Once a coffin or casket is placed into a tomb or other interment vehicle, it is sealed with brick and mortar or covered with soil. In the case of our vaults and family tombs, this is merely the process of laying a simple brick "wall" before the vault entrance. After the minimum period has gone by, (usually "one year and one day", based upon Judeo-Christian mourning rituals, although periods may vary as per the requirements of families or individual cemetery authorities, etc.), the vehicle may be re-used, if needed, by simply removing the seal, separating the human remains from what is left of the casket , and replacing the remains back into the tomb (either pushed to the rear of the vault, or placed in the bottom). The casket is simply disposed of, so for that reason this burial style doesn't usually require the use of expensive caskets. Of course, this doesn't take place in the presence of the family who are attending the funeral while this phase of the procedure is performed, and it is always performed in a respectful manner.
Interments are not opened unless they are needed, which may be many years later. However, previous remains are ultimately allowed to simply deteriorate in the bottom of the tomb, which is what "Latin" interment practice is about. Ensuring that remains are left at the burial site, allowing the natural process to take place fulfills the requirements of "ashes to ashes.......dust to dust". This process may take decades, although one year is nominally, due to the history of epidemics in the city during the nineteenth century, plus one day out of deference to the family, considered enough time for a body to decompose enough to be handled and fulfill the minimum deference requirements. Remains from all interment vehicles remain at the interment site, unless families request that remains be transferred or handled in a specific manner.
What stands out most about the cemetery, in light of the fact that it is based on what is commonly referred to as a "Latin-style" cemetery, is the marked limit in the number of Latin family names to be found here. It is easy to see that most of the names are German, which makes it even more interesting, given the centuries-long rivalry between the French and the Germans. This is simply another sign of the cultural "melting pot " that is New Orleans. As more and more immigrant groups arrived they were invariably subjected to the traditions of earlier cultures- adopting many of the established practices as their own within a few generations.
These are the tombs which are most common in the cemetery and bring rise to the belief that above-ground burial is due directly to the city's inherent water problems. In fact this style originated in the Mediterranean region thousands of years ago and was introduced to New Orleans and other New World colonies by the French and Spanish "creoles", which actually means "colonists".Tombs, mausoleums. and other raised, non-earthen, burial styles are common in most regions of the world with a strong Latin, Roman Catholic tradition, and a theory which is logical for anyone familiar with Southern Europe is that it evolved as a result of "rocky" soil in the region, making it more practical to find or build a burial structure.
Originating in the same way as the family tombs, society tombs are for the members of various organizations, and their families. Many religious groups, clubs, fraternal societies, etc., as well as military, law enforcement and fire organizations had their own tombs and "benevolent associations" to handle the wishes of their members. Especially practical for families who could not afford their own family tomb. each vault in these multi-vaulted structures was (and still is, in many cases) assigned to individual families.
Also common in the cemetery are what are referred to as "copings", or retaining walls for soil, raising the burial level several feet above the ground. This , as in the case of the tombs, is also not because of water but due to a different cultural tradition originating in the eastern part of the Mediterranean. Some cultures, such as Jewish, Arabic or Protestant, for example, prefer earthen burial to above-ground. This style is also found in many places around the world. There are also a small number of soil burials flush in the ground found in the cemetery usually surrounded by cast-iron fencing, and a few in-ground vaults. The reason they are not very common in Lafayette Cemetery seems to be more because of the location of the cemetery and it's middle-to-upper-class orientation, as paupers and potters field cemeteries are usually all below ground.
Wall vaults are located on the Washington Avenue side of the cemetery, although they possibly used to surround it. These vaults were used when tombs were not available for interments, such as for new families or if the minimum period of a year and a day had not yet passed. Ultimately all were sold outright to families, but during the worst days of 'yellow fever', many were used temporarily. After the period requirement was fulfilled, remains could then be transferred to their final resting place.
Over recorded history, and all throughout our yearning to grasp what makes us what we are, it is important to understand that although there are links to anthropological and archaeological references regarding the cultural and societal aspects of our burial practices, interment is also very personal and has been shown to have a constant level of variation due to personal preferences. All interment vehicles within Lafayette Cemetery are designed for coffin or casket interment, although in recent times cremation has become economically more practical. Catholic tradition, (upon which these cemeteries are based) has only in the latter part of the twentieth century (Vatican II, 1965) recognized cremation as an accepted alternative to casket intermet, with the exception that ashes are not to be spread. Urns are placed inside of the interment vehicle, be it vault or soil, should the family request that specific type of interment, which, also, is more practical in terms of time, labor, and other family considerations, such as the gathering together of the family from distant locations.