I would linger yet a while on tolerance. My meaning will perhaps become clearer, if I describe here some of my experiences. In Phoenix we had our daily prayers in the same way as in Sabarmati, and Musalmans as well as Christians attended them along with Hindus. The late Sheth Rustomji and his children too frequented the prayer meetings. Rustomji Sheth very much liked the Gujarati bhajan, 'Mane valun,' 'Dear, dear to me is the name of Rama.' If my memory serves me right, Maganlal or Kashi was once leading us in singing this hymn, when Rustomji Sheth exclaimed joyously, 'Say the name of Hormazd instead of name of Rama.' His suggestion was readily taken up, and after that whenever the Sheth was present, and sometimes even when he was not, we put in the name of Hormazd in place of Rama. The late Husain, son of Daud Sheth, often stayed at the Phoenix Ashram, and enthusiastically joined our prayers. To the accompaniment of an organ, he used to sing in a very sweet voice the song 'Hai bahare bagh,' 'The garden of this world has only a momentary bloom.' He taught us all this song, which we also sang at prayers. Its inclusion in our Bhajanavali is a tribute to truth-loving Husain's memory. I have never met a young man who practised Truth more devotedly than Husain. Joseph Royeppen often came to Phoenix. He is a Christian, and his favorite hymn was 'Vaishnava jana', 'He is a Vaishnava (servant of the Lord), who succours people in distress.' He loved music, and once sang this hymn, saying 'Christian' in place of Vaishnava. The others accepted his reading with alacrity, and I observed that this filled Joseph's heart with joy.
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