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         Kamesh Janakiraman

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Gattothkacha or Gattu as I am popularly known in my BSc Days
Love in speech is truth. Love in action is righteousness. Love in thought is peace. Love in understanding is non-violence.

--- Sathya Sai Baba---
Thus Spake Google! - Google Kamesh

Bio Saga - My Blog

My Dedication to the Bioinformatics Community

My Resume

My Current Employer

My University

My Band-Rhythmic Energy

Rhythmic Energy@FB

Rhythmic Energy my band on Air 94.3 FM RadioOne Bangalore
or
Rhythmic Energy my band on Air 94.3 FM RadioOne Bangalore


Hey Its All MF-Try it!

Band On Radio Sai

Omics! Omics!


Two of my early abstracts that were presented at
international conferences

In Silico Transfer of Neurotransmitter

The Role of Phytohormaones


Darwin's private papers online

SSSIHL Band Boys for Maynard Ferguson

Saisymphonybrassband
Viva la Brass Explosion Jan 2007

Our Dear Maestro (Ilaiyaraaja)

RDX - Rules Don't Xist

The motorcycle travelers' website

The hiwayREBELS Motorcycling Club

Gnyan Prabodh

Ratan Tata Visits Prasanthi Nilayam

Sri Sankara Senior Secondary School alumni association

Amazing Music Scores free

10 Sources for Free Online Music Courses

Learn all about Guitar Chords
Sheet Music 10 GB!!
Blank Sheet Music
Piano Chord and Scale Finder
Jazz, Blues, Saxophone Lessons
The free public domain sheet music library
Contemporary Music Scores Collection

New York Brass - Brass Basics

On line instruction for the Saxophone

A Vault of Melodious Ragas

Other links
Name: J.Kamesh
Email:jkamesh@gmail.com
View Kamesh J (kamesh@molecularconnection.com)'s profile on LinkedIn
Kamesh Janakiraman

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The True Gentleman in like manner carefully avoids whatever may cause ajar or a jolt in the minds of those with whom he is cast; -- all clashing of opinion, or collision of feeling, all restraint, or suspicion, or gloom, or resentment; his great concern being to make every one at their case and at home.

He has his eyes on all his company; he is tender towards the bashful, gentle towards the distant, and merciful towards the absurd; he can recollect to whom he is speaking; he guards against unseasonable allusions, or topics which may irritate; he is seldom prominent in conversation, and never wearisome. He makes light of favours while he does them, and seems to be receiving when he is conferring.

He never speaks of himself except when compelled, never defends himself by a mere retort, he has no ears for slander or gossip, is scrupulous in imputing motives to those who interfere with him, and interprets everything for the best.
He is never mean or little in his disputes, never takes unfair advantage, never mistakes personalities or sharp sayings for arguments, or insinuates evil which he dare not say out. From a long-sighted prudence, he observes the maxim of the ancient sage, that we should ever conduct ourselves towards our enemy as if he were one day to be our friend. 

He has too much good sense to be affronted at insults, he is too well employed to remember injuries, and too indolent to bear malice. He is patient, forbearing, and resigned, on philosophical principles; he submits to pain, because it is inevitable, to bereavement, because it is irreparable, and to death, because it is his destiny. If he engages in controversy of any kind, his disciplined intellect preserves him from the blunder.


-John Henry Cardinal Newman From The Idea of a University, 1852





Subpages (1): Resume
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Kamesh Janakiraman,
Nov 11, 2013, 9:11 AM
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