White Pages Melbourne Australia

    white pages
  • a telephone directory or section of a directory (usually printed on white paper) where the names of people are listed alphabetically along with their telephone numbers
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  • The part of the telephone book that lists residential and business telephone numbers in alphabetical order by name, usually without any advertising copy
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    melbourne
  • A resort city in east central Florida, south of Cape Canaveral; pop. 59,646
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  • The capital of Victoria, in southeastern Australia, on the Bass Strait, opposite Tasmania; pop. 2,762,000. A major port and the country's second-largest city, it was the capital of Australia 1901–27
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  • Melbourne is a compilation album by the Models, recorded in the early 1980s and released in 2001. The album was distributed by Shock Records.
    australia
  • An island country and continent in the southern hemisphere, in the southwestern Pacific Ocean, a member state of the Commonwealth of Nations; pop. 19,900,000; capital, Canberra; official language, English
  • a nation occupying the whole of the Australian continent; Aboriginal tribes are thought to have migrated from southeastern Asia 20,000 years ago; first Europeans were British convicts sent there as a penal colony
  • (australian) of or relating to or characteristic of Australia or its inhabitants or its languages; "Australian deserts"; "Australian aborigines"
  • the smallest continent; between the South Pacific and the Indian Ocean
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white pages melbourne australia - Shantaram: A
Shantaram: A Novel
Shantaram: A Novel
"It took me a long time and most of the world to learn what I know about love and fate and the choices we make, but the heart of it came to me in an instant, while I was chained to a wall and being tortured."

So begins this epic, mesmerizing first novel set in the underworld of contemporary Bombay. Shantaram is narrated by Lin, an escaped convict with a false passport who flees maximum security prison in Australia for the teeming streets of a city where he can disappear.

Accompanied by his guide and faithful friend, Prabaker, the two enter Bombay's hidden society of beggars and gangsters, prostitutes and holy men, soldiers and actors, and Indians and exiles from other countries, who seek in this remarkable place what they cannot find elsewhere.

As a hunted man without a home, family, or identity, Lin searches for love and meaning while running a clinic in one of the city's poorest slums, and serving his apprenticeship in the dark arts of the Bombay mafia. The search leads him to war, prison torture, murder, and a series of enigmatic and bloody betrayals. The keys to unlock the mysteries and intrigues that bind Lin are held by two people. The first is Khader Khan: mafia godfather, criminal-philosopher-saint, and mentor to Lin in the underworld of the Golden City. The second is Karla: elusive, dangerous, and beautiful, whose passions are driven by secrets that torment her and yet give her a terrible power.

Burning slums and five-star hotels, romantic love and prison agonies, criminal wars and Bollywood films, spiritual gurus and mujaheddin guerrillas---this huge novel has the world of human experience in its reach, and a passionate love for India at its heart. Based on the life of the author, it is by any measure the debut of an extraordinary voice in literature.

Crime and punishment, passion and loyalty, betrayal and redemption are only a few of the ingredients in Shantaram, a massive, over-the-top, mostly autobiographical novel. Shantaram is the name given Mr. Lindsay, or Linbaba, the larger-than-life hero. It means "man of God's peace," which is what the Indian people know of Lin. What they do not know is that prior to his arrival in Bombay he escaped from an Australian prison where he had begun serving a 19-year sentence. He served two years and leaped over the wall. He was imprisoned for a string of armed robberies peformed to support his heroin addiction, which started when his marriage fell apart and he lost custody of his daughter. All of that is enough for several lifetimes, but for Greg Roberts, that's only the beginning.
He arrives in Bombay with little money, an assumed name, false papers, an untellable past, and no plans for the future. Fortunately, he meets Prabaker right away, a sweet, smiling man who is a street guide. He takes to Lin immediately, eventually introducing him to his home village, where they end up living for six months. When they return to Bombay, they take up residence in a sprawling illegal slum of 25,000 people and Linbaba becomes the resident "doctor." With a prison knowledge of first aid and whatever medicines he can cadge from doing trades with the local Mafia, he sets up a practice and is regarded as heaven-sent by these poor people who have nothing but illness, rat bites, dysentery, and anemia. He also meets Karla, an enigmatic Swiss-American woman, with whom he falls in love. Theirs is a complicated relationship, and Karla’s connections are murky from the outset.
Roberts is not reluctant to wax poetic; in fact, some of his prose is downright embarrassing. Throughought the novel, however, all 944 pages of it, every single sentence rings true. He is a tough guy with a tender heart, one capable of what is judged criminal behavior, but a basically decent, intelligent man who would never intentionally hurt anyone, especially anyone he knew. He is a magnet for trouble, a soldier of fortune, a picaresque hero: the rascal who lives by his wits in a corrupt society. His story is irresistible. Stay tuned for the prequel and the sequel. --Valerie Ryan

Elwood, Melbourne, Australia
Elwood, Melbourne, Australia
ANZAC Day display outside the Elwood RSL Club, Ormond Road, Elwood, Melbourne. The display is particularly poignant as each cross has a name of someone who didn't return to Australia. ANZAC Day goes beyond the anniversary of the landing on Gallipoli in 1915. It is the day we remember all Australians who served and died in all wars, conflicts, and peacekeeping operations. The spirit of ANZAC, with its human qualities of courage, mateship, and sacrifice, continues to have meaning and relevance for our sense of national identity. On ANZAC day, ceremonies are held in towns and cities across the nation to acknowledge the service of our veterans. What is ANZAC Day? ANZAC Day – 25 April – is probably Australia's most important national occasion. It marks the anniversary of the first major military action fought by Australian and New Zealand forces during the First World War. What does ANZAC stand for? ANZAC stands for Australian and New Zealand Army Corps. The soldiers in those forces quickly became known as ANZACs, and the pride they took in that name endures to this day. Why is this day special to Australians? When war broke out in 1914, Australia had been a federal commonwealth for only 13 years. The new national government was eager to establish its reputation among the nations of the world. In 1915 Australian and New Zealand soldiers formed part of the allied expedition that set out to capture the Gallipoli peninsula in order to open the Dardanelles to the allied navies. The ultimate objective was to capture Constantinople (now Istanbul in Turkey), the capital of the Ottoman Empire, an ally of Germany. The Australian and New Zealand forces landed on Gallipoli on 25 April, meeting fierce resistance from the Ottoman Turkish defenders. What had been planned as a bold stroke to knock Turkey out of the war quickly became a stalemate, and the campaign dragged on for eight months. At the end of 1915 the allied forces were evacuated, after both sides had suffered heavy casualties and endured great hardships. Over 8,000 Australian soldiers had been killed. News of the landing on Gallipoli had made a profound impact on Australians at home, and 25 April soon became the day on which Australians remembered the sacrifice of those who had died in the war. Although the Gallipoli campaign failed in its military objectives, the Australian and New Zealand actions during the campaign left us all a powerful legacy. The creation of what became known as the “ANZAC legend” became an important part of the identity of both nations, shaping the ways they viewed both their past and their future. Long known as the corn poppy (Papaver rhoeas) because it flourishes as a weed in grain fields, the Flanders poppy as it is now usually called, grew profusely in the trenches and craters of the war zone. Artillery shells and shrapnel stirred up the earth and exposed the seeds to the light they needed to germinate. This same poppy also flowers in Turkey in early spring - as it did in April 1915 when the ANZACs landed at Gallipoli. According to Australia’s official war historian C.E.W.Bean, a valley south of ANZAC beach got its name Poppy Valley “from the field of brilliant red poppies near its mouth”. Whilst the red poppy is a symbol of modern times, legend has it that the poppy goes back to the time of the Mogul leader, Genghis Khan, as the flower associated with human sacrifice. In the 12th and 13th centuries, the Mogul Emperor led his warrior hordes on campaigns south to India, and west to envelop Russia as far as the shores of the Black Sea. The policy adopted by the armies of Genghis Khan was simple and effective. They would isolate their enemies, surround and completely annihilate them. The legend states that on the battlefields that were literally drenched with blood, white poppies grew in vast profusion. The modern story of the poppy is, of course, no legend. In the years immediately following World War 1, governments and the whole of society, had not accepted the responsibility for those incapacitated and bereft as a result of war. In Britain, unemployment accentuated the problem. Earl Haig, the British Commander-in-Chief, undertook the task of organising the British Legion as a means of coping with the problems of hundreds and thousands of men who had served under him in battle. In 1921, a group of widows of French ex-servicemen called on him at the British Legion Headquarters. They brought with them from France some poppies they had made, and suggested that they might be sold as a means of raising money to aid the distressed among those who were incapacitated as a result of the war. The first red poppies to come to Australia, in 1921, were made in France. In Australia, single poppies are not usually worn on ANZAC Day - the poppy belongs to Remembrance Day, 11 November. However, wreaths of poppies are traditionally placed at memorials and honour boards on ANZAC Day. The red Flanders’ poppy was first described as a flower of
My back pages.....Bob Dylan
My back pages.....Bob Dylan
I saw this in a laneway at the rear of a building in Melbourne My Back Pages Crimson flames tied through my ears Rollin’ high and mighty traps Pounced with fire on flaming roads Using ideas as my maps “We’ll meet on edges, soon,” said I Proud ’neath heated brow Ah, but I was so much older then I’m younger than that now Half-wracked prejudice leaped forth “Rip down all hate,” I screamed Lies that life is black and white Spoke from my skull. I dreamed Romantic facts of musketeers Foundationed deep, somehow Ah, but I was so much older then I’m younger than that now