Pages:Publications & Presentations
I work on understanding how various contextual factors dynamically ground and shape our minds. The goal is the development of better theoretical frameworks for scholars, scientists and policy makers to work with. More specifically, I hope my work can help to demonstrate the empirical implausibility of many mechanistic and disembodied assumptions inherent in most current cognitive, psychiatric and legal models. I am generally sympathetic to embodied & enactive approaches to cognition and to ambitions of looking at cognitive processes as temporal and as physically, socially and historically situated, and of grounding higher cognition in more basic sensorimotor and somatic functions. However, so far many such ambitions have fallen short of specific and applicable positive theories, and many 'embodied' theories suffer from too much abstraction themselves. Ideas thus need to be better rooted in biological and behavioral detail to more directly provide actionable paradigms for new research and policies.
Within philosophy much of my work on various aspects of our contextual minds might be categorized as pertaining to philosophy of neuroscience, mind and cognitive science, but often it also touches on issues of scientific methodology, epistemology, metaphysics, ethics, aesthetics, education, policy, privacy and technology.
Omnipresent in my work is the oddly appendixed field of history of philosophy and I can proudly label most of my ideas as having a high degree of recycled material particularly from continental, phenomenological & pragmatist traditions.
See here for more classic philosophy sub-field labels for these projects
Philosophical Activism & the Contextual Mind:A further practical and political project intimately linked to my empirical analyses of relational aspects of the mind - is that I here see a vindication of the humanities. The wide spread science-envy and the so-called 'crisis of the humanities' must be reconsidered when what we find in the heart of the natural sciences is a deeply contextual, cultural, historical and social mind. Please stop defunding the backbones of civilization - and let the 'hard' sciences advance by understanding their own theories and creative value laden processes of fact discovery.
My concerns about race, gender and privacy issues are on the one hand a personal response to current politics but on the other hand an integral piece of my contextual cognitive projects. The glue between my practical and theoretical philosophical interests is thus the idea that normativity, historicity and sociality are core features of the dynamic human mind and engagements - from the perceptual to the political.
Some scholarly work in these areas is in the pipeline, but see here for some short essays an thoughts on women and the societies that harbor them.