Of Caddo and Kiowa heritage, Tommy Wayne (known as T. C.) Cannon was one of the premier Oklahoma Indian artists of the twentieth century. He was born on September 27, 1946, in Lawton, Oklahoma, to Walter and Minnie (Mamie) Ahdunko Cannon.
His artistic works, in conjunction with those of Fritz Scholder (Luiseño) and Oscar Howe (Lakota), represent the turning point of Indian painting in post–World War II America. These three artists' styles represent a shift from the earlier flat, two-dimensional traditional painting on paper and canvas surfaces, which presented little modeling and static images of people, land, and animals. Cannon was a student at the Institute of American Indian Arts in Santa Fe, New Mexico, when he and his instructor, Fritz Scholder, recast the idea of the "Indian" into one that represents an artistic vision of people within the context of both traditional and contemporary culture. Cannon was the youngest of the three great painters, and his war experience, which influenced his work, came in Vietnam in the U.S. Army 101st Air Cavalry. At the Institute in Santa Fe he developed an intellectual curiosity that led him to read philosophy, world literature, poetry, and art history, and he was fascinated by music. He finished a bachelor of arts degree at Central State University (now the University of Central Oklahoma) in Edmond in 1972.
Cannon's signature works represent an incorporation of European and American painting styles with that of Indian culture. For example, Beef Issue at Fort Sill (1973, acrylic on canvas) presents brilliant colors, a mushroom-shaped cloud, and a Matisse-like composition of space that is divided into grids of right-parallel squares that run off the canvas. The startling images of two women carving up a prone beef carcass, with a dog on either side, represents the new look of Indian painting. The women are without facial features, and the dogs and dead animal are indicators of a time in both the present and the past. Until his untimely death in an automobile accident on May 8, 1978, near Santa Fe, New Mexico, T. C. Cannon continued to paint on both canvas and murals and also continued printmaking and writing poetry. His works are held by the Gilcrease Museum in Tulsa, the Southern Plains Indian Museum in Anadarko, the National Cowboy and Western Heritage Museum in Oklahoma City, the Institute of American Indian Arts in Santa Fe, and numerous private collections.
Mary Jo Watson
“Cannon, Tommy Wayne | The Encyclopedia of Oklahoma History and Culture.” Oklahoma Historical Society | OHS, www.okhistory.org/publications/enc/entry?entry=CA044.
T.C. Cannon Paintings and TRA Student Poems
(All poems were written by TRA students, and inspired by the work of T.C. Cannon.)
Soldiers playing in the grove
Cold ember blaring on the stove
Six soldiers come walking in time
Whilst the trumpets chime
BANG BANG
Five soldiers lovingly rest
WIth souls of those slain on their chests
Most soldiers die and never see the sun
There used to be six and now there is one.
Long curly hair, Billy looks like a mutated mare.
With tints of green, thy look pretty mean
Shirts with stripes, natives with pipes
White hair and a redskin glare,
Wearing a tie, thou shall not die.
With horns of red, you shall not sleep in your bed
Buffalo Bill is mad, because the cowboys were down bad.
Bang bang bang, and the world shall hang
Don't be greatly greedy or punishment will arrive
That black vest looks like it should be frowning upon the rest.
Long curly hair, Billy looks like a mutated mare
As the sun went down and the horses sat as still as night.
The earth sighed to the sky.
The grass talked to the dirt,
And the animals buzzed about.
The world was huge, still and quiet.
Yet the quiet was loud
Tired horses walk the terra firma,
through hills and mountains,
through lakes and rivers,
the sun beats down on their backs.
How long have they been walking,
how long have all the tired horses walked in the sun?
Face paint on the human.
Green dots on a blue screen that screams bang!
Wolf face on the head.
No fear in his eyes.
Proud person presenting his prize.
All tribes need to hunt for food to survive in the wild.
The tribe Arapaho used different types of techniques to accomplish their hunting mission.
They used animal skin to get as close as they could to the Bison as possible.
Different types of tribes use this technique but they use it differently than other tribes.
The Arapaho tribe grows crops such as corn and watermelon and other vegetables and fruits. Maze is what they grow the most.
Over the years they grow over 10,0000 maze pure year.
But bison are there go to meat for survival.
The Arapaho tribe has enemies
He looks like a cowboy
There are two paintings
so he's probably a painter
A painter cowboy
They are at peace
they are smiling with peace
there is a green field with bird blue sky
The lady is happy she in the arms of the one she loves
the husband is holding his love
of his life in his arms to show that he will always love and protected
her from any harm the world may give or show towards her
she is the sun in the sky
and he is the moon to make the fear of the night go away
he will never let go
she is his and he is her’s