We believe in the Last Day, which is the Day of Judgment, when people will be resurrected and then judged either to remain in the abode of enjoyment or in the abode of severe punishment.
We believe in the resurrection, when Allah will bring back to life all those who have died, and when Israfeel shall blow the horn for the second time: "And the horn shall be blown, and all who are in the heavens and who are in the Earth shall fall down fainting, except those that Allah shall spare. Then, it shall be blown again and they shall rise gazing around them" (39:68). People will arise from their graves, answering the call of their Lord. They will be barefooted, naked, and uncircumcised: "As We started the first creation, so We shall bring it back again. This is a promise from Us, so We shall assuredly fulfill it" (21: 104).
The Records and Scales
We believe in the records of deeds that will be given to people in their right hands or behind their backs, in the left hands: "As for him who is given his book in his right hand, he shall surely receive an easy reckoning and he will return to his family rejoicing. But as for him who is given his book behind his back, he shall call for destruction on himself and will burn in a blazing fire" (84:7-12); "Every man's work We have fastened on his own neck, and on the Day of Judgment We shall bring out for him a book which he will see spread open, saying: 'Read your own book! Enough for you this day that your own soul should call you to account"' (17:13-14).
We believe that scales of deeds will be set up on the Day of Judgment, and that no soul shall be wronged: "Whoever has done an atom's weight of good shall see it" (99:7-8); "Those whose scales are heavy, they are the successful; but those whose scales are light, they are the ones who have lost their souls in Hell dwelling forever. The fire will burn their faces, and there they will be gloomy with lips displaced" (23: 102-4); and "He that does a good deed shall be rewarded ten times the like of it, and he that does evil shall only be rewarded the like of it, and they shall not be wronged" (6:160).
The Prophet's Intercession
We believe in the special great intercession of the Prophet Muhammad. He will plead with Allah, after His permission and on behalf of mankind, to judge among His servants when they suffer from worries and troubles that they cannot bear. They will go to Adam, then to Noah, then to Abraham, then to Moses, then to Jesus, and finally to Prophet Muhammad.
We believe in the intercession that concerns some believers who were to be taken out from the fire. This mediation is granted to the Prophet Muhammad and to others among the prophets, the believers, and the angels.
We believe also that Allah will save from hell some of the believers without the intercession of any one, but by His grace and mercy.
The Prophet's Pool
We believe in the pool of the Prophet, the water of which is whiter than milk and sweeter than honey and better in fragrance than musk. Each of its length and width is the distance of a month's journey. Its cups are as stars in beauty and number. The believers among the Prophet's followers come to take from this great cistern a drink after which they will never be thirsty.
The Straight Path
We believe in the straight path (sirat) set up over hell. People pass over it according to their deeds: the first of them as fast as lighting, then as fast as wind, then as fast as birds, and then as fast as a running man. The Prophet will be standing on the path, saying: "Lord, Save! Save!," as some people's deeds will fall short. Some of them will come crawling. At both sides of the path there are hooks designed to take whom Allah wills: some are saved but bruised; others are thrown into hell. (Bukhari and Muslim).
We believe in all that is mentioned in the Qur'an and the Sunnah concerning that day and its horrors, may Allah save us from them.
We believe in the intercession (Shafa'ah) of Prophet Muhammad for the people of paradise to enter therein. This intercession is exclusively limited to the Prophet Muhammad.
Paradise and Hell
We believe in paradise and hell. Paradise is the abode of enjoyment which Allah, the Exalted, prepared for the righteous. No eye has ever seen, no ear has ever heard, and no mind has ever imagined the blessings that they will enjoy there: "No soul knows what comfort is kept hidden for them, as a reward for their deeds" (32:17). Hell is the abode of punishment that Allah has prepared for the disbelievers and the evildoers. The torture and horror in it cannot be imagined: "Surely, We have prepared for the evildoers a fire, whose pavilion encompasses them. If they call for help, they will be helped with water like molten copper which will scald their faces. How dreadful a drink and how evil a resting place!" (18:29).
Both paradise and hell exist now and will never perish: "Whoever believes in Allah and does righteousness, He will admit him to gardens beneath which rivers flow, to dwell therein for ever. Allah had indeed made for him an excellent provision" (65-11); "Certainly, Allah has cursed the unbelievers and prepared for them a blazing fire to dwell therein forever, they shall find neither protector nor helper. On the day when their faces are turned about in the fire they shall say: 'Would that we had obeyed Allah and obeyed the Messenger!"' (33: 64-6).
We confirm paradise to whom it is confirmed in the Qur'an and the Sunnah either by name or description. Among those who are granted paradise and mentioned by name are Abu Bakr, Umar, Uthman, Ali and others who were specifically mentioned by the Prophet (Bukhari and Muslim). Among those whom we confirm will enter paradise because they fit the description are the faithful and the pious.
We likewise confirm hell to whom it is confirmed in the Qur'an and the Sunnah of the Prophet, whether in name or description. Among those who are mentioned by name to be in hell are Abu Lahab, Amr Ibn Luhai al-Khuza'i and others (Bukhari and Muslim). Confirmation of hell that is based on description includes every disbeliever, polytheist and hypocrite.
What Happens in the Grave
We believe in the Trial of the Grave, which involves questioning the deceased person in the grave about their Lord, their religion, and their prophet. There "Allah confirms those who believe with a firm saying, in the present life and the hereafter" (14:27). The believer will say: "Allah is my Lord, Islam is my religion, and Muhammad is my prophet." The disbeliever and the hypocrite will say: "I do not know. I heard the people saying something and I said it."
We believe in the comfort of the grave for the believers: "Those whose lives the angels take in state of purity, saying 'peace be on you; enter paradise for what you were doing' (16:32).
We believe in the punishment of the grave for the transgressing disbelievers: "If you could only see when the evildoers are in the
agonies of death and the angels are stretching out their hands, saying,
'Give up your souls! Today you shall be rewarded with the punishment of
humiliation for what you used to say untrue about Allah, and for
scornfully rejecting His signs"' (6:93). The sayings of the Prophet are
numerous and well-known in this area. A Muslim must believe in all that
is reported in the Qur'an and the Sunnah concerning the
unseen matters. We should not contradict it because of our worldly experience,
because the affairs of the hereafter cannot be measured by the affairs
of this life. The difference between them is very great indeed. And Allah is the
source of help.