There was once a hill with no name among the many hills and ravines on the edge of the forests of Hautere. This nameless one was pononga, a slave or servant, to the great chief Ōtanewainuku, the forested peak which stands as a landmark for the tribes of Tauranga Moana.
To the southwest was the shapely form of the hill Pūwhenua, a woman clothed in all the fine greens of the ferns and shrubs and trees of the forest of Tane. The nameless one was desperately in love with Pūwhenua. Her heart was already won by the majestic form of the chiefly mountain Ōtanewainuku. There seemed no hope for the lowly slave with no name to persuade her to become his bride. The nameless one sorrowed. ln despair he decided to end it all by drowning himself in the ocean, Te Moananui a Kiwa. He called on the patupaiarehe, the people with magical powers who dwelled in the forests of Hautere. They were his friends and they plaited the ropes with their magic to haul him from the hill country toward the ocean. As they pulled on their ropes, they chanted their magic chant: E hika tu ake...
The patupaiarehe chanted this song and hauled the nameless one from his place among the hills from Waoku. They gouged out the valley where the river Waimapu now flows. They followed the channel of Tauranga Moana past Hairini, past Maungatapu and Matapihi, past Te Papa. They pulled him to the edge of the great ocean of Kiwa. But it was already close to daybreak. The sun rose. The first rays lit up the summit of the nameless hill and fixed him in that place. The patupaiarehe melted away before the light of the sun. They were people of the night and they flew back to the shady depths of the forests and ravines of Hautere. The patupaiarehe gave a name to this mountain which marks the entrance to Tauranga Moana. He was called Mauao which means caught by the dawn, or lit up by the first rays of sunrise. In time, he assumed greater mana than his rival Ōtanewainuku. Later he was also given another name, Maunganui, by which he is now more often known. He is still the symbol of the tribes of Tauranga Moana: Ko Mauao te maunga, ko Tauranga te moana.
Mauao stands at the entrance to Te Awanui Harbour. It was here that Tamatea Arikinui, captain of the Takitimu waka, landed c. 1350 AD. He climbed to the summit where he proclaimed his people’s claim to the land spread below him.
There are several pā sites on Mauao. Chief Kinonui’s pā is located near the harbour entrance looking across to Matakana Island. People lived here in times of peace, valuing the position for the spring of fresh water and the easy access to seafood in the harbour.
The remains of a defensive pā can still be seen on the summit. Here the battle of Te Kokowai (red ochre) was fought between Ngati Ranginui, who occupied Tauranga Moana at that time, and Ngāi Te Rangi, newcomers from the east looking for a place to settle. This changed forever the dynamics of this rohe (district).
On 14 May 2008, New Zealand's Parliament adopted legislation which transferred the ownership of Mauao from the Crown to local iwi, Ngāi Te Rangi, Ngati Ranginui and Ngati Pukenga. The land had been alienated following the New Zealand wars of 1864.
In July 2013 Tauranga City Council supported the establishment of a new Mauao Joint Board to manage the historic reserve.
This waipātere or chant tells of the journey of Mauao to his final resting place