34a. Al Quran surah 34 and the First Jewish Temple in Al-Quds (Arabic).


June 2011 (1432 AH).


Al Quran surah 34. 

Prophet Solomon and the first Jewish Temple to Allah in Jerusalem. 
See Quran 34:13 

The purpose of Satin is to show who truly believes in Allah. 
See Quran 34:21 

Nothing that Allah creates is Allah because Allah only creates creations. 
See Quran 34:22 

On the Day of Judgement there shall be no judgement made that is not according to what Allah has willed. 
See Quran 34:23 

Which is correct, praying to something that Allah created or praying to Allah the creator? The creator is correct. 
See Quran 34:24 

On the Day of Judgement Allah’s judgement shall only be based on what each creation has done in their life. 
See Quran 34:25 

Allah has no partners in making His decisions. 
See Quran 34:27 

Why must you believe in the Quran, the Torah (Taurat) and the Gospel (Injil))? 
If you do not believe in the Quran, the Torah (Taurat) and the Gospel (Injil)) then you do not believe in Allah. 
See Quran 34:31 

The guidance of the Quran. 
See Quran 34:32 

Praying to angels. 
No creation has the power of Allah to be able to hear pray. 
See Quran 34:41  

This (Quran) is only an invented lie. 
This (Quran) is clearly only magic. 
This (Quran) is only from a man who wants to turn you away from what your fathers used to worship. 
See Quran 34:43 

Prophet Muhammad is not mad
See Quran 34:46 

Allah is near to all Allah’s creations because Allah sustains each one. 
See Quran 34:50 

Those who disbelieve in Allah clearly doubt Allah by rejecting the messengers of Allah. 
See Quran 34:54   




See: Quran surah 34. Why did Allah (Allaah) put Rabbinic Jewish literature in the Quran?

34 English http://sites.google.com/site/islamandthequran/quran-chapter-34-why-did-god-put-rabbinic-jewish-literature-in-the-quran

34a Arabic http://sites.google.com/site/islamandthequran/quran-surah-34-why-did-allah-put-rabbinic-jewish-literature-in-the-quran

34b Arabic http://sites.google.com/site/islamandthequran/quran-surah-34-why-did-allaah-put-rabbinic-jewish-literature-in-the-quran