Liberation Temple X Journal Review 2016


Kwame Nkrumah:  Pan-African Iconist        
    Patrice Lumumba            Minister Malcolm X       Dr Martin Luther King, Jr.            Dr  Mauricelm-Lei Millere        

Welcome to Liberation Temple X!  We invite you to join our place of worship. Feel free

to share any comments or questions that might be on your mind through our online          

guest book.  If you're not currently a member of our church - we'd like to take this             

opportunity to invite you to one of our weekly services.  And of course, feel free to reach  

 out and call one of our Ministers Ministry Leaders.                                                             

We hope you and your family will have a warm and spirit-filled experience with us as we worship and fellowship    

together at our services, events, and ministries.   We'd also like to invite you to make an online prayer request.     

You're prayer, faith, and works opens the door.  It is time to get on God's side so that God is on your side.  On the 

 other side of that door, at all times, in all situations, is God to aid you in your troubles.                                             


May the peace of God be with you brothers and sister!  Sincerely, Brother Minister X                                               


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Above:  Symbol of the Universal African Cross:  Representing spiritual life, unearned redemptive suffering, and  resurrection from death to life.  Black Star and Crescent Moon:  Representing the Universal Flag of Mother     Africa.  Combining the understanding, and acceptance of the God of African history and ancestry.  Also, Black freedom struggles, whether through art or politics, are always global in scope.
Pan-Africanism is an ideology and movement that encourages the solidarity of Africans worldwide.[1] It is based on the belief that unity is vital to economic, social, and political progress and aims to “unify and uplift” people of African descent.[2]

The ideology asserts that the fates of all African peoples and countries are intertwined. At its core Pan-Africanism is “a belief that African peoples, both on the continent and in the Diaspora, share not merely a common history, but a common destiny”.[3]

                                                                                                                                                                                                                                                                        The largest Pan-African organization is the African Union.[4]   

As Millere states, "The black has but one chance to be free of this apparent, growing, extreme behavior, and/or psycho-sociological disadvantage.   (1.)  He must be educated sociologically, and clinically, on why he reacts the way he/she does.  (2.)  He must understand that this syndrome is experienced by every black, brown, and yellow African around the globe.  (3.)  He must fight against the powers that put him, and his ancestors, in this present condition;  which continues to have a negative affect against his psyche (or mind).  Pan-African Religious study can do this because it speaks to the black man's identity, culture, economics, education, healthcare; and most importantly his spiritual and ancestral relation the "Jesus" (or Yehoshua - The African Messiah)."

Muammar Gaddafi at the podium the first Africa-Latin America summit, in 2006, in Abuja (Nigeria), speaking before the Commission Chairman of the African Union Alpha Oumar Konaré and President of Brazil Luiz Inacio Lula da Silva

Kwame Nkrumah:  Pan-African Iconist