Those who take account of themselves in this world will be audited lightly in the Hereafter. (Hasan Basri R.A)

Do not let the temporary and little charms of this world distract you and entice you and do not say tomorrow and tomorrow,
for indeed you do not know when you will be heading to Allah.
 Hasan Al Basri
رسول صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ said:"
The person who reads tabarakallazi-biyadihil-Mulk and Alif-lam'meen Tanzeel-us-Sajdah between Maghrib and Esha.The reward(for reading these 2surahs) will be as though he(the reader) had stood awake (during the night of) Laylatul Qadr."
(Ibn-Mardawayh, Ruhul-Ma'aani)
Ibn Abbas (ra) narrates :"One of the companions of Rasullulah صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ pitched a tent on a grave without knowing that it was a grave. Suddenly he heard a person from the grave reciting Surah al-Mulk till he completed it. The Companion went to the Prophet صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ and said: 'O Rasullulah! I pitched my tent on a grave without knowing that is was a grave. Suddenly I heard a person from the grave reciting Surah al_Mulk till he completed it.' The Prophet صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ said : 'It is the defender and the deliverer - it delivers from the punishment of the grave.'"


Jabir Radiyallahu ‘anhu narrates that Nabi Sallallahu ‘alaihi wasallam did not use to sleep until he recited Alif Lam Mim Sajdah, (Surah 32) and Tabarakalladhl biyadihil mulk (Surah 67).

Abu Hurairah Radiyallahu ‘anhu narrates that Nabi Sallallahu ‘alaihi wasallam said: Indeed, there is a Surah in the Qur’an having thirty verses, which intercedes for its reciter until he is forgiven. And that Surah is: Tabarakalladhl biyadihil mulk (Surah 67).

 It was narrated that Abdullah ibn Mas’ud said: Whoever reads Tabarakallahi Biyadihil Mulk [i.e. Surah al-Mulk] every night, Allah will protect him from the torment of the grave. At the time of the Messenger of Allah (Peace be upon him) we used to call it al-mani’ah (that which protects). In the Book of Allah it is a surah which, whoever recites it every night has done very well.  (An-Nasa’i)

سُبْحَانَ اللّهِ
All praises are due to اللَّه سُبْحَانَهُ وَتَعَالَى whose bounties can never be counted !
Some short ayat translation below from the suras ان شاء الله :)

Does it not teach them a lesson, how many generations We destroyed before them, in whose dwellings they (now) go to and fro? Verily in that are Signs: do they not then listen?
•——•sura AS SAJDA verse 26•——•

Allah says: ► And We have, (from of old), adorned the lowest heaven with Lamps, and We have made such (Lamps) (as) missiles to drive away the Evil Ones, and have prepared for them the Penalty of the Blazing Fire.
sura AL MULK chapter 67 verse 5

Beloved reader Recite Sura Mulk tonight and every night to be protected from the torment of the grave .....  I bet you activated your house alarm ... Incase some intruder might try his luck ..... Evan more important is reading sura mulk every night because there is no incase or if or maybe .... It is definite that we will be questioned in the grave ... To make it easy please activate your qabr alarm ... Recite every night .....
The Virtues and Benefits of Surah al Waqiah
Surah 56 para 27 page 745

The Prophet  صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ said, ‘Whoever recites surah al Waqiah at night would never encounter poverty’ 
[Ibn Sunni 620]  (Ibn Kathīr)

The Prophet 
 صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ said, ‘Surah al Waqiah is the Surah of Wealth, so recite it and teach it to your children’ 
[Ibn Asakir]

Rasulullaah Salallahu Alayhi Wasallam  said:
من قرأ صورة الواقعة كل ليلة لم تصبه فاقة ابدا
Whoever recites Surah Waaqiah every night will never be poor ever.”
(Tafsir Ibn Kathir, Vol. 3, Pg 346.)

Prophet  صلى الله عليه و آله و صحبه و سلم said:
He is not a Mu'min who eats to his fill, while his neighbour next-door to him is in a state of hunger (and need) - Baihaqi


Hazrat Abdullah bin Umar radiyAllaahu 'anhu says that someone asked the Prophet (sallallahu alaiyhi wassallam) which man is the wisest.The Prophet (sallallahu alaiyhi wassallam) said that; the one who remembers death much and is ever engaged in making preparation for it.These are the men who have become masters of this world and the next. (TIBRANI)  


Hazrat Abdullah bin Umar radiyAllaahu 'anhu says that the Prophet (sallallahu alaiyhi wassallam) putting his hand on his shoulder, said that they should spend life like a traveller.He forbode to wait for the morning in the evening and for evening in the morning.He advised to accumulate the prayers when he is healthy; keeping the period of illness in mind and should do something good for the death when he is ill. (BUKHARI) 


Hazrat Shaddad bin Aus(radiyAllaahu 'anhu) says that the Prophet (sallallahu alaiyhi wassallam) has said that the alert man is one; who takes account of his life and does alot of good actions; which may be useful to him after death. (TIRMIZI)

It is narrated from Imam Jafar e Sadiq (a.s.) that whoever recites a hundred times the words “La ilaha il Allahul maalikal haqqaul mubeen”, Allah would save him from penury and he will be provided safety from the pressures of the grave. In this life he will become affluent.

It is narrated in another tradition that one who recites this invocation 32 times, will take a turn towards prosperity.. Penury and difficulties would desert him. He will be knocking at the threshold of the Heaven..

 PS: after reciting surah Sajdah its compulsury to read a sajdah tilawat
Sajdah tilawat is the sajdah that one has to perform as an obligatory duty when one reads, recites, or hears, in the prayer or outside, some specific verses containing those words. The Holy Prophet, Sall-Allahu alayhi wa sallam, has observed, "One a person prostrates himself after reading a verse requiring the performance of sajdah, the shaitan starts crying and wailing in a corner, saying: 'Alas! The children of Adam were enjoined to perform sajdah and they carried it out, and become entitled to enter Paradise, but I refused to do so and was condemned to Hell.'" (Muslim and Ibn Majah)

There are four pre-requirements:

Purity of body, clothes, and place of sajdah.

Covering of satr.

Turning your face toward qiblah.

Intention of performing sajdah.


Stand facing the qiblah.

Express the necessary intention.

Go down for sajdah with Allahu-Akbar.

Rise up with Allahu-Akbar after sajdah.

"When you have recited a verse requiring sajdah tilawat, you should go down for sajdah with Allahu-Akbar and rise from sajdah with Allahu-Akbar, which may be performed sitting, though it is preferable to prostrate oneself from the standing position." (Abu Dawood)


It is obligatory for those persons only who have to perform and observe the prayers (for example it is not obligatory for a child).

If a verse requiring a sajdah has been recited inside the prayer, the sajdah has to be performed forthwith, but if the verse is recited outside the prayer, it is preferable to perform sajdah soon afterwards, but one may perform it later as well.

If a verse requiring the performance of sajdah has been recited in a particular prayer, it is obligatory to perform the sajdah in the same prayer, neither outside it nor in another prayer. If a sajdah is omitted in forgetfulness, one should ask Allah for forgiveness.

If a person hears a verse requiring a sajdah, being recited by the Imam, but joins the congregation when the Imam has already performed it, he will perform the sajdah after completing his prayer. There will be no need for performing the sajdah later if the follower has joined the congregation in the rak'ah in which the sajdah is performed by the Imam.

If a person recites a verse requiring a sajdah in the mind but does not utter it aloud or only writes it, he will not be required to perform the sajdah.

If the verse requiring a sajdah is recited over and over again in the same sitting, only one sajdah will have to be performed, but if more than one verse requiring sajdahs are recited, the number of sajdahs to be performed will be the same as the number of the verses recited. Similarly, if the verse requiring a sajdah is repeated in different sittings, the number of sajdahs to be performed will be according to the number of sittings.

Some ignorant people prostrate themselves on the Qur'an itself when they have recited a verse requiring a sajdah. This is not valid.