God in the lab


 Miguel Farias is a researcher at the Ian Ramsey Centre and assistant director of the MSc in Psychological Research, at Oxford University. For his doctorate, he studied the psychological characteristics of people engaged in New Age spirituality. After that, he joined Centre For Inquiry London

and South Place Ethical Society present




Organized by CFI London Provost: Stephen Law



Saturday, 21st March, 10.30am-4pm.


A day with leading scientific researchers into faith - looking at hearing voices, possession, the effect of faith on pain perception, etc. What goes on the brain of someone hearing voices? Come and see the MRI scans. Is religious belief hard-wired into us? Yes, says one of our speakers, and provides empirical evidence.


Venue: Conway Hall, 25 Red Lion Square

London WC1R 4RL


£10 (£5 for students)


To book, send a cheque payable to “Centre for Inquiry London” to: Executive Director Suresh Lalvani, Centre for Inquiry London, at the above address (include names of all those coming). Alternatively pay by PAYPAL. Use the “Support CFI UK” link at www.cfilondon.org and follow the instructions.




Do ghosts get itchy? Mind, body, and afterlife in cross-cultural perspective


Dr Emma Cohen is an anthropologist at the Institute of Cognitive and Evolutionary Anthropology, University of Oxford.  She has researched and written on a range of widespread cultural phenomena, including spirit possession, witchcraft and sorcery, divination, mind-body dualism, afterlife beliefs, and Harry Potter.  Her research addresses the question of why these phenomena are cross-culturally widespread, drawing from and developing our scientific understanding of how human minds work.  In The Mind Possessed (OUP, 2007), Cohen develops a radical new approach to explaining the transmission of spirit possession ideas and practices, based on recent discoveries in the cognitive sciences and on long-term fieldwork with a group of Afro-Brazilian spirit mediums in Brazil. Her most recent work focuses on the regularities in the ways in which children and adults across different cultural contexts intuitively reason about the relationship between bodies and minds. This research further explores how the same sorts of  intuitions that guide mind-body thinking also influence the form, appeal, and spread of a huge range of cultural phenomena, from Hollywood comedies about mind swaps to mind-over-matter magical displays to common ideas about illnesses and their treatments. 




Mike Jackson will be presenting some interesting recent fMRI scan results on people hearing benign spiritual voices, and has a lot of relevant clinical case material and a general theory of these phenomena, and their relationship with psychopathology, which he’ll be sharing with us.




Born Believers: The Naturalness of Childhood Theism


Recent best-selling books may give the impression that children only believe in gods because of a combination of possessing a tragically gullible mental tabula rasa and abusive indoctrination practices. Nonsense. Recent scientific study of children’s conceptual structures reveals that children’s minds are naturally receptive to god concepts... In this presentation, relevant scientific evidence is presented. Children are ‘born believers’ in the sense that under normal developmental conditions they almost inevitably entertain beliefs in gods.”


Justin Barrett is Senior Researcher, Acting Director, Centre for Anthropology & Mind and Lecturer, Institute of Cognitive & Evolutionary Anthropology, University of Oxford.




The Strength of Belief: Neuroimaging of religious-based analgesia


“Religious lore is full of stories of physical pain withstood and vanquished through the power of religious belief. However, until recently there was very little scientific evidence of religion helping in the alleviation of pain, and what could be the neural and psychological processes involved. In my talk, I will describe an experiment where we showed for the first time how religious belief may have an analgesic effect and help people deal better with pain.”


forces with neuroscientists and philosophers at the Oxford Centre for Science of the Mind to unravel what happens in the minds and brains of religious believers when they are subjected to pain.


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