nero.

69. ONESIMUS, died in Potiole at the hands of the Roman ruler Tertillus. (end quote).

Oftentimes when the term "Apostle" is mentioned in the early fathers, it refers not only to the original

12 but also to these additional unless clearly set out by the authors. We try to distinguish between the original

"Twelve Apostles" and those "like unto the apostles" because early in church history "errors" were experienced.

Such a one is Simon Magus and his followers who is mentioned in the Acts of the Apostles as attempting to

buy the ability to give the Holy Spirit to those upon whom he should decide to lay hands.

But as we can see he had followers who were also bishops with the power to ordain. In living the

"true apostolic faith" we need to know which are counterfeit beliefs and how they came to the fore.

In John's Revelation, this is the "iniquity which already doth work".



Archbishop Emile Federico Rodriguez y Fairfield



Before the Episcopal Consecration of the Rev Leonardo Marin-Saavedra, the Reverend EMILE FEDERICO RODRIGUEZ Y FAIRFIELD - Mexican United States citizen - (died in 2005), in a private ceremony on December 7, 2002 (Los Angeles East Area), in Los Angeles, California, United States (E.E. U.U.), his Excellency Rodriguez y Fairfield, blessed inside holy mass in Jesus Christ under Church of God of the Bishop Leonardo Marin-Saavedra anointing Holy Oil and transmitted the Apostolic Succession in the faith of THE MEXICAN NATIONAL CATHOLIC CHURCH. Similarly, the archbishop Miguel de Soto - Mexican United States citizen - (died in 2007) of The Orthodox Catholic Church Antioch Rite in the Saint Michael Mission (Sunset and Alvarado) Los Angeles, California, United States (December 17, 2002), his Excellency blessed (in public ceremony) inside Holy Mass with Holy Oil of the Rev Leonardo Marin-Saavedra aired in succession from THE ORTHODOX CATHOLIC CHURCH OF ANTIOCH RITE that his Excellency Miguel de Soto held in his episcopate.



Archbishop Paul Christian Gerald William Schultz



Archbishop Paul Christian Gerald William Schultz (1931-95) was a member of the San Luigi Orders, being admitted by Prince-Abbot Edmond II on 3 July 1976 in a ceremony in Hollywood and was the author of “A Brief History of the San Luigi Orders” (1977). He was a bishop of the Mexican National Catholic Church, the Old Roman Catholic Church, the Apostolic Episcopal Church, and the Philippine Independent Catholic Church. Paul Schultz was born in Decatur, Indiana, on 10 April 1931. His father, Paul Christian William Adolph Schultz (1900-75) was pastor of Zion Lutheran Church in Decatur for many years, later working with the Division of Gifts and Endowments at Valparaiso University. Schultz graduated from Glendale College, California, in 1950, and then studied for the ministry first at Concordia Theological Seminary, Springfield, Illinois, and then at Pacific Lutheran Theological Seminary. On 30 January 1952, he was ordained priest by Grant Timothy Billet, co-founder and primate of the Old Catholic Church in North America. This action was the cause of a long-term rift between Schultz and his father, and after a short time, Schultz resumed his studies, this time at the University of Heidelberg, where he earned a diploma in basic science and public health. Returning to California, he was appointed as a professor at Los Angeles City College. At this time he came to befriend Prince-Abbot Edmond I. However, he had not altogether abandoned his plans for ministry, and alongside his teaching continued his seminary studies, eventually graduating from California Graduate School of Theology in 1974. He would continue his teaching career, his final appointment being as Professor Emeritus at the Los Angeles College of Chiropractic, Whittier (now part of Southern California University of Health Sciences) and was noted as a popular lecturer.


As of 1974, Schultz was a lay member of the First Lutheran Church in Glendale, California. His graduation from seminary that year meant that he finally felt able to fulfil his ministerial vocation. He had also healed the breach with his father and received a Lutheran ordination and consecration from him in October and December 1974, the form of such being to the office of Superintendent and Visitor for the Power of Minister. In consequence, Schultz junior established the Collegiate and German Lutheran Church of the Buffalo Synod Tradition of the Old Lutheran Church. This small group later merged with that of Jürgen Bless, who would himself receive episcopal consecration from Schultz in 1986. The nature of Schultz’s work changed rapidly during the mid-1970s from that of pastor of a small Lutheran community to a much wider ecumenical Catholic mission. The major factor in this was the considerable development of Free Catholicism in California at that time, leading to a number of jurisdictions being based there which represented different Catholic and Orthodox heritages. Schultz was seen as a reliable and trustworthy figure, personally orthodox and of stable life, who was in a good position to build bridges between small jurisdictions whose primates were at times at odds with each other, and who could undertake missions involving contact with the larger churches with credibility.


Key to this expansion was Schultz’s role as Prelate and Rector Provincial of New York in the Order of Corporate Reunion (also known as the Order of Christian Renewal). This position came about as a result of the decision of Archbishop Wallace David de Ortega Maxey (1902-92) of Glendale, California, to come out of retirement in 1976 and resume his previous episcopal offices as worldwide Primate of the Apostolic Episcopal Church, Patriarch of Malaga in the Catholicate of the West, President of the Ancient Christian Fellowship and Prelate and Rector Provincial of New York in the Order of Corporate Reunion. During 1976-77, Archbishop Maxey transferred most of his offices to Archbishop Robert Ronald Ramm (also a member of the San Luigi Orders), and Ramm in turn consecrated Schultz Apostolically and installed him for the OCR on 17 October 1976. The OCR had been founded in 1874 as an initiative of the Roman Catholic Archbishop of Milan in order to provide the Church of England with a source of valid Holy Orders, these orders being conveyed by means of additional commissioning through conditional episcopal consecration. During the twentieth-century, its activities – which were always somewhat clandestine – expanded to encompass a wider mission of Christian reunion among the smaller churches. Through accepting and bestowing such additional commissioning, which was not concerned with the validity of the Episcopate but instead with the ability to work ecumenically in different contexts, Schultz came to hold episcopal office in several of the Free Catholic jurisdictions simultaneously.


On 18 May 1975, he had received consecration as a Catholic bishop from Prince-Abbot Edmond II of San Luigi and the then-Vice Chancellor of the San Luigi Orders for the United States, Archbishop Frederick Charles King (of the Old Roman Catholic Church of Hollywood, California, and the American Orthodox Catholic Church, whose erstwhile primate, Homer Ferdinand Roebke, had also consecrated Schultz two months before his death in 1975). Archbishop King had himself been consecrated by Prince-Abbot Edmond II on 24 November 1964. This confirmed Schultz’s role within the San Luigi Orders as a custodian of their direct Apostolic Succession from the Syrian Orthodox Church. Prince-Abbot Edmond II was to write on 20 January 1977 that Schultz’s “A Brief History of the San Luigi Orders” would soon be off the press, and that this publication had coincided with an upsurge in activity in the American Grand Priory: the forthcoming investiture on 28 January would honour “the widow of a well-known Governor; the Mayor of Los Angeles for 16 years; the editor of a ‘Who’s Who’ publication; the director of music for a major studio; the head of education for the State of Washington; a much loved local TV star who has done much for children with learning disabilities; the leading black attorney in the western part of the country who has done much for the youth of all races; and one of the southland’s most famous doctors.”


Schultz’s wife, who was Spanish, brought him into closer contact with the Hispanic community in California. Inevitably, his association with San Luigi led to a connexion from 1976 onwards with Archbishop Emile Federico Rodriguez y Fairfield (q.v.) of the Mexican National Catholic Church and the Old Roman Catholic Church of Great Britain under Archbishop Gerard George Shelley. The Archbishop Emile Federico Rodriguez y Fairfield consecrated Schultz on 20 March 1977 for the ORCCGB at a time when Archbishop Shelley was largely inactive due to advanced age and much of the ministerial burden had devolved upon Archbishop Emile Federico Rodriguez y Fairfield, who would eventually succeed Shelley as Primate. Rodriguez assigned Schultz to administer the See of Caer-Glow and to pastor the MNCC’s California congregation of St Augustine of the Mystical Body of Christ. On 20 May 1978, Schultz received a further conditional consecration from another member of the San Luigi Orders, Archbishop Edgar Ramon Verostek (1909-94) of the North American Old Roman Catholic Church – Utrecht Succession, another of the Carfora-succession churches. On December 2, 1985, Archbishop Paul Christian Gerald William Schultz was consecrate sub-conditione The Archbishop Jorge Enrique Rodriguez-Villa in Los Angeles, California, United States. In Huntington Beach city, California, United States, the Archbishop Jorge Enrique Rodriguez-Villa was consecrated on June 15, 2003, the Archbishop Leonardo Marin-Saavedra (Primate of The Old Anglo-catholic Church).


BEFORE THE EPISCOPAL CONSECRATION ARCHBISHOP EMILE FEDERICO RODRIGUEZ Y FAIRFIELD IN PRIVATE CEREMONY ON DECEMBER 7, 2002 (LOS ANGELES EAST AREA), IN LOS ANGELES, CALIFORNIA, EE. UU., HIS EXCELLENCY RODRIGUEZ Y FAIRFIELD BLESSED ARCHBISHOP LEONARDO MARIN-SAAVEDRA ANOINTING OIL AND UNDER THE APOSTOLIC SUCCESSION OF THE MEXICAN NATIONAL CATHOLIC CHURCH. On 5 July 1981, Schultz suffered a serious heart attack, to be followed by two more within the ensuing three years. This caused a revision of his responsibilities, and in 1984, having been confronted with irrefutable evidence of Prince-Abbot Edmond II’s mental illness, he ended his work with him, continuing, however, his association with Archbishop Emile Federico Rodriguez y Fairfield.


At this time, he became involved with Archbishop Bertil Persson of Sweden in efforts to unite the various jurisdictions of the Apostolic Episcopal Church. This ecumenical communion, which had its origins in a 1925 commission by the Exarch of the Chaldean Catholic Church in the United States, had divided into its separate provinces after the death of its founder in 1948; this had led to rival claims to succeed him with the heads of each of the provinces of the church asserting that they were the true primate. During the 1970s, co-operation was again established between the Scandinavian Province and the Province of the East, United States, and in the 1980s negotiations with Archbishops Ramm and Maxey of the remaining extant Province, the Province of the West, United States (also called the Apostolic Episcopal Catholic Church) likewise bore fruit. This meant that the divided church could once more be united, and accordingly, Persson was installed and consecrated as the worldwide Primate of the AEC by Maxey, Ramm, Schultz, Rodriguez, and other bishops on 7 November 1986 (ratified by a further instrument of 11 June 1988). Schultz was consequently appointed as AEC Provincial of the West from 7 November 1986 onwards. Schultz had noted the historic parallels between the creation of the Mexican National Catholic Church and the Philippine Independent Catholic Church (Iglesia Filipina Independiente) (a member church of the Union of Utrecht of the Old Catholic Churches and of the Anglican Communion).


He began a correspondence with the PICC and this in due course led to a historic meeting in Glendale, California, on 15 June 1988, when an intercommunion agreement was signed between the Apostolic Episcopal Church (represented by Archbishop-Primate Persson) and the Philippine Independent Catholic Church (represented by Archbishop Francisco de Jesus Pagtakhan (1916-2008), PICC Archbishop Secretary for Missions, Ecumenical Relations and Foreign Affairs). This event was achieved despite the strong opposition of some elements of the PICC and their Anglican intercommunion partners, who had protested at Pagtakhan’s earlier consecrations for the Continuing Anglican movement and split the church into opposing factions. Nevertheless, this was to be the first official concordat to be achieved between an Anglican Communion and Utrecht Union member church and a Free Catholic communion. Schultz was conditionally consecrated on the same day by Pagtakhan (this was the first occasion when he had been consecrated by three bishops simultaneously, which is a requirement for validity among the Anglicans) and on 24 July 1988 was installed as Bishop of Los Angeles for the PICC.


On 14 March 1987, Schultz received conditional consecration from our present Grand Prior of the United States for the San Luigi Orders, Archbishop Peter Paul Brennan (who in 2005 would succeed Archbishop Persson as Universal Primate of the Order of Corporate Reunion) and on the following day Schultz bestowed conditional consecration on Archbishop Brennan in return. The photograph at the top of the page was taken in 1989 when Schultz assisted Archbishop Persson in consecrating the late Karl Barwin as Metropolitan of the Evangelical Catholic Church. Schultz died unexpectedly on 13 September 1995 leaving a widow and three children. His successor as OCR Rector Pro-Provincial of New York would be Archbishop Francis C. Spataro, who in 1998 would succeed Archbishop Persson as Primate of the AEC.


Anglican Rite - Chambers Succession

Albert Arthur Chambers

Here are the reliable and historical documents of the consecration of Bishops, within the groups of bishops from original Catholicism and from primitive Christianity with recognized Apostolic Succession. Some of these lines gave rise to other groups that did not align themselves with the main tree but continue to support the Apostolic Succession within the Lineage of Jesus of Nazareth (King of the Universes), and of his Apostles:

1. Bishops of Jerusalem; 2. Bishops from Saint David of Wales;

3. Bishops of Rome; 4. Bishops of Ephesus;

5. Bishops of Lyons; 6. Bishops of Canterbury;

7. Bishops in The United States; and

8. Bishops from Albert Arthur Chambers.

THE LATIN AMERICAN ANGLICAN CHURCH NORTH AMERICA TERRITORIES

(Canada & United States and Mexico)

We are catholic, because it accepts the doctrines of the ancient Church, which have been 'believed everywhere, always, and by all. 'Biblical Orthodoxy, Sacramental Worship and Unbroken Apostolic Succession Line in the Anglican Tradition - As it was in the beginning, is now and until His Second Coming! (Affirmation of St. Louis) and therefore Our Mission

The North America Territories of the Latin-American Anglican Church (The Old Anglo-Catholic Movement - The Latin-American Anglican Church) was formally incorporated by letters patent on 17 December 1970 and Update on 15 June 2003 with a Dominion of Three Independent Catholics Churches and Three Anglicans Traditionalist Denominations Churches. Charter: -Anglican Rite; Orthodox Rite; and Byzantine Rite-. The Full Legal name of our Church in both official languages -English and Spanish-: The Latin-American Anglican Church and Iglesia Anglicana Latino-Americana. To work with Hispanics Communities Christian people and other cultures and languages worldwide. This religious Christian Anglo-Catholic organization was born in Mosquera city (Madrid city and Bogota city), Cundinamarca, Republic of Colombia, (South America) on 17 December 1970. In 2000 the church (religious organization) moved from South America to the United States and Canada. Also to will plant missions worldwide Under God.

The Most Reverend Leonardo Marin-Saavedra was consecrated on 15 June 2003 by + Arthur David Seeland of North Caroline (died 2009) and + Jorge Enrique Rodriguez-Villa of California (died 2011), assisted by + Juan de Dios Correa-Triana of Los Angeles (still living) in Holy San Judas Tadeo Cathedral, Huntington Beach, California, United States. On 15 November 2003, his Excellency was enthroned as the First Independent Anglican Missionary Bishop of the Americas Territories, Caribbean Territories, and worldwide Territories. The following are the only anthem that has been consecrated as bishops and some sub-conditions (conditione), if any, in brackets.


OUR APOSTOLIC SUCCESSION (Arthur Albert Chambers) NUESTRA SUCESION APOSTOLICA


Heritage and foundation of love, mercy, compassion, charity, and service. We are Faithful Representatives of FAITH in God and an example of life in Jesus Christ with testimonies of humility and simplicity.


Herencia y fundamento de amor, misericordia, compasión, caridad y servicio. Somos Fieles Representantes de la FE en Dios y ejemplo de vida en Jesucristo con testimonios de humildad y sencillez.

No married bishop in our Church can consecrate a new bishop. Only single bishops without biological children are authorized to consecrate a new bishop. Jesus of Nazareth never married it is our faith and truth. If a married bishop presides over the consecration of another bishop, it is a fraud, and the episcopal consecration as such it should not be admitted as valid.

Ningún obispo casado en nuestra Iglesia puede consagrar un nuevo obispo. Solo los obispos solteros sin hijos biológicos están autorizados para consagrar un nuevo obispo. Jesús de Nazaret nunca se casó, es nuestra fe y verdad. Si un obispo casado preside la consagración de otro obispo, es una estafa y la consagración episcopal como tal no debe admitirse como válida.



ORIGIN OF OUR APOSTOLIC SUCCESSION (Arthur Albert Chambers) ORIGEN DE NUESTRA SUCESIÓN APOSTÓLICA


IAL Episcopal Apostolic Succession (Arthur Albert Chambers) IAL Episcopal Sucesión Apostólica


- 1. DOREN, Charles Dale David Chambers; Pagtakhan; Pae (Consent);

Boynton (Consent), 28 January, 1978.

- 002. MOTE, James Orin Chambers, Pagtakhan, 001,

28 January, 1978.

- 003. MORSE, Robert Sherwood Chambers, Pagtakhan, 001,

28 January, 1978.

- 004. WATTERSON, Peter Francis Chambers, Pagtakhan, 001.

28 January, 1978.

- 005. BURNS, William Francis, 001, 002, Chambers (Consent).

11 November, 1978.

- 006. LEWIS, William Oliver, 001, 002, 005.

26 May, 1979.

- 007. KNUTTI, Frank Russell, 001, 002, 005, 006.

12 January, 1980.

- 008. RUTHERFOORD, Wm. de J. 001, 002, 005, 006, 007.

8 March, 1980.

- 009. HARVEY, Robert Condit, 002, 005, 006, 008.

19 April, 1980.

- 010. FALK, Louis Wahl, 002, 005, 006, 008.

14 February, 1981.

- 011. RUIZ, Justo Pastor, 002, 005, 007.

17 April, 1982.

- 012. WILLIAMS, Tillman Beshore, 005, 008, 011.

27 August, 1978.

- 013. KLEPPINGER, Thos. Justin, 005 (sub-conditione).

10 April, 1986.

- 014. STEPHENS, Michael Dean, 002, 008, 010 (sub conditione).

8 August, 1986.

- 015 CHAMBERLAIN, Bruce S., 002, 006, 010, Woolcock.

18 October, 1986.

- 016. DEYMAN, Joseph Philip, 006, 010, Woolcock.

9 January, 1988.

- 017. WILLARS, Richard Cecil, 002, 005, 010, 011, 013, 014, 016,

Woolcock, Pae. 30 January, 1988.

- 018 CONNORS, Robin Bradley, 002, 005, 010, 011, 013, 014, 016,

Woolcock, Pae. 30 January, 1988.

- 019. RODRIGUEZ-Molina, Ruben, 002, 017, 018.

13 March, 1988.

- 020. CAHOON, John Thayer, Jr., 002, 003, Woolcock (received in Orders

from APCK, 1989). 25 January, 1986.

- 021. PRICE, Alistair Edwin, 002, 006, 008, 013, 014, 016,

Gramley. 25 January, 1992.

- 022. McNELEY, James Richard, 002, 006, 008, 013, 014, 016, Gramley.

25 January, 1992.

- 023. HAMLETT, Leslie, 002, 006, 013, 014, 016, 022.

1 August, 1992.

- 024. BROMLEY, James Edward, 002, 006, 013, 014, 016, 022.

6 May, 1993.

- 025. SEELAND, Arthur David, 002, 006, 013, 014, 016, 022.

6 May, 1993. - (died 2009);

- 026. MARIN-Saavedra Leonardo, Huntington Beach, California, United States.

15 June, 2003. - (still living);

THE LATIN AMERICAN ANGLICAN CHURCH WORLDWIDE EPISCOPAL CONSECRATIONS

THE OLD ANGLO CATHOLIC WORLDWIDE MOVEMENT Under (by)

The Most Rev Leonardo Marin-Saavedra

No married bishop in our Church can consecrate a new bishop. Only single bishops without biological children are authorized to consecrate a new bishop. Jesus of Nazareth never married, it is our faith and truth. If a married bishop presides over the consecration of another bishop it is a scam and the episcopal consecration as such it should not be admitted as valid.

Ningún obispo casado en nuestra Iglesia puede consagrar un nuevo obispo. Solo los obispos solteros sin hijos biológicos están autorizados para consagrar un nuevo obispo. Jesús de Nazaret nunca se casó, es nuestra fe y verdad. Si un obispo casado preside la consagración de otro obispo, es una estafa y la consagración episcopal como tal no debe admitirse como válida.

1st (First) Bishop consecrated by IAL USA/Canada:

- 027. TRAMBEY Gilles -Married. - (Ratification) –

Canadian Citizen - In 2005. Montreal, Quebec, Canada (still living)

2nd (Second) Bishop consecrated by IAL USA/Canada:

- 028. MORNEAU Gaston -Single. –Canadian Citizen - In 2005.

Montreal, Quebec, Canada. (still living).

3rd (Third) Bishop consecrated by IAL USA/Canada:

- 029. LEONE Patrick -Single. – Canadian Citizen- In 2005.

Montreal, Quebec, Canada (still living)

4th (Fourth) Bishop consecrated by IAL US/Canada:

- 030. ROJAS-González Omar -Married – Colombian Citizen - In 2006.

London, Ontario, Canada (still living)

5th (Fifth) Bishop consecrated by IAL USA/Canada:

- 031. SEAVER Brian Xavier -Married. –USA Citizen - In 2006.

London, Ontario, Canada (still living)

6th (Sixth) Bishop consecrated by IAL USA/Canada:

- 032. CAMACHO Ramon Antonio -Married. (Ratification) –Mexican Citizen. In 2007.

Cambridge, Ontario, Canada. (still living)

7th (Seventh) Bishop consecrated by IAL USA/Canada:

- 033. PEREZ-Benitez Jorge -Married. –Mexican Citizen - In 2007.

Cambridge, Ontario, Canada. (died 2016)

8th (Eighth) Bishop consecrated by IAL USA/Canada:

- 034. PEREZ-Gonzalez Jorge -Married. –Mexican Citizen - In 2007.

Cambridge, Ontario, Canada. (still living)

9th (Ninth) Bishop consecrated by IAL USA/Canada:

- 035. PACHON-Alvarez Alonso -Married. –Colombian Citizen - In 2007.

Toronto, Ontario, Canada (still living)

10th (Tenth) Bishop consecrated by IAL USA/Canada:

- 036. HURTUBISE Roger Alexandre -Married. –Canadian Citizen. In 2007.

Toronto, Ontario, Canada (still living)

11th Eleventh Bishop consecrated by IAL USA/Canada:

- 037. ALBORNOZ-Cano Enrique Jose -Married. – Venezuelan Citizen - In 2008.

Ojeda city, Zulia, Venezuela (still living)

12th (Twelfth) Bishop consecrated by IAL USA/Canada:

- 038. BERTIS-Vargas Alexis Jose - Married. –Venezuelan Citizen - In 2008.

Ojeda city, Zulia, Venezuela (still living)

13th (Thirteenth) Bishop consecrated by IAL USA/Canada:

- 039. SIU-Garcia Jon Jen in 2008 -Married. –Venezuelan Citizen - In 2008.

Ojeda, Zulia, Venezuela (still living)

14th (Fourteenth) Bishop consecrated by IAL USA/Canada:

- 040. GOMEZ-Pillco Sabino -Married –Peruvian Citizen - In 2008.

Cusco city, Peru South America (still living)

15th (Fifteenth) Bishop consecrated by IAL USA/Canada:

- 041. HARO-Carranza Orli Mesias -Married – Ecuatorian Citizen - In 2008.

Cusco city, Peru, South America (still living)

16th Sixteenth Bishop consecrated by IAL USA/Canada:

- 042. LARA-Velasco Luis Bolivar -Married. –Ecuatorian Citizen - In 2008.

Cusco, Peru, South America (still living)

17th (Seventeenth) Bishop consecrated by IAL USA/Canada:

- 043. SOTRES-Cervantes German Fernando -Single. –Mexican Citizen - In 2008.

Mexico City, Mexico (still living)

18th (Eighteenth) Bishop consecrated by IAL USA/Canada:

- 044. DAVILA-Alvarado Alonso -Single. – Colombian Citizen - In 2009.

Houston city, Texas, United States (still living)

19th (Nineteenth) Bishop consecrated by IAL USA/Canada:

- 045. MUNOZ-Mujica Rodolfo Jose -Married. -Mexican Citizen - In 2011.

Celaya city, Guanajuato, Mexico (still living)

20th (Twentieth) Bishop consecrated by IAL USA/Canada:

- 046. SALAS-Becerra Tito Jose -Single. (Ratification) –Venezuelan Citizen -

In 2011. Caracas, Venezuela, South America (still living)

21st Twenty-First) Bishop consecrated by IAL USA/Canada:

- 047. JURADO-Farfán Jylman Red -Married. –Venezuelan Citizen - In 2012.

Caracas, Venezuela, South America (still living)

22nd (Twenty-Second) Bishop consecrated by IAL USA/Canada:

- 048. RIVERO Carlos Alfredo -Married. –Venezuelan Citizen. In 2012.

Caracas, Venezuela, South America (still living)

23rd (Twenty-Third) Bishop consecrated by IAL USA/Canada:

- 049. GARCIA-Mozo Norberto -Married –Venezuelan Citizen. In 2012.

Caracas, Venezuela, South America (still living)

24th (Twenty-Fourth) Bishop consecrated by IAL USA/Canada:

- 050. RONDON Luis Alberto -Single.–Venezuelan Citizen. In 2012.

Caracas city, Venezuela, South America (still living)

25th (Twenty-Fifth) Bishop consecrated by IAL USA/Canada:

- 051. CARDONA-Patiño Alberto -Married –Colombian Citizen - In 2014.

Humble city, Texas, United States (died 2015)

26th (Twenty-Sixth) Bishop consecrated by IAL USA/Canada:

- 052. GERONIMO-Santos Rolando -Married –Europen Citizen - In 2014.

Brussels city, Belgium, Europe (still living)

27th (Twenty-Seventh) Bishop consecrated by IAL USA/Canada:

- 053. CAGICAL-Velayos Eduardo -Single. –Spain Citizen- In 2014.

Santander, Spain, Europe. (still living)

28th (Twenty-Eighth) Bishop consecrated by IAL USA/Canada:

- 054. LAL Mohan -Married. –India Citizen- In 2014.

London city, England, UK (still living)

29th (Twenty Ninth) Bishop consecrated by IAL USA/Canada:

- 055. GOMEZ-Juan Carlos -Married. - Colombian citizen - In 2014.

London city, England, UK - (still living)

30th (Thirtieth) Bishop consecrated by IAL USA/Canada:

- 056. PIEDRAHITA-Escobar Alberto -Single. – Colombian and Canadian Citizen - In 2015.

Toronto, Ontario, Canada (died 2021).

31st (Thirty-First) Bishop consecrated by IAL USA/Canada:

- 057. ALBERTO-Jiménez José Margarito - Married. - Mexican Citizen - In 2016.

Celaya city, Guanajuato, Mexico (Still living)

32nd (Thirty-Second) First Bishop consecrated by IAL USA/Canada:

- 058. JINETTE-Zárate Alvaro Emerson -Married. - Colombian and US citizen-

In 2017. Franklin Park city, Illinois, United States - (Still living)

33rd (Thirty-Third) First Bishop consecrated by IAL USA/Canada:

- 059. BARRIOS-Barrios Nelson Armando -Single. - Colombian Citizen - In 2017 -

San Jacinto city, Bolivar Republica de Colombia, South America - (Still living).

34th (Thirty-Fourth) First Bishop consecrated by IAL USA/Canada:

-060. VERNAZA-Franco John Henry - Single - Colombian Citizen - In 2017.

San Jacinto city, Bolivar, Republica de Colombia, South America - (Still living)

35th (Thirty-Fifth) Bishop consecrated by IAL USA/Canada:

-061. TREJO Jose - Married. (Ratification) - Mexican Citizen - In 2017.

PalmDale city, California, United States - (Still living).

36th (Thirty-Sixth) Bishop consecrated by IAL USA/Canada:

-062. RAMIREZ Miguel Angel - Single (Ratification) - Mexican Citizen - In 2017.

Mexico city, D. F., Mexico - (Still living).

37th (Thirty-Seventh) Bishop consecrated by IAL USA/Canada:

-063. GEARA Marwan - Single - Lebanese Citizen. - In 2019.

Houston Texas, United States - (Still living).

38th (Thirty-Eighth) Bishop consecrated by IAL USA/Canada:

-064. HERNANDEZ-González Francisco - Single. (Ratification) - Mexican Citizen - In 2019.

Mexico city, D. F., Mexico (Still living).

39th (Thirty-Nineth) Bishop consecrated by IAL USA/Canada:

-065. ROMERO Cristian Gerardo. - Single. - Argentinean Citizen - in 2019 -

Fortaleza city, Ceara, Brazil - (Still living).

40th (Fortieth) Bishop consecrated by IAL USA/Canada:

-066. GOMES Paulo Cesar. - Single. (Ratification) - Brazilian Citizen - In 2019 -

Fortaleza city, Ceara, Brazil - (Still living).


41st (Fortieth-First) Bishop consecrated by IAL USA/Canada:

-066. DE FARIA Jose Fernando. - Married. (Ratification) - Brazilian Citizen - In 2019 -

Fortaleza city, Ceara, Brazil - (Still living).

42nd (Fortieth-Second) Bishop consecrated by IAL USA/Canada:

-067. PEREIRA-Bessa Antonio Jose. – Married - Brazilian Citizen - In 2019 -

Fortaleza city, Ceara, Brazil - (Still living).

43rd (Fortieth- Third) Bishop consecrated by IAL USA/Canada:

-068. RAMOS-Martinez Fernado David. – Married - Ecuatorian Citizen - In 2019 -

Guayaquil city, Ecuador, Guayas Province, South America - (Still living).

44th (Fortieth-Fourth) Bishop consecrated by IAL USA/Canada:

-069. SANZ-Bascuñana Enrique -Married. (Ratification) - Spain Citizen - In 2020 -

Madrid city, Spain, Europe - (Still living).


45th (Fortieth-Fifth) Bishop consecrated by IAL USA/Canada:

-070. MORRA Dean -Single. (Ratification) - Canadian Citizen - In 2020 -

Toronto city, Canada, North America - (Still living).

46th (Fortieth-Sixth) Bishop consecrated by IAL USA/Canada:

-071. PACHON-Arias Luis Alberto - Single (Ratification) - Colombian Citizen - In 2020 -

Bogota city, Cundinamarca, Colombia, South America - (Still living).

47th (Fortieth-Seventh) Bishop consecrated by IAL USA/Canada:

-072. SANCHEZ-Prieto Jorge - Single - Mexican Citizen - In 2021 -

Mexico City, Mexico, North America - (Still living).

48th (Fortieth-Eighth) Bishop consecrated by IAL USA/Canada:

-073. VELASQUEZ-Chavez Alberto Nicolas -Single. - Peruvian Citizen - In 2021 -

Mexico City, Mexico, North America - (Still living).

.

49th (Fortieth Nineth) Bishop consecrated by IAL USA/Canada:

-074. MATOGO-Mondomo Generoso Maria -Single. - Spain and Equatorial Guinean Citizen -

In 2021 - Mexico City, Mexico, North America - (Still living).

50th (Fifty) Bishop consecrated by IAL USA/Canada:

-075. NAVA-Munoz Salvador Manuel -Single. - Mexican Citizen - In 2021 -

Mexico City, Mexico, North America - (Still living).

51sh (Fifty-First) Bishop consecrated by IAL USA/Canada:

-076. PEREZ-Gonzalez Hugo Raymundo - Single. - Mexican Citizen - In 2021 -

Mexico City, Mexico, North America - (Still living).


52nd (Fifty-Second) Bishop consecrated by IAL USA/Canada:


-076. Robert Michael Rodriguez. - Single. - US Citizen - In 2021 -

Brea City, California, United States (North America) - (Still alive).

53rd (Fifty-Third) Bishop consecrated by IAL USA/Canada:

-077. William Gilbert Jones - Single. - US Citizen - In 2021 -

Brea City, California, United States (North America) - (Still alive).

Brother Leonardo Marin-Saavedra Brief History:

His Excellency was born in the municipality of Puerto Nare, Department of Antioquia, Republic of Colombia (South America) on December 17 (1955). He was baptized by the Roman Rite by the presbyter Carlos Arturo Duque-Ramírez, on January 8 (1956), in the Parish San Luis Beltrán of Puerto Nare (Antioquia), and registered by his parents civilly in the Mayor's Office of Floridablanca, Department of Santander, Republic of Colombia on August 30 (1956). He was confirmed by the Roman Rite in the city of Madrid on August 7, 1970.

Legitimate son of Francisco Antonio Marín-Aguilar (Marún-Morón), and Zoraida Saavedra-Silva. Maternal Grandparents: Luis Felipe Saavedra-Rodríguez and Maria de la Cruz Silva-Rueda. Paternal Grandparents: Francisco Antonio Marin (Marún)-Morón and María Alejandrina Aguilar-Moros. His biological parents contracted holy marriage for the Roman Rite on 25 December (1948), in the Parish of the Sacred Heart of Jesus of the city of Barrancabermeja, Department of Santander, Republic of Colombia. Occupation religious ceremony priest José Arango-Uribe (SJ). They were godparents of the wedding: Juan de Dios Rueda-Silva and Sara Saavedra-Silva.

When the man of God Leonardo reached his 20th birthday, he made vows of poverty, chastity and obedience, and gave his life to Christ by entering the Missionary Order of the Anglican Monks Missionaries of San Lawrence (1975). He was ordained deacon on August 7 (1987), and priest on December 8 (1988), in the city of Bogotá, Capital of Colombia. On July 21 (1997), in the city of Medellín, Department of Antioquia, Colombia, Bishop Juan Bautista García-Germain of Puerto Rico and delegate for the Anglican Church in America (ACA) On its faith a 'Sub Conditional Ordination' to officially incorporate it into the Anglican Continent Movement of the Americas and support its mission for the Christian world.

His Excellency was consecrate as Bishop on 15 June, 2003 in Huntington Beach city, California,

United States of North America.

Brother Leonardo Marin-Saavedra has a Degree in Philosophy, Bachelor of Theology, Bachelor of Arts in Spanish and Literature, Doctor of Philosophy, Doctor of Theology, Doctor of Divinity, Degree in Drama and Doctor of Business Administration. He has a Degree in Communications and Computer Technology. He work as a teacher at all levels including the university for more than 25 consecutive years.


APOSTOLIC SUCCESSION OF THE CHURCH OF ENGLAND

[I] JOHN FISHER IAL THOMAS CRANMER

The Anglo-Catholic - Anglican- Apostolic Succession

Los Santos Apóstoles Pedro y Pablo, establecieron la Iglesia Cristiana de Roma. Pedro fue Consagrado como el Primer Obispo de Roma según la tradición del movimiento católico” del siglo IV después de Cristo, pero hay controversias por este acontecimiento porque quien convoco al I Concilio ecumenico, fue el emperador Constantino y no el papa de Roma.

By virtue of their Succession from PETER and who bear the Title of Pope, descending from Pope LINUS o pope GREGORY the Great and unto the following men of God:

1. LINUS -Year 66-; 2. ANACLETUS -Year 79-;

3. CLEMENT -Year 91-; 4. EVARISTUS -Year 100-;

5. ALEXANDER -Year 109-; 6. SIXTUS -Year 116-;

7. TELESPHORUS -Year 125-; 8. HYGINUS -Year 136-;

9. PIUS I -Year 142-; 10. ANICETUS -Year 155-;

11. SOTER -Year 166-; 12. ELEUTHERIUS -Year 174-;

13. VICTOR I -Year 189-; 14. ZEPHYRINUS -Year 198-;

15. CALLISTUS I -Year 217-; 16. URBAN I -Year 222-;

17. PONTIAN -Year 230-; 18. ANTERUS -Year 235-;

19. FABIAN -Year 236-; 20. CORNELIUS -Year 250-;

21. LUCIUS -Year 253-; 22. STEPHEN I -Year 254-;

23. SICTUS II -Year 257-; 24. DIONYSIUS -Year 260-;

25. FELIX I -Year 269-; 26. EUTYCHIAN -Year 275-;

27. CAIUS -Year 283-; 28. MARCELLINUS -Year 296-;

29. MARCELLUS I -Year 306-; 30. EUSEBIUS -Year 319-;

31. MILTIADES -Year 311-; 32. SYLVESTER I -Year 314-;

The First General or Ecumenical Council: In the year of our Lord 325, the

Emperor Constantine summoned the First General or Ecumenical Council and

First Council of the Bishops or the Christian Catholic Church to condemn the

Aran heresy and to settle authoritatively the true Orthodox Christian Faith.

The Church of England sent three bishops to participate in the "First Ecumenical Council",

they went and participated. History affirms that they carried in their sacred vestments the image of

Saint Lawrence and the image of Saint Mary of Walsingham.

They were also bearers of the prayer of the saint and the Virgin.

These bishops were called by the Council Fathers:

Anglo Missionaries of the Territory of the Church of England.

33. MARK -Year 336-; 34. JULIUS I -Year 337-;

35. LIBERIUS -Year 352-; 36. DAMASUS I -ear 366-;

37. SIRICIUS -Year 384-; 38. ANASTASIUS I -ear 399-;

39. INNOCENT I -ear 401-;

In the Year of Our Lord 410, the City of Rome was invaded and sacked by the

northern tribes, called Barbarians by the Romans.

40. ZOSIMUS -Year 417-; 41. BONIFACE I -ear 418-;

42. CELESTINE I -Year 422-; 43. SIXTUS III -Year 432-;

44. LEO I -ear 440-; 45. HILARUS -Year 461-;

46. ​​SIMPLICIUS -Year 468-; 47. FELIX II -Year 483-;

48. GELASIUS I -ear 492-; 49. ANASTASIUS II -Year 496-;

50. SYMMACHUS -Year 498-; 51. HORMISDAS -Year 514-;

52. JOHN I -Year 523-; 53. FELIX III -Year 526-;

54. BONIFACE II -Year 530-; 55. JOHN II -Year 532-;

56. AGAPITUS -Year 535-; 57. SILVERIUS -Year 536-;

58. VIGILIUS -Year 537-; 59. PELAGIUS I -ear 556-;

60. JOHN III -Year 561-; 61. BENEDICT I -ear 575-;

62. PELAGIUS II -Year 579-; 63. GREGORY I -ear 590-;

Pope GREGORY I consecrated AUGUSTINE and sent him to

Britain as a missionary to bishop for the people of the Isles. In the Year of Our Lord 597,

AUGUSTINE and a small band of monks arrived in Isles, landing on the Isle of Thanet.

After preaching the Gospel of Jesus Christ to the King and his earls, King Ethelbert was baptized by

AUGUSTINE. Pope Gregory appointed AUGUSTINE

the first Archbishop of Canterbury and the first Primate of the Church of England.

The Church of England

The Apostolic Succession of the Archbishops of Canterbury

received from the Bishops of Rome and

descending from AUGUSTINE to ETHELRED:

64. AUGUSTINE -Year 597-; 65 LAURENTIUS -Year 604-;

66. MELLITUS -Year 619-; 67. JUSTUS -Year 624-;

68. HONORIUS -Year 627-; 69. DEUSDEDIT -Year 655-;

In the Year of Our Lord 664, the Synod of Whit by was held whereat the ancient

British Church. And the Church of England is united in one Church, the

Celtic Christians agreeing to observe the date of

Easter as observed throughout the rest of the Catholic Church.

70. THEODORE-Year 668-; 71. BRITHWALD -Year 693-;

72. TATWINE -Year 731-; 73. NOTHELM -Year 735-;

74. CUTHBERT -Year 742-; 75. BREGWINE -Year 759-;

76. LAMBRITH -Year 763-; 77. AETHELHARD -Year 793-;

78. WULFRED -Year 804-; 79. THEOLGILD -Year 830-;

80. CEOLNOTH -Year 833-; 81. ETHELRED -Year 870-;

.

In the Year of Our Lord 871, Alfred was crowned King. During the

Reign of King Alfred the Great, all the Saxon kingdoms

were united into one Kingdom of England.

82. THOMAS JOHN CLAGETT -Year 871-;

Assisted in consecrating EDWARD BASS, who in turn assisted in consecrating

83. BENJAMIN MOORE. Who in turn assisted in consecrating

84. JOHN HENRY HOBART and ALEXANDER GRISWOLD, WILLIAM WHITE,

JOHN HENRY THOMAS and ALEXANDER GRISWOLD Consecrated

84. THOMAS BROWNELL

In the Year of Our Lord 1819 The Archbishops of Canterbury

The Succession of the Bishops of Rome from Pope SABINIAN to Pope FORMOSUS:

85. SABINIAN -Year 604-; 86. BONIFACE III -Year 607-;

87. BONIFACE IV -Year 608-; 88. ADEODATUS I -ear 615-;

89. BONIFACE V -Year 619-; 90. HONORIUS I -ear 625-;

91. SEVERINUS -Year 638-; 92. JOHN IV -Year 640-;

93. THEODORE I -ear 642-; 94. MARTIN I -ear 649-;

95. EUGENE I -ear 654-; 96. VITALIAN -Year 657-;

97. ADEODATUS II -Year 672-; 98. DONUS -Year 676-;

99. AGATHO -Year 678-; 100. LEO II -Year 681-;

101. BENEDICT II -Year 683-; 102. JOHN V -Year 685-;

103. CONON -Year 686-; 104. SERGIUS I -Year 687-;

105. JOHN VI -Year 701-; 106. JOHN VII -Year 705-;

107. SISINNIUS -Year 708-; 108. CONSTANTINE -Year 709-;

110. GREGORY II -Year 8715-; 111. GREGORY III -Year 731-;

112. ZACHARIUS -Year 741-; 113. STEPHEN II -Year 752-;

114. STEPHEN III -Year 752-; 115. PAUL I -ear 757-;

116. STEPHEN IV -Year 768-; 117. HADRIAN I -ear 772-;

118. LEO II -Year 795-; 119. STEPHEN V -Year 816-;

120. PASCHAL I -ear 818-; 121. EUGENE II -Year 824-;

122. VALENTINE -Year 827-; 123. GREGORY IV -Year 827-;

124. SERGIUS II -Year 844-; 125. LEO IV -Year 847-;

126. BENEDICT III -Year 855-; 127. NICHOLAS I -ear 858-;

In the Year of Our Lord 864, Pope NICHOLAS consecrated

128. FORMOSUS Bishop of Porto. 129. HADRIAN II -Year 867-;

130. JOHN VIII -Year 872-; 131. MARINUS I -ear 882-;

132. HADRIAN III -Year 884-; 133. STEPHEN VI -Year 885-;

134. FORMOSUS -Year 891-;

In the Year of Our Lord 891, Pope FORMOSUS consecrated

135. PHLEGMUND to be the Archbishop of Canterbury.

In the Year of Our Lord 909, PHLEGMUND consecrated

136. ALTHELM to be the Bishop of Wells, and thereafter

ATHELM succeeded PHLEGMUND as the

Archbishop of Canterbury.

137. ATHELM -Year 923-; 138. WULFHELM -Year 928-;

139. ODO SEVERUS -Year 941-; 140. DUNSTAN -Year 954-;

141. AETHELGAR -Year 988-; 142. SIRICIUS -Year 989-;

143. AELFRIC -Year 996-; 144. ALPHEGE -Year 1005-;

145. LEOVINGUS -Year 1013-; 146. AETHELNOT -Year 1020-;

147. EADSIGE -Year 1038-; 148. ROBERT de JUMIEGES -Year 1050-;

149. STIGAND -Year 1052-;

In the Year of Our Lord 1066, the Normans invaded

England, and Duke William of Normandy, known as William the Conqueror.

William the Conqueror was crowned the first Norman King of England at

Westminster Abbey, London, on Christmas Day of that same year (1066).

150. LANFRANC -Year 1070-; 151. ANSELM -Year 1093-;

152. RODULPH d 'ESCUTURES -Year 1114-; 153. WILLIAM CORBEUIL -Year 1122-;

154. THEOBALD -Year 1138-; 155. THOMAS à BECKET -Year 1162-;

156. RICHARD -Year 1171-; 157. BALDWIN -Year 1184-;

158. REGINALD FITZJOCELYN -ear 1191-; 159. HUBERT WALTER -Year 1193-;

160. STEPHEN LANGTON -Year 1207-; 161 ROBERT WETHERSHED -Year 1229-;

162. EDMUND RICH -Year 1234-; 163. BONIFACE of SAVOY -Year 1245-;

164. ROBERT KILWARBY -Year 1272- ; 165. JOHN PECKHAM -Year 1278-;

166. ROBERT WINCHELSEY -Year 1294-; 167. WALTER REYNOLD -Year 1313-;

In the year of our Lord 1297, Sir William Wallace, Guardian of Scotland,

won the battle of the Stirling Bridge against the invading English.

Wallace is executed in 1305. Robert the Bruce is coronet

King Robert the First, King of Scots in 1306.

In the year of our Lord 1316, Scotland is freed forever from foreign foes at the

Battle of Bannockburn. In the year of our Lord 1320, King Robert the

Bruce calls the Scottish Parliament into session at

168. Arbroath Abbey -Year 1320-;

To hammer out a letter of protest to Pope John XXII in Avignon

This letter becomes known as the Declaration of Arbroath, or the

Scottish Declaration of Independence. They request independence from the

English. Additionally, they declare their obedience to the Pope,

"ready to do your will in all things, as they are obedient to you as

His Vicar: and to Him as the Supreme King and Judge."

169. ROBERT MEPEHAM -Year 1328-; 170. JOSEPH STRATFORD -Year 1333-;

During the Years of Our Lord 1348 and 1349, the Black Death

(which had come by ship to Europe from Asia)

Ravaged Britain and Europe

171. THOMAS BRADWARDINE -Year 1349-; 172. SIMON ISLIP -Year 1349-;

173. SIMON LANGHAM -Year 1366-; 174. WILLIAM WITTLESLY -Year 1386-;

175. SIMON SUDBURY -Year 1375-; 176. WILLIAM COURTNEY -Year 1381-;

177. THOMAS ARUNDLE -Year 1396-; 178. HENRY CHICHELEY -Year 1414-;

179. JOHN STAFFORD -Year 1443-; 180. JOSEPH KEMP -Year 1452-;

181. THOMAS BOUCHIER -Year 1454-; 182. JOHN MORTON -Year 1486-;

183. HENRY DEAN -Year 1501-; 184. WILLIAM WAREHAM -Year 1503-;

Year 1533: 185. THOMAS CRANMER Year 1533-;

In The Year of Our Lord 1535, King Henry the Eight renounced Papal Jurisdiction over

The English Church as Anglo Catholic. In the year Our Lord 1547, King Henry the

Eight died and his young son Edward acceded to The English Throne as Queen Mary the First.

In the Year of Our Lord 1555, King Edward the Sixth died, and his

half-sister Mary acceded to the English throne as Queen Mary the First.

Queen Mary restored the Papal jurisdiction over the

English Church, and appointed her kinsman

186. REGINALD POLE -Year 1555-; As the Archbishop of Canterbury

Under Queen Mary, the Church of England was reconciled with the Papacy,

the Latin Mass was restored, and the Inquisition was brought to England.

The new Archbishop of Canterbury had been made a Cardinal of the

Roman Church and was appointed the agent for the reconciliation of the

English Church and nation with the Pope of Rome.

In the Year of Our Lord 1556, the deposed Archbishop of Canterbury, and

translator and reviewer of the Liturgy of the English Church, THOMAS CRANMER,

was tried for heresy by the Inquisition and burned at the stake by order of the Queen.

187. REGINALD POLE -Year 1556-;

In the Year of Our Lord 1558, Queen Mary died, and her

half-sister Elizabeth acceded to the English throne as Queen Elizabeth the First.

Queen Elizabeth renounced all Papal jurisdictions over the

Church of England, and restored the reformed English Liturgy.

The Queen appointed MATTHEW PARKER as the new Archbishop of Canterbury,

the See having been left vacant by the death of REGINALD POLE who died on the same day as his cousin Queen Mary.

188. MATTHEW PARKER -Year 1559-; was consecrated Archbishop of Canterbury

by authority of the mandate of Queen Elizabeth on the morning of the

17th December 1559 by the four loyal Bishops:

WILLIAM BARLOWE, JOHN SCORY, MILES COVERDALE, and

JOHN HODGEKYN, at Lambeth Palace.

189. MATTHEW PARKER -Year 1559-; 190. EDMUND GRINDAL -Year 1575-;

191. JOHN WITGIFT -Year 1583-;

In the Year of Our Lord 1603, Queen Elizabeth the First died, and the son of

her first cousin, Mary, Queen of Scots, acceded to the

English and Scottish thrones as King James the

First of England and Sixth of Scotland.

192. RICHARD BANCROFT. -Year 1604-;

In the Year of Our Lord 1611, King James the First authorized a new translation of the

Holy Scriptures into the English language, and the Authorized Version,

commonly called the King James Version, of the English Bible was given to the

English-speaking peoples. In the Year of Our Lord 1607 the first English

settlers arrive in Virginia at a small island that will be named for their King.

The settlement is named Jamestown.

They found the first permanent English settlement in the New World.

Shortly after their arrival they celebrate the first Holy Communion in Virginia on

June 21, in 1607, the Twenty-first Sunday after Trinity.

They shade themselves from the hot sun by erecting a sail from the ship.

Their altar is a split tree trunk placed upon two cut saplings.

Of the one-hundred and three souls who arrived most perished before spring including the

Rev. Robert Hunt. With this first Holy Communion the settlers began the

Anglican Faith of Virginia and of the New World.

The survivors would be joined by others and found the first democratic assembly in the New World.

Their faith and vision would spark the torch of democracy and freedom for all the entire world to see.

192. 1611 GEORGE ABBOT. -Year 1611-;

In the Year of Our Lord 1625, King James the First died, and his son Charles acceded to the

English and Scottish thrones as King Charles the First.

193. WILLIAM LAUD. -Year 1633-;

WILLIAM LAUD had as one of his Consecrators MARC ANTONY De DOMINIS

MARC ANTONY De DOMINIS the Roman Catholic Archbishop of Spolatro,

thus adding another recognized line of the Roman Catholic Succession to the

Apostolic Succession of the Bishops of the Church of England and the

Episcopal Church of Scotland. He would regularize Holy Services and direct the Altars be placed

against the East wall of the Church Building in order that the Priest would celebrate with the

people facing Jerusalem. He would restore Catholicity to the

worship but not to rejoin the Roman Church.

In the Year of Our Lord 1645, during the Civil War fought between

the forces of the King Charles the First and the Church and the forces of the Puritans...

The Archbishop of Canterbury, WILLIAM LAUD, was imprisoned and executed by the

Puritans for defending the Catholic Faith and the settled establishment of the Church of England.

In the Year of Our Lord 1649, the Puritans declared England a Republic and the

King to be a traitor. On the 30th January 1649, the Puritans executed King Charles the First.

The leader of the Puritan forces, Oliver Cromwell, was declared

Lord Protector of England by the House of Commons, and

England suffered under Puritan tyranny during the Protectorate of

Cromwell. During the time of the -Interregnum-

The See of Canterbury was vacant for fifteen Years.

In the Year of Our Lord 1660, the Kingdom was restored, and the exiled

Heir of the martyred King acceded to the throne as King Charles the Second.

King Charles the Second appointed WILLIAM JUXON to the See of Canterbury.

WILLIAM JUXON. -Year 1660-;

In the Year of Our Lord 1661, King Charles the Second had the Book of

Common Prayer revised, and in the Year of Our Lord 1662 the revised

Prayer Book was published and ordered by both the King and the Convocations of

Canterbury and York to be used throughout England and Wales.

GILBERT SHELDON. -Year 1663-; WILLIAM SANCROFT. -Year 1678-;

In the Year of Our Lord 1685, King Charles the Second died, and his

brother acceded to the English and Scottish thrones as King James the

Second of England and Seventh of Scotland.

The King was received into the communion of the Church of Rome.

In the Year of Our Lord 1688, the Queen was delivered of a Prince,

and the nation feared that a Roman Catholic would accede to the English throne and

undermine the settlement of religion established

by Queen Elizabeth the First.

The King and Queen with the infant Prince fled England for France,

and Parliament invited the daughter of the King by his first Queen.

The Princess Mary and her Dutch husband Prince William of Orange, to come to

England and to reign conjointly as Queen Mary the

Second and King William the Third.

Many of the Clergy and a number of Bishops, including the

Archbishop of Canterbury, having already taken an Oath of Allegiance to

King James the Second, refused to take the Oath of Allegiance

to the new Sovereigns. The Archbishop of Canterbury, and a great number of

Bishops and Clergy, are deposed and deprived of their Sees and Benefices.

These Bishops and Clergy became known as Non-Jurors, and they

continued to worship privately until the death of King James the Second, and many

of these Non-Jurors went to Scotland and there became

Bishops and Clergy of the Episcopal Church of Scotland.

The Non-Juring line of the Episcopal succession of the

Scottish Episcopal Church would later be transmitted to the Bishops of the

Protestant Episcopal Church in the United States of America through its first

Bishop, SAMUEL SEABURY.

In 1691 JOHN TILOTSON; In 1694 THOMAS TENISON

In the Year of Our Lord 1694, Queen Mary the Second died.

In the Year of Our Lord 1702, King William the Third died, and

his sister-in-law and daughter of King James the

Second acceded to the British throne as Queen Anne.

Queen Anne richly endowed the Church upon her death in 1714,

which has since come to be known as Queen Anne's Bounty. In the Year of

Our Lord 1706, the Kingdoms of England and Scotland were united

together as the United Kingdom of Great Britain.

In the Year of Our Lord 1714, upon the death of The Queen,

Parliament enacted the Act of Settlement, and asked the

Protestant descendant of King James.

The First, Prince George of Hanover to accept the throne of Great Britain

Prince George of Hanover acceded to the throne as

King George the First of Great Britain.

In 1715 WILLIAM WAKE.

In the Year of Our Lord 1727, King George the First died,

and his son acceded to the British throne as King George the Second.

In 1737 JOHN POTTER; In 1747 THOMAS HERRING

In 1757 MATTHEW HUTTON; In 1758 THOMAS SECKER

In the Year of Our Lord 1760, King George the Second died,

and his son acceded to the British throne as King George the Third.

In 1768 FREDERICK CORNWALLIS

In the Year of Our Lord 1776, thirteen British colonies seceded from the

British Empire and united to form the United States of America.

The authority of The King was rejected in favor of an elected

President and Congress. The Church of England in the newly-formed United

States of America was re-named the Protestant

Episcopal Church in the United States of America.

And the Protestant Episcopal Church was disestablished

under the terms of the new Constitution

In 1783 JOHN MOORE

The Protestant Episcopal Church: The Apostolic Succession of the

Protestant Episcopal Church in the United States of America received from the

Bishops of the Scottish Episcopal Church and the Archbishops of Canterbury:

In 1784 Samuel Seabury

In the Year of Our Lord 1784, SAMUEL SEABURY was consecrated the

First Bishop of the Protestant Episcopal Church

by Bishops KILGOUR, PETRIE, and

SKINNER, of the Scottish Episcopal Church.

In 1787 Samuel Provoost

In the Year of Our Lord 1787, SAMUEL PROVOOST was consecrated

Bishop of the Protestant Episcopal Church by the Archbishop of Canterbury,

JOHN MOORE, assisted by the Archbishop of York, and the

Bishops of Peterborough and Bath and Wells.

In 1787 William White

In the Year of Our Lord 1787, WILLIAM WHITE was consecrated Bishop of the

Protestant Episcopal Church by the Archbishop of Canterbury, JOHN MOORE,

and the Bishops of Peterborough and Bath and Wells.

In 1790 James Madison

In the Year of Our Lord 1790, JAMES MADISON was consecrated

Bishop of Protestant Episcopal Church by the Archbishop of Canterbury,

JOHN MOORE, assisted by the Bishops of London and Rochester.

In 1792 Thomas John Clagett

In the Year of Our Lord 1792, Bishops SAMUEL SEABURY, SAMUEL PROVOOST,

WILLIAM WHITE, and JAMES MADISON, consecrated THOMAS JOHN CLAGETT

Bishop of the Protestant Episcopal Church

In 1819 Thomas Brownell;

THOMAS JOHN CLAGETT assisted in consecrating EDWARD BASS,

who in turn assisted in consecrating BENJAMIN MOORE,

who in turn assisted in consecrating JOHN HENRY HOBART

and ALEXANDER GRISWOLD. WILLIAM WHITE, JOHN HENRY THOMAS

and ALEXANDER GRISWOLD consecrated THOMAS BROWNELL

in the Year of Our Lord 1819.

Thus through THOMAS BROWNELL the lines of

Apostolic Succession descending from the Archbishops of Canterbury:

The Archbishops of York, the Bishops of London, the Bishops of Peterborough,

the Bishops of Bath and Wells, and the Bishops of Rochester,

as well as from the Non-Juring lines of succession of the

Scottish Church, were joined together and were transmitted.

THOMAS JOHN CLAGETT assisted in consecrating EDWARD BASS,

who in turn assisted in consecrating BENJAMIN MOORE, who in turn assisted

in consecrating JOHN HENRY HOBART and ALEXANDER GRISWOLD.

WILLIAM WHITE, JOHN HENRY THOMAS and ALEXANDER GRISWOLD consecrated

THOMAS BROWNELL in the Year of Our Lord 1819.

Thus through THOMAS BROWNELL the lines of Apostolic Succession

descending from the Archbishops of Canterbury, the Archbishops of York, the

Bishops of London, the Bishops of Peterborough, the

Bishops of Bath and Wells, and the Bishops of Rochester, as well as from the Non-Juring.

In 1819 Thomas Brownell

THOMAS JOHN CLAGETT assisted in consecrating EDWARD BASS,

who in turn assisted in consecrating BENJAMIN MOORE, who in

turn assisted in consecrating JOHN HENRY HOBART and ALEXANDER GRISWOLD.

WILLIAM WHITE, JOHN HENRY THOMAS and ALEXANDER GRISWOLD

consecrated THOMAS BROWNELL.

In the Year of Our Lord 1819

Thus through THOMAS BROWNELL the lines of

Apostolic Succession descending from the Archbishops of Canterbury,

the Archbishops of York, the Bishops of London, the

Bishops of Peterborough, the Bishops of Bath and Wells, and the

Bishops of Rochester, as well as from the Non-Juring lines of succession of the

Scottish Episcopal Church, were joined together and were transmitted to the

Bishops of the Protestant Episcopal Church

in the United States of America.

In 1854 Horatio Potter

In the Year of Our Lord 1854 THOMAS BROWNELL, assisted by

JOHN HENRY HOPKINS and GEORGE DOANE,

consecrated HORATIO POTTER

1869 Abram Littejohn

In the Year of Our Lord 1869, HORATIO POTTER, assisted by

JOHN JOHNS and WILLIAM ODENHEIMER,

consecrated ABRAM LITTLEJOHN

In 1893 John McKim

In the Year of Our Lord 1893 ABRAM LITTLEJOHN, assisted by THEODORE LYMAN and THOMAS DUDLEY, consecrated JOHN McKIM

In 1912 Henry St George Tucker

In the Year of Our Lord 1912, JOHN McKIM, assisted by the

Protestant Episcopal Bishops of Rangoon and Kyushu consecrated

HENRY St GEORGE TUCKER, who later was elected Presiding

Bishop of the Protestant Episcopal Church in the United States of America.

In the Year of Our Lord 1915, the exiled Austrian Old Catholic

Bishop RUDOLPHE FRANCOIS EDOUARD de

LANDAS BERGHES et de RACHE, le DUC de WHINNOCK,

who had been consecrated Bishop in the Old Catholic Church by

ARNOLD HARRIS MATHEW (who himself had been consecrated

Bishop by the Old Catholic Archbishop of Utrecht GERARDUS GUL),

assisted in the Laying on of Hands at the Consecration of

HIRAM RICHARD HULSE as the Protestant Episcopal Missionary Bishop for Cuba.

HIRAM RICHARD HULSE in turn assisted in the consecration of

KARL BLOCK as the Protestant Episcopal Bishop of California.

In 1945 John Elleridge Hines

In the Year of Our Lord 1945, JOHN ELLERIDGE HINES was consecrated

Bishop Co-adjutor of Texas by the Presiding Bishop of the

Protestant Episcopal Church, HENRY St GEORGE TUCKER,

who was assisted by CLINTON SIMON QUINN and KARL BLOCK.

Thus through JOHN ELLERIDGE HINES the lines of Apostolic Succession

descending from the Holy Apostles through the Church of Rome to the

Church of England and the Scottish Episcopal Church, and from the Church of Rome

through the Old Catholic Church of Utrecht, and were joined together and

transmitted to the Protestant Episcopal Bishops of Texas.

In 1970 Archibald Donald Davies

On the 22nd June, the Feast of Saint Alban the Martyr, in the Year of Our Lord 1970,

ARCHIBALD DONALD DAVIES was consecrated Bishop of Dallas by

JOHN MAURY ALLIN, the Presiding Bishop of the Protestant Episcopal Church

in the United States of America, who was assisted by RUSSELL THEODORE RAUSCHER,

and by JOHN ELLERIDGE HINES. At the consecration of ARCHIBALD DONALD DAVIES

the following fifteen Bishops of the Protestant Episcopal Church in

the United States of America assisted the three principal Consecrators in the Laying on of Hands,

GEORGE QUARTEMAINE, GIRAULT JONES, CHILTON POWELL, JOSEPH HARTE,

ALBERT STUART, RICHARD DICUS, FREDERICK GODDARD, EDWARD TURNER,

EDWIN THAYER, THEODORE McCREA, SCOTT FIELD BAILEY, WILLIAM DAVIDSON,

WILLIAM PAUL BARNDS, CHRISTOPHER KELLER, HAROLD GOSNELL.

In the Year of Our Lord 1983, ARCHIBALD DONALD DAVIES

was elected the First Bishop of the newly-founded

Protestant Episcopal Diocese of Fort Worth. Then, in the Year of Our Lord 1989,

ARCHIBALD DONALD DAVIES was appointed to be the Protestant Episcopal Bishop of the

Convocation of the American Churches in Europe.

Lines of succession of the Scottish Church were joined together and were transmitted.

Anglican: MOORE - White - Hopkins - Chechemian - Crow -

Newman - Maxey - Wadle - Spruit - Toca - Jorge Enrique Rodriguez-Villa 1985.

- Leonardo Marin-Saavedra 2003

Non-Juring Bishops of England: Montaigne –

Seabury – Richardson – Newman –

Maxey – Wadle – Spruit – Toca –

Jorge Enrique Rodriguez-Villa (1984)

– Leonardo Marin-Saavedra (2003).

The Archbishops of Canterbury

The Succession of the Bishops of Rome from

Pope SABINIAN to Pope FORMOSUS:

In 604 SABINIAN – In 607 BONIFACE III

In 608 BONIFACE IV – In 615 ADEODATUS I

In 619 BONIFACE V – In 625 HONORIUS I

In 638 SEVERINUS – In 640 JOHN IV

In 642 THEODORE I – In 649 MARTIN I

In 654 EUGENE I – In 657 VITALIAN

In 672 ADEODATUS II – In 676 DONUS

In 678 AGATHO – In 681 LEO II

In 683 BENEDICT II – In 685 JOHN V

In 686 CONON – In 687 SERGIUS I

In 701 JOHN VI – In 705 JOHN VII

In 708 SISINNIUS – In 709 CONSTANTINE

In 715 GREGORY II – In 731 GREGORY III

In 741 ZACHARIUS – In 752 STEPHEN II

In 752 STEPHEN III – In 757 PAUL I

In 768 STEPHEN IV – In 772 HADRIAN I

In 795 LEO II – In 816 STEPHEN V

In 817 PASCHAL I – In 824 EUGENE II

In 827 VALENTINE – In 827 GREGORY IV

In 844 SERGIUS II – In 847 LEO IV

In 855 BENEDICT III – In 858 NICHOLAS I

In the Year of Our Lord 864, Pope NICHOLAS

Consecrated FORMOSUS Bishop of Porto

In 867 HADRIAN II - In 872 JOHN VIII

In 882 MARINUS I - In 884 HADRIAN III

In 885 STEPHEN VI - In 891 FORMOSUS

In the Year of Our Lord 891, Pope FORMOSUS

Consecrated PHLEGMUND to be

The Archbishop of Canterbury

In the Year of Our Lord 909, PHLEGMUND

Consecrated ALTHELM to be the

Bishop of Wells, and thereafter ATHELM

Succeeded PHLEGMUND as the Archbishop of Canterbury

In 923 ATHELM - In 928 WULFHELM

In 941 ODO SEVERUS - In 954 DUNSTAN

In 988 AETHELGAR - In 989 SIRICIUS

In 996 AELFRIC - In 1005 ALPHEGE

In 1013 LEOVINGUS - In 1020 AETHELNOT

In 1038 EADSIGE - In 1050 ROBERT de JUMIEGES

In 1052 STIGAND;

In the Year of Our Lord 1066, the Normans invaded

England, and Duke William of Normandy, known as William the Conqueror,

was crowned the first Norman King of England at

Westminster Abbey, London, on Christmas Day of that same year.

In 1070 LANFRANC - In 1093 ANSELM

In 1114 RODULPH D'ESCUTURES - In 1122 WILLIAM CORBEUIL

In 1138 THEOBALD - In 1162 THOMAS à BECKET

In 1171 RICHARD - In 1184 BALDWIN

In 1191 REGINALD FITZJOCELYN - In 1193 HUBERT WALTER

In 1207 STEPHEN LANGTON - In 1229 ROBERT WETHERSHED

In 1234 EDMUND RICH - In 1245 BONIFACE of SAVOY

In 1272 ROBERT KILWARBY - In 1278 JOHN PECKHAM

In 1294 ROBERT WINCHELSEY - In the year of our Lord 1297,

Sir William Wallace, Guardian of Scotland won the battle of

Stirling Bridge against the invading English.

Wallace is executed in 1305. Robert the Bruce is

Coroneted King Robert the First, King of Scots in 1306.

In 1313 WALTER REYNOLD

In the year of our Lord 1316, Scotland is freed forever

from foreign foes at the Battle of Bannockburn.

In the year of our Lord 1320, King Robert the Bruce calls the

Scottish Parliament into session at Arbroath Abbey to hammer out a

letter of protest to Pope John XXII in Avignon. This letter

becomes known as the Declaration of Arbroath or the

Scottish Declaration of Independence.

They request independence from the English. Additionally, they declare their obedience to the Pope, “ready to do your will in all things, as obedient sons to you as His Vicar: and to Him as the Supreme King and Judge.”

In 1328 ROBERT MEPEHAM

In 1333 JOSEPH STRATFORD

During the Years of Our Lord 1348 and 1349, the Black Death

(which had come by ship to Europe from Asia)

ravaged Britain and Europe.

In 1349 THOMAS BRADWARDINE - In 1349 SIMON ISLIP

In 1366 SIMON LANGHAM - In 1386 WILLIAM WITTLESLY

In 1375 SIMON SUDBURY - In 1381 WILLIAM COURTNEY

In 1396 THOMAS ARUNDLE - In 1414 HENRY CHICHELEY

In 1443 JOHN STAFFORD - In 1452 JOSEPH KEMP

In 1454 THOMAS BOUCHIER - In 1486 JOHN MORTON

In 1501 HENRY DEAN - In 1503 WILLIAM WAREHAM

In 1533 !!!!!!! THOMAS CRANMER !!!!!!!

In the Year of Our Lord 1535, King Henry the Eighth renounced

Papal jurisdiction over the English Church

In the Year of Our Lord 1547, King Henry the Eighth died, and his young son

Edward acceded to the English throne as King Edward the Sixth.

In the Year of Our Lord 1555, King Edward the Sixth died, and his half-sister