In Genesis 1-5 the name is given to the first human.[8] Beyond its use as the name of the first man, adam is also used in the Bible as a pronoun, individually as "a human" and in a collective sense as "mankind".[8] Genesis 1 tells of God's creation of the world and its creatures, including adam, meaning humankind; in Genesis 2 God forms "Adam", this time meaning a single male human, out of "the dust of the ground", places him in the Garden of Eden, and forms a woman, Eve, as his companion; in Genesis 3 Adam and Eve eat the fruit of the tree of knowledge and God condemns Adam to labour on the earth for his food and to return to it on his death; Genesis 4 deals with the birth of Adam's sons, and Genesis 5 lists his descendants from Seth to Noah.
A recurring literary motif is the bond between Adam and the earth (adamah): God creates Adam by molding him out of clay in the final stages of the creation narrative. After the loss of innocence, God curses Adam and the earth as punishment for his disobedience. Adam and humanity are cursed to die and return to the earth (or ground) from which he was formed.[13] This "earthly" aspect is a component of Adam's identity, and Adam's curse of estrangement from the earth seems to describe humankind's divided nature of being earthly yet separated from nature.[13]
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