07. Prophet Muhammad hadith about Prophet Ishmael.

Updated.

5 February 2014 (1435 AH).

INDEX:

1. Prophet Muhammad story (hadith) shows why Prophet Ishmael (Ismail) cannot be the son sacrificed by Prophet Abraham (Ibrahim).

1.1 The sacrifice of the son of Prophet Abraham (Ibrahim) in the Quran.

1.2 How does Prophet Muhammad show that Prophet Ishmael (Ismail) cannot be the son sacrificed by Prophet Abraham (Ibrahim)?

2. First story (hadith) from Ibn Abbas the cousin of Prophet Muhammad.

2.1 First story (hadith) about Prophet Ishmael (Ismail).

3. Prophet Muhammad shows a second time why Prophet Ishmael (Ismail) cannot be the son sacrificed by Prophet Abraham (Ibrahim).

3.1 The sacrifice of the son of Prophet Abraham (Ibrahim) in the Quran.

4. Second story (hadith) from Ibn Abbas the cousin of Prophet Muhammad.

4.1 Second story (hadith) about Prophet Ishmael (Ismail).

1. Prophet Muhammad story (hadith) shows why Prophet Ishmael (Ismail) cannot be the son sacrificed by Prophet Abraham (Ibrahim).

Story (hadith) from Ibn Abbas the cousin of Prophet Muhammad.

1.1 The sacrifice of the son of Prophet Abraham (Ibrahim) in the Quran.

Quran 37:102 And, when he (his son) was old enough to work with him…….” (that is the time Prophet Abraham (Ibrahim) was to sacrifice his son).

1.2 How does Prophet Muhammad show that Prophet Ishmael (Ismail) cannot be the son sacrificed by Prophet Abraham (Ibrahim)?

In two Hadiths (Bukhari 810 – 870 AD (810 – 870 CE 194 – 256 AH), Book 55, Hadith 583 and Bukhari 810 – 870 AD (810 – 870 CE 194 – 256 AH), Book 55, Hadith 584) Prophet Muhammad gave the story of Prophet Ishmael (Ismail) and showed that when Prophet Ishmael (Ismail) was old enough to work he was not with Prophet Abraham (Ibrahim).

The two Hadiths also show that the sacrifice of the son of Prophet Abraham (Ibrahim) is not part of the life story of Prophet Ishmael (Ismail).

2. First story (hadith) from Ibn Abbas the cousin of Prophet Muhammad.

(Comments are in brackets).

2.1 First story (hadith) about Prophet Ishmael (Ismail).

(Prophet Muhammad tells the story of Prophet Ishmael (Ismail) starting at the time when Prophet Abraham (Ibrahim) leaves Prophet Ishmael (Ismail) when Prophet Ishmael (Ismail) was a baby in the desert with his mother).

In Bukhari 810 – 870 AD (810 – 870 CE 194 – 256 AH), Book 55, Hadith 583 Narrated by Ibn Abbas (the cousin of Prophet Muhammad): The first lady to use a girdle was the mother of Ishmael (Ismail).

She used a girdle so that she might hide her tracks from Sarah.

(In this story Prophet Ishmael (Ismail) was a baby when Ishmael (Ismail) was with Prophet Abraham (Ibrahim)).

Abraham (Ibrahim) brought her and her son Ishmael (Ismail) while she was suckling him, to a place near the Kabah (Kaaba, Ka'ba, Kaba, al-Ka’bah in Arabia today Saudi Arabia) under a tree on the spot of Zam-zam at the highest place in the mosque.

During those days there was nobody in Mecca (Makka, Makkah) nor was there any water so he (Prophet Abraham (Ibrahim)) made them sit over there and placed near them a leather bag containing some dates and a small water-skin containing some water, and set out homeward.

(In this story Prophet Abraham (Ibrahim) leaves baby Ishmael (Ismail) and his Mother (Hagar, Hajar) in the desert).

Ishmael's (Ismail’s) mother followed him saying, "O Abraham (Ibrahim), Where are you going, leaving us in this valley where there is no person whose company we may enjoy, nor is there anything (except desert sand)?"

She repeated that to him many times, but he did not look back at her.

Then she asked him, "Has God ordered you to do so?"

He said, "Yes."

She said, "Then He (God) will not neglect us," and returned.

While Abraham (Ibrahim) proceeded onwards and on reaching the Thaniya where they could not see him, he faced the Kabah (Kaaba) and raising both hands, invoked God saying the following prayers, “O our Lord, I have made some of my offspring dwell in a valley without cultivation, by Your Sacred House (The Kaaba) in order, O our Lord, that they may offer prayer perfectly.”

“So fill some hearts among men with love towards them, and (O God) provide them with fruits, so that they may give thanks.” (Quran 14:37).

Ishmael's (Ismail’s) mother went on suckling (baby) Ishmael ((Ismail) by giving him her breast milk) and (she was) drinking from the water (she had).

When the water in the water-skin had all been used up, she became thirsty and her child also became thirsty.

She started looking at him (Ishmael (Ismail)) tossing in agony (from the need of more milk to drink).

She left him because she could not endure looking at him and found that the mountain of Safa was the nearest mountain to her on that land.

She stood on it and started looking at the valley keenly so that she might see somebody but she could not see anybody.

Then she descended from Safa and when she reached the valley, she tucked up her robe and ran in the valley like a person in distress and trouble, till she crossed the valley and reached the Marwa mountain where she stood and started looking, expecting to see somebody, but she could not see anybody.

She repeated that (running between Safa and Marwa) seven times."

The Prophet (Muhammad) said, "This is the source of the tradition of the walking of people between them (Mount Safa and Mount Marwa).

When she reached the Marwa (for the last time) she heard a voice and she asked herself to be quiet and listened attentively.

She heard the voice again and said, “O, (whoever you may be), You have made me hear your voice. Have you got something to help me?"

And behold, She saw an angel at the place of Zam-zam digging the earth with his heel (or his wing) till water flowed from that place.

She started to make something like a basin around it using her hand in this way, and started filling her water-skin with water with her hands, and the water was flowing out after she had scooped some of it."

The Prophet (Muhammad) added, "May God bestow Mercy on Ishmael's (Ismail’s) mother, Had she let the Zam-zam (flow without trying to control it) (or had she not scooped from that water) (to fill her water-skin) (then) Zam-zam would have been a stream flowing on the surface of the earth."

The Prophet (Muhammad) further added, "Then she drank (water) and suckled her (baby) child (by giving him her breast milk).

The angel said to her, “Don't be afraid of being neglected, for this is the House of God which will be built by this boy and his father, and God never neglects His people.”

The House (The Kabah (Kaaba)) at that time was on a high place resembling a hillock and when torrents (of water) came they flowed to its right and left.

She lived in that way till some people from the tribe of Jurhum or a family from Jurhum passed by her and her child, as they (the Jurhum people) were coming through the way of Kada'.

They (the Jurhum people) landed in the lower part of Mecca (Makkah) where they saw a bird that had the habit of flying around water and not leaving it.

They (the Jurhum people) said, “This bird must be flying around water, though we know that there is no water in this valley.”

They sent one or two messengers who discovered the source of water and returned to inform them of the water.

So, they all came (towards the water).

The Prophet (Muhammad) added, "Ishmael's (Ismail’s) mother was sitting near the water.”

They asked her, “Do you allow us to stay with you?"

She replied, “Yes, but you will have no right to possess the water.”

They agreed to that.

The Prophet (Muhammad) further said, "Ishmael's (Ismail’s) mother was pleased with the whole situation as she used to love to enjoy the company of the people. So they settled there and later on they (the Jurhum people) sent for their families who came and settled with them so that some families became permanent residents there.

The child (Ishmael (Ismail)) grew up and learnt Arabic from them (the tribe of Jurhum or a family from Jurhum) and (his virtues) caused them to love and admire him as he grew up, and when he reached the age of puberty they made him marry a woman from amongst them.

(Comments before continuing the story (hadith 1)):

(Prophet Muhammad showed that Prophet Ishmael (Ismail) was not the first Arab).

(Prophet Ishmael (Ismail) lived with Arabs and learned the Arabic language which means some Arabs today are the descendants of the earlier Arabs such as the tribe of Jurhum and others are descendants of Ishmael (Ismail)).

(Prophet Ishmael (Ismail) grew up in Mecca (Makkah).

Prophet Muhammad has not mentioned the sacrifice that would have occurred by this time as according to Quran 37:102 “And, when he (his son) was old enough to work with him…….) (that is the time Prophet Abraham (Ibrahim) was to sacrifice his son).”

(By the end of this hadith (story) Prophet Muhammad shall have described the life of Prophet Ishmael (Ismail), the death of Ishmael’s (Ismail’s) mother and Ishmael’s (Ismail’s) marriages and his building of the Kabah (Kaaba) and his skill in arrows but there is no mention of the sacrifice of Prophet Ishmael (Ismail), just as God in the Quran does not mention Ishmael’s (Ismail’s) name anywhere in chapter 37 which describes the sacrifice of the son of Prophet Abraham (Ibrahim)).

(Later in this hadith (story) Prophet Muhammad says that Prophet Abraham (Ibrahim) came to Ishmael (Ismail) after Ishmael (Ismail) had already married and his mother had died but Prophet Abraham (Ibrahim) did not see Ishmael (Ismail) until Ishmael (Ismail) had been married for a second time.

This shows that Prophet Ishmael (Ismail) was not the son that was to be sacrificed because according to Quran 37:102 “And, when he (his son) was old enough to work with him…….) (that is the time Prophet Abraham (Ibrahim) was to sacrifice his son)” but Prophet Abraham (Ibrahim) was not with Prophet Ishmael (Ismail) until after the time that Ishmael (Ismail) was of working age because Prophet Ishmael (Ismail) had already married two times before his father saw him again.

So Prophet Ishmael (Ismail) was not the son sacrificed “when he (his son) was old enough to work with him…) (that is the time Prophet Abraham (Ibrahim) was to sacrifice his son).”

(In the hadith that continues below we are told that “Abraham (Ibrahim) came after Ishmael's (Ismail’s) marriage in order to see his family that he had left before”).

(In this story from Prophet Muhammad, Prophet Abraham (Ibrahim) meets Ishmael (Ismail) two times. First when Ishmael (Ismail) is a baby in the desert and the second time is after Ishmael (Ismail) is a man who has married twice and then they build the Kabah (Kaaba). They also meet twice in this same way according to God in the Quran).

(In the story (hadith) that continues below we are told that “Abraham (Ibrahim) came after Ishmael's (Ismail’s) marriage in order to see his family that he had left before” means Abraham (Ibrahim) came after Ishmael's (Ismail’s) marriage in order to see his family that he had left before when Ishmael (Ismail) was a baby in the desert).

(In the story (hadith) that continues below Prophet Ishmael (Ismail) is already a working married man providing food for his wife “searching of our livelihood” when Prophet Abraham (Ibrahim) meets him for the first time after he saw him as a baby).

(The story (hadith 1) continues. The story (hadith 1) continues).

After Ishmael's (Ismail’s) mother (Hagar, Hajar) had died, Abraham (Ibrahim) came after Ishmael's (Ismail’s) marriage in order to see his family that he had left before (when Ishmael (Ismail) was a baby), but he did not find Ishmael (Ismail) there (in Mecca (Makkah)).

When he (Prophet Abraham (Ibrahim)) asked Ishmael's (Ismail’s) wife about him (Prophet Ishmael (Ismail)), she replied, “He (Ishmael (Ismail)) has gone in search of our livelihood.”

Then he (Prophet Abraham (Ibrahim)) asked her about their way of living and their condition, and she replied, “We are living in misery, hardship and destitution,” complaining to him (Prophet Abraham (Ibrahim)).

He (Prophet Abraham (Ibrahim)) said, “When your husband (Prophet Ishmael (Ismail)) returns, convey my salutation to him and tell him to change the threshold of the gate (of his house).”

When Ishmael (Ismail) came, he seemed to have felt something unusual, so he asked his wife, “Has anyone visited you?”

She replied, “Yes, an old man of so-and-so description came and asked me about you and I informed him, and he asked about our state of living, and I told him that we were living in a hardship and poverty.”

On that Ishmael (Ismail) said, “Did he advise you anything?”

She replied, “Yes, he told me to convey his salutation to you and to tell you to change the threshold of your gate.”

Ishmael (Ismail) said, “It was my father, and he has ordered me to divorce you. Go back to your family.” So, Ishmael (Ismail) divorced her and married another woman from amongst them (the tribe of Jurhum or a family from Jurhum).

(Comments before continuing the story (hadith 1)):

(Some might say Prophet Abraham (Ibrahim) had visited before but that is not what Prophet Muhammad has said.

Prophet Muhammad has said each time Prophet Abraham (Ibrahim) came Prophet Ishmael (Ismail) was not there).

(It is known that Prophet Abraham (Ibrahim) did not attend any of the weddings of Prophet Ishmael (Ismail) because none of Ishmael’s (Ismail’s) wives knew Prophet Abraham (Ibrahim).

This is also an indication that Prophet Abraham (Ibrahim) had never been seen in Mecca (Makkah) by them in what was a community of a very small number of people.

Very few people lived in Mecca (Makkah) because no people lived their when baby Ishmael (Ismail) and his mother first arrived.

If Prophet Abraham (Ibrahim) had been there before he would be recognised by this very small community).

(If Prophet Abraham (Ibrahim) did visit before why has Prophet Muhammad not mentioned the sacrifice when he has mentioned everything else that we know of Prophet Ishmael (Ismail)?

(Some might ask, How would Prophet Ishmael (Ismail) know it was his father that visited if he had never known him since being a baby?

The answer is that Prophet Ishmael’s (Ismail’s) mother would have told Ishmael (Ismail) about his father before she died and mentioned to him how God cared for them when Ishmael (Ismail) was a baby and how an Angel said “Don't be afraid of being neglected, for this is the House of God which will be built by this boy and his father, and God never neglects His people.”

Therefore Prophet Ishmael (Ismail) knew his father would come one day and that is how Prophet Ishmael (Ismail) knew that the visitor whom he had never seen was his father.

Prophet Ishmael (Ismail) was expecting he would come one day to fulfill God’s promise that Abraham (Ibrahim) and Ishmael (Ismail) would build the house for the worship of God).

(In the story (hadith) that continues below, Prophet Muhammad tells us that Ishmael (Ismail) was already past the beginning of working age.

Prophet Ishmael (Ismail) is not a boy waiting to reach the age of working).

Quran 37:102 And, when he (his son) was old enough to work with him…….” (that is the time Prophet Abraham (Ibrahim) was to sacrifice his son).

(Ishmael (Ismail) is already a working married man (“searching for our livelihood” means working to feed his wife).

(The story (hadith 1) continues. The story (hadith 1) continues).

Then Abraham (Ibrahim) stayed away from them (who were in Mecca (Makkah)) for a period as long as God wished and called on them again but (again) did not find Ishmael (Prophet Ismail).

So he came to Ishmael's (Ismail’s) wife and asked her about Ishmael (Prophet Ismail).

She said, “He (Prophet Ishmael (Ismail)) has gone in search of our livelihood”

Abraham (Ibrahim) asked her, “How are you getting on?” asking her about their sustenance and living.

She replied, “We are prosperous and well-off (we have everything we need).”'

Then she thanked God.

Abraham (Ibrahim) said, “What kind of food do you eat?”

She said, “Meat.”

He said, “What do you drink?”

She said, “Water."

He said, "O God, Bless their meat and water."

The Prophet (Muhammad) added, "At that time they did not have grain, and if they had grain, he would have also invoked God to bless it."

The Prophet (Muhammad) added, "If somebody has only these two things (meat and water) as his sustenance, his health and disposition will be badly affected, unless he lives in Mecca (Makkah)."

The Prophet (Muhammad) added, "Then Abraham (Ibrahim) said (to) Ishmael's (Ismail’s) wife, “When your husband comes, give my regards to him and tell him that he should keep firm the threshold of his gate.”

When Ishmael (Ismail) came back, he asked his wife, “Did anyone call on you?”

She replied, “Yes, a good-looking old man came to me,” so she praised him and added, “He asked about you, and I informed him, and he asked about our livelihood and I told him that we were in a good condition.”

Ishmael (Ismail) asked her, “Did he give you any piece of advice?”

She said, “Yes, he told me to give his regards to you and ordered that you should keep firm the threshold of your gate.”

On that Ishmael (Ismail) said, “It was my father, and you are the threshold (of the gate).”

“He has ordered me to keep you with me.”

(Comments before continuing the story (hadith 1)):

(In the story (hadith) that continues below, Prophet Muhammad shows that Prophet Abraham (Ibrahim) only meets Prophet Ishmael (Ismail) after Prophet Ishmael (Ismail) has married a second time.

Prophet Ishmael (Ismail) has gained in age, passed the time of the sacrifice in Quran 37:102 “And, when he (his son) was old enough to work with him…….) (that is the time Prophet Abraham (Ibrahim) was to sacrifice his son).”

(The story (hadith 1) continues. The story (hadith 1) continues).

Then Abraham (Ibrahim) stayed away from them (who were in Mecca (Makkah)) for a period as long as God wished, and called on them afterwards.

He (Prophet Abraham (Ibrahim)) saw Ishmael (Ismail) under a tree near Zamzam, sharpening his arrows. When he (Prophet Ishmael (Ismail)) saw Abraham (Ibrahim), he rose up to welcome him (and they greeted each other as a father does with his son or a son does with his father). Abraham (Ibrahim) said, “O Ishmael (Ismail), God has given me an order.”

Ishmael (Ismail) said, “Do what your Lord (God) has ordered you to do.”

Abraham (Ibrahim) asked, “Will you help me?”

Ishmael (Ismail) said, “I will help you.”

Abraham (Ibrahim) said, “God has ordered me to build a house here,” pointing to a hillock higher than the land surrounding it.

The Prophet (Muhammad) added, "Then they raised the foundations of the House (The Kabah (Kaaba)).

Ishmael (Ismail) brought the stones and Abraham (Ibrahim) was building and when the walls became high (then) Ishmael (Ismail) brought this stone and put it (down) for Abraham (Ibrahim) who stood over it and (Abraham (Ibrahim) lifted that stone and) carried on building, while Ishmael (Ismail) was handing him (more of) the stones, and both of them were saying, “O our Lord, Accept (this service) from us, Truly, You are the All-Hearing (and) the All-Knowing.”

The Prophet (Muhammad) added, "Then both of them went on building and going round the Kabah (Kaaba) saying, “O our Lord (God), Accept (this service) from us, Truly, You are the All-Hearing (and) the All-Knowing." (Quran 2:127). (End of the first hadith).

End of Bukhari, Book 55, Hadith 583 Narrated by Ibn Abbas (the cousin of Prophet Muhammad).

Conclusion for story (hadith 1).

1. The Prophet Muhammad story (hadith) shows that Prophet Ishmael (Ismail) was well past the time when he “was old enough to work with him (Prophet Abraham (Ibrahim))” which is the time in Quran 37:102 when Prophet Abraham (Ibrahim) was to sacrifice his son.

This is because Prophet Abraham (Ibrahim) did not see Prophet Ishmael (Ismail) until Prophet Ishmael (Ismail) had already started working and was supporting a wife after his second marriage.

It was because Prophet Ishmael (Ismail) had already started working as a married man that Prophet Abraham (Ibrahim) had to return 3 times to Mecca (Makkah) until he was able to meet with Prophet Ishmael (Ismail).

So Prophet Ishmael (Ismail) was well passed the age of being old enough to work because Prophet Ishmael (Ismail) was already working and twice married before he saw Prophet Abraham (Ibrahim).

2. The Prophet Muhammad story (hadith) gives the full story of Prophet Ishmael (Ismail) as is confirmed by the Quran.

3. Quran Chapter 37 which describes the sacrifice of the son of Prophet Abraham (Ibrahim) and names that son as Prophet Isaac (Isaq) is supported by this story (hadith).

4. Quran chapter 37 which describes the sacrifice of the son of Prophet Abraham (Ibrahim) names Prophet Isaac (Isaq) not one time but four times (twice by his name and twice by his title “the good news” son) however Prophet Ishmael (Ismail) is never mentioned.

5. Quran chapter 37 which describes the sacrifice blesses Prophet Abraham (Ibrahim) and Prophet Isaac (Isaq) but there is no blessing from God for Prophet Ishmael (Ismail) because Prophet Ishmael (Ismail) is not in the story of the sacrifice.

6. Prophet Muhammad shows that the story of the sacrifice of the son of Prophet Abraham (Ibrahim) is not the story of Prophet Abraham (Ibrahim) and Prophet Ishmael (Ismail).

7. Prophet Muhammad shows that the story of the building of the Kabah (Kaaba) is the story of Prophet Abraham (Ibrahim) and Prophet Ishmael (Ismail).

8. How could Prophet Muhammad describe the life of Prophet Ishmael (Ismail) and Prophet Ishmael’s (Ismail’s) marriages and mention Prophet Ishmael’s (Ismail’s) fame for arrows and building of the Kabah (Kaaba) and not mention the sacrifice of Prophet Ishmael (Ismail) (just as the Quran does not mention Prophet Ishmael’s (Ismail’s) name anywhere in Quran chapter 37 which describes the sacrifice) unless in fact Prophet Ishmael (Ismail) was not the son of Prophet Abraham (Ibrahim) that was to be sacrificed?

9. No conclusion based only on hadith (stories from humans) is protected from error.

10. A conclusion must also be supported by the Quran to be absolutely sure that you are not among the misguided.

11. Look in the Quran to confirm that the story of the sacrifice of the son of Prophet Abraham (Ibrahim) is the story of Prophet Abraham (Ibrahim) and Prophet Isaac (Isaq).

12. The Quran confirms that Prophet Isaac (Isaq) is the sacrificed son which is proof that no one has the power to change the word of God because God’s Quran and God’s Torah (Taurat) and God’s Gospel all say the same thing as a confirmation of each other.

See 1: Which son was to be sacrificed by Prophet Abraham (Ibrahim)?

Which son of Prophet Abraham (Ibrahim) is “the good news” son?

06 English http://sites.google.com/site/islamandthequran/which-son-was-to-be-sacrificed-by-prophet-abraham

06A Arabic http://sites.google.com/site/islamandthequran/which-son-was-to-be-sacrificed-by-prophet-ibrahim

06B Arabic http://sites.google.com/site/islamandthequran/which-son-was-to-be-sacrificed-by-prophet-Ibrahim-a

See 2: The sacrifice of the son of Prophet Abraham (Ibrahim) in Quran chapter 37.

Sacrifice of Prophet Isaac (Isaq) in the Quran.

08 English http://sites.google.com/site/islamandthequran/sacrifice-of-the-son-of-prophet-abraham-in-quran-chapter-37

08A Arabic http://sites.google.com/site/islamandthequran/sacrifice-of-the-son-of-prophet-ibrahim-in-quran-surah-37

08B Arabic http://sites.google.com/site/islamandthequran/sacrifice-of-the-son-of-prophet-ibrahim-in-quran-surah-37-a

See 3: God protects His Quran, His Torah (Tawrah, Tawrat, Taurat, Tavrat) and His Gospel (Injil, Injeel, Enjil, Enjeel, Al-Enjeel).

No one can change the word of God because all of God’s books confirm each other.

04 English http://sites.google.com/site/islamandthequran/god-protects-his-torah-gospel-and-quran

04A Arabic http://sites.google.com/site/islamandthequran/allah-protects-his-taurat-injil-and-quran

04B Arabic http://sites.google.com/site/islamandthequran/allaah-protects-his-taurat-injil-and-quran

3. Prophet Muhammad shows a second time why Prophet Ishmael (Ismail) cannot be the son sacrificed by Prophet Abraham (Ibrahim).

3.1 The sacrifice of the son of Prophet Abraham (Ibrahim) in the Quran.

Quran 37:102 And, when he (his son) was old enough to work with him…….” (that is the time Prophet Abraham (Ibrahim) was to sacrifice his son).

4. Second story (hadith) from Ibn Abbas the cousin of Prophet Muhammad.

(Comments are in brackets).

4.1 Second story (hadith) about Prophet Ishmael (Ismail).

(Prophet Muhammad tells the story of Prophet Ishmael (Ismail) in his second Hadith (story) starting at the time when Prophet Abraham (Ibrahim) leaves Prophet Ishmael (Ismail) when Prophet Ishmael (Ismail) was a baby in the desert and shows that when Prophet Ishmael (Ismail) was old enough to work he was not with Prophet Abraham (Ibrahim)).

(When Prophet Ishmael (Ismail) was “old enough to work” is the age of a boy).

(Prophet Ishmael (Ismail) was a married man and already working to provide food for his second wife (after divorcing his first wife) before he again met Prophet Abraham (Ibrahim) after he had been a baby).

In Bukhari 810 – 870 AD (810 – 870 CE 194 – 256 AH), Book 55, Hadith 584 Narrated Ibn Abbas (the cousin of Prophet Muhammad): When Abraham (Ibrahim) had disagreements with his (first) wife ((Sarah) because of her jealousy of his second wife Hagar (Hajar) who was Ishmael's (Ismail’s) mother) he took Ishmael (Ismail) and his mother (Hagar (Hajar)) and went away.

They had a water-skin with them containing some water (and) Ishmael's (Ismail’s) mother used to drink water from the water-skin so that her milk would increase for her child.

When Abraham (Ibrahim) reached Mecca (Makkah), he made her sit under a tree and afterwards returned home (to Sarah his first wife).

(Abraham (Ibrahim) leaves Ishmael (Ismail) and Hagar (Hajar) in the desert and goes home to his first wife Sarah).

(Prophet Ishmael (Ismail) was a baby when Prophet Ishmael (Ismail) was with Prophet Abraham (Ibrahim)).

(Prophet Abraham (Ibrahim) leaves baby Ishmael (Ismail) and his mother Hagar (Hajar) in the desert in “God’s care”).

Ishmael's (Ismail’s) mother followed him, and when they reached Kada', she called him from behind, “O Abraham (Ibrahim), To whom are you leaving us?”

He (Prophet Abraham (Ibrahim)) replied, “(I am leaving you) to God's (Care).”

She said, “I am satisfied to be with God.”

She returned to her place and started drinking water from the water-skin, and her milk increased for her child (baby Ishmael (Ismail)).

When the water had all been used up, she said to herself, “I'd better go and look so that I may see somebody.”

She climbed the Safa mountain and looked, hoping to see somebody, but in vain.

When she came down to the valley, she ran till she reached the Marwa mountain.

She ran to and fro (between the two mountains) many times.

Then she said to herself, “I had better go and see the state of the child,” she went and found it in a state of one on the point of dying.

She could not endure to watch it dying and said (to herself), “If I go and look, I may find somebody.”

She went and climbed the Safa mountain and looked for a long while but could not find anybody.

So she completed seven rounds (of running) between (Mount) Safa and (Mount) Marwa.

Again she said (to herself), “I had better go back and see the state of the child.”

But suddenly she heard a voice, and she said to that strange voice, “Help us if you can offer any help.” Lo, it was Gabriel (Angel Gabriel (Jibril) who had made the voice).

Gabriel (Jibril) hit the earth with his heel like this (Ibn 'Abbas hit the earth with his heel to Illustrate it), and so the water gushed out.

Ishmael's (Ismail’s) mother was astonished and started digging.

(Abu Al-Qasim) (Prophet Muhammad) said, "If she had left the water, (flow naturally without her intervention) it would have been flowing on the surface of the earth.")

Ishmael's (Ismail’s) mother started drinking from the water and her milk increased for her child.

Afterwards some people of the tribe of Jurhum, while passing through the bottom of the valley, saw some birds, and that astonished them, and they said, 'Birds can only be found at a place where there is water.' They sent a messenger who searched the place and found the water and returned to inform them about it.

Then they all went to her and said, “O Ishmael's (Ismail’s) mother, shall you allow us to be with you (or dwell with you)?' (And thus they stayed there.)

Later on her boy reached the age of puberty and married a lady from them.

(Comments before continuing the story (hadith 2)):

(In the story (hadith) that continues below, Prophet Mohammed tells us that it is after Prophet Ishmael (Ismail) reached the age of puberty and married a lady that an idea came to Prophet Abraham (Ibrahim) to visit Prophet Ishmael (Ismail).

At this time Prophet Ishmael (Ismail) has passed the time of the sacrifice in Quran 37:102 “And, when he (his son) was old enough to work with him…….) (that is the time Prophet Abraham (Ibrahim) was to sacrifice his son)” so Prophet Muhammad again confirms in this second story (hadith) that the sacrificed son is not Prophet Ishmael (Ismail).

“Old enough to work” is the age of a boy but Prophet Ishmael (Ismail) was a married man and already working to provide food for his second wife (after divorcing his first wife) before he again met Prophet Abraham (Ibrahim) after he had been a baby).

(Some may say that Prophet Abraham (Ibrahim) visited Prophet Ishmael (Ismail) earlier but that is not what Prophet Muhammad is saying.

Below Prophet Muhammad says this is the first of three times when Prophet Abraham (Ibrahim) is thinking of visiting Prophet Ishmael (Ismail) but Prophet Abraham (Ibrahim) only sees Prophet Ishmael (Ismail) twice, once when Prophet Ishmael (Ismail) is a baby and once after Prophet Ishmael (Ismail) has been a married man that had married two times before he again meets Prophet Abraham (Ibrahim) and builds the Kabah (Kaaba) together with his father (Prophet Abraham (Ibrahim)). This is the same as the two meetings between Prophet Abraham (Ibrahim) and Prophet Ishmael (Ismail) that are described in the Quran).

(It is known that Prophet Abraham (Ibrahim) did not attend any of the weddings of Prophet Ishmael (Ismail) because none of Prophet Ishmael’s (Ismail’s) wives knew Prophet Abraham (Ibrahim).

This is also an indication that Prophet Abraham (Ibrahim) had never been seen in Mecca (Makkah) by them in what was a community of a very small number of people.

Very few people lived in Mecca because no people lived their when (baby) Ishmael (Ismail) and his mother first arrived.

If Prophet Abraham (Ibrahim) had been there before he would be recognised by this very small community).

(Some might ask, How would Prophet Ishmael (Ismail) know it was his father that visited if he had never known him since being a baby? The answer is that Ishmael’s (Ismail’s) mother would have told Prophet Ishmael (Ismail) about his father and how God cared for them when Prophet Ishmael (Ismail) was a baby and (as mentioned in the first Hadith discussed earlier from Prophet Muhammad) how an Angel said to the mother of Prophet Ishmael (Ismail) “Don't be afraid of being neglected, for this is the House of God which will be built by this boy and his father, and God never neglects His people.”

Therefore Prophet Ishmael (Ismail) knew his father would come one day and that is how Prophet Ishmael (Ismail) knew that the visitor whom he had never seen was his father. He (Prophet Ishmael (Ismail)) was expecting that he (Prophet Abraham (Ibrahim)) would come one day to fulfill God’s promise that Prophet Abraham (Ibrahim) and Prophet Ishmael (Ismail) would build the house for the worship of God).

(If Prophet Abraham (Ibrahim) did visit before why has Prophet Muhammad not mentioned the sacrifice when he has mentioned everything else that we know of Prophet Ishmael (Ismail)?)

(In the story (hadith) below, an idea occurred to Prophet Abraham (Ibrahim)….. to go to those he left (at Mecca (Makkah)) means An idea occurred ….. to go to those (Prophet Ishmael (Ismail) and the mother) that Prophet Abraham (Ibrahim) left (at Mecca).

This “idea occurred to Prophet Abraham (Ibrahim)” shows that Prophet Abraham (Ibrahim) decided to go on his own initiative to Mecca (Makkah) and not because he had met Prophet Ishmael (Ismail) earlier to plan with Prophet Ishmael (Ismail) some test of his wives).

(In the hadith (story) below Prophet Abraham (Ibrahim) shall meet Prophet Ishmael (Ismail) for the first time since Prophet Ishmael (Ismail) was a baby, but Prophet Ishmael (Ismail) is not the boy described in Quran 37:102.

Quran 37:102 “And, when he (his son) was old enough to work with him) (that is the time Prophet Abraham (Ibrahim) was to sacrifice his son).

(Prophet Ishmael (Ismail) is not a boy “old enough to work”.

Prophet Ishmael (Ismail) is a man who has married two times before Prophet Abraham (Ibrahim) meets Prophet Ishmael (Ismail) after the time when Prophet Ishmael (Ismail) was a baby).

(Prophet Ishmael (Ismail) is already a working married man providing food for his wife).

(The story (hadith 2) continues. The story (hadith 2) continues).

Then an idea occurred to Abraham (Ibrahim) which he disclosed to his wife (Sarah), 'I want to call on my dependents I left (at Mecca).'

When he (Prophet Abraham (Ibrahim)) went there, he greeted (Prophet Ishmael's (Ismail’s) wife) and said, “Where is Ishmael (Ismail)?”

She replied, “He (Prophet Ishmael (Ismail)) has gone out hunting.”

Abraham (Ibrahim) said (to her), “When he (Prophet Ishmael (Ismail)) comes, tell him to change the threshold of his gate.”

When he came, she told him the same whereupon Ishmael (Ismail) said to her, “You are the threshold, so go to your family (you are divorced).”

Again Abraham (Ibrahim) thought of visiting his dependents whom he had left (at Mecca (Makkah)), and he told his wife (Sarah) of his intentions.

Abraham (Ibrahim) came to Ishmael's (Ismail’s) house and asked. "Where is Ishmael (Ismail)?"

Ishmael's (Ismail’s) wife replied, "He has gone out hunting," and added, "Will you stay (for some time) and have something to eat and drink?”

Abraham (Ibrahim) asked, “What is your food and what is your drink?”

She replied, “Our food is meat and our drink is water.”

He said, “O God, Bless their meals and their drink."

Abu Al-Qa-sim (Prophet Muhammad) said, "Because of Abraham's (Ibrahim’s) invocation there are blessings (in Mecca (Makkah))."

(Comments before continuing the story (hadith 2)):

(Prophet Muhammad shows that Prophet Abraham (Ibrahim) only meets Prophet Ishmael (Ismail) after Prophet Ishmael (Ismail) has married a second time).

(Prophet Ishmael (Ismail) has gained in age and passed the time of the sacrifice in Quran 37:102 “And, when he (his son) was old enough to work with him…….) (that is the time Prophet Abraham (Ibrahim) was to sacrifice his son).”

(How could Prophet Muhammad in a second Hadith describe the life of Prophet Ishmael (Ismail) and Prophet Ishmael’s (Ismail’s) marriages and mention Prophet Ishmael’s (Ismail’s) fame for arrows and building of the Kabah (Kaaba) and not mention the sacrifice of Prophet Ishmael (Ismail) (just as the Quran does not mention Prophet Ishmael’s (Ismail’s) name anywhere in Quran chapter 37 which describes the sacrifice) unless in fact Prophet Ishmael (Ismail) was not the son of Prophet Abraham (Ibrahim) that was to be sacrificed?).

(The story (hadith 2) continues. The story (hadith 2) continues).

Once more Abraham (Ibrahim) thought of visiting his family he had left (at Mecca (Makkah)), so he told his wife (Sarah) of his decision.

He went and found Ishmael (Ismail) behind the Zam-zam well, mending his arrows.

He said, "O Ishmael (Ismail), Your Lord (God) has ordered me to build a house for Him."

Ishmael (Ismail) said, "Obey (the order of) your Lord (God)."

Abraham (Ibrahim) said, " God has also ordered me that you should help me therein."

Ishmael (Ismail) said, "Then I shall do."

So, both of them rose and Abraham (Ibrahim) started building (The Kabah (Kaaba)) while Ishmael (Ismail) went on handing him the stones and both of them were saying, "O our Lord (God), Accept (this service) from us, Truly, You are the All-Hearing (and) the All-Knowing." (Quran 2:127). When the building became high and the old man (Prophet Abraham (Ibrahim)) could no longer lift the stones (to such a high position), he stood over the stone of Al-Maqam and Ishmael (Ismail) carried on handing him the stones, and both of them were saying, “O our Lord (God), Accept (this service) from us, Truly You are All-Hearing (and) All-Knowing." (Quran 2:127). (End of the second hadith).

End of the Bukhari, Book 55, Hadith 584 Narrated by Ibn Abbas (the cousin of Prophet Muhammad).

Conclusion.

1. Prophet Muhammad shows us a second time that Prophet Ishmael (Ismail) was well past the time when Prophet Ishmael (Ismail) “was old enough to work with him (Prophet Abraham (Ibrahim))” which is the time in Quran 37:102 when Prophet Abraham (Ibrahim) was to sacrifice his son.

This is because Prophet Abraham (Ibrahim) did not see Prophet Ishmael (Ismail) until Prophet Ishmael (Ismail) had already started working and was supporting a wife after his second marriage.

So Prophet Ishmael (Ismail) was well passed the age of being old enough to work because Prophet Ishmael (Ismail) was already working and twice married before he saw Prophet Abraham (Ibrahim).

2. Prophet Muhammad for the second time has given the full story of Ishmael (Ismail) as is confirmed by the Quran.

3. Quran Chapter 37 which describes the sacrifice of the son of Prophet Abraham (Ibrahim) and names that son as Prophet Isaac (Isaq) is supported by this story (hadith).

6. Prophet Muhammad shows, a second time, that the story of the sacrifice of the son of Prophet Abraham (Ibrahim) is not the story of Prophet Abraham (Ibrahim) and Prophet Ishmael (Ismail).

7. Prophet Muhammad shows that the story of the building of the Kabah (Kaaba) is the story of Prophet Abraham (Ibrahim) and Prophet Ishmael (Ismail).

9. No conclusion based only on hadith (stories from humans) is protected from error.

10. A conclusion must also be supported by the Quran to be absolutely sure that you are not among the misguided.

11. Look in the Quran to confirm that the story of the sacrifice of the son of Prophet Abraham (Ibrahim) is the story of Prophet Abraham (Ibrahim) and Prophet Isaac (Isaq).

See 1: Which son was to be sacrificed by Prophet Abraham (Ibrahim)?

Which son of Prophet Abraham (Ibrahim) is “the good news” son?

06 English http://sites.google.com/site/islamandthequran/which-son-was-to-be-sacrificed-by-prophet-abraham

06A Arabic http://sites.google.com/site/islamandthequran/which-son-was-to-be-sacrificed-by-prophet-ibrahim

06B Arabic http://sites.google.com/site/islamandthequran/which-son-was-to-be-sacrificed-by-prophet-Ibrahim-a

See 2: The sacrifice of the son of Prophet Abraham (Ibrahim) in Quran chapter 37.

Sacrifice of Prophet Isaac (Isaq) in the Quran.

08 English http://sites.google.com/site/islamandthequran/sacrifice-of-the-son-of-prophet-abraham-in-quran-chapter-37

08A Arabic http://sites.google.com/site/islamandthequran/sacrifice-of-the-son-of-prophet-ibrahim-in-quran-surah-37

08B Arabic http://sites.google.com/site/islamandthequran/sacrifice-of-the-son-of-prophet-ibrahim-in-quran-surah-37-a

See 3: God protects His Quran, His Torah (Tawrah, Tawrat, Taurat, Tavrat) and His Gospel (Injil, Injeel, Enjil, Enjeel, Al-Enjeel).

No one can change the word of God because all of God’s books confirm each other.

04 English http://sites.google.com/site/islamandthequran/god-protects-his-torah-gospel-and-quran

04A Arabic http://sites.google.com/site/islamandthequran/allah-protects-his-taurat-injil-and-quran

04B Arabic http://sites.google.com/site/islamandthequran/allaah-protects-his-taurat-injil-and-quran

INDEX:

Prophet Muhammad Hadith shows Prophet Ishmaeel is not the story of the sacrificed son of Prophet Abraham.

Prophet Muhammad Hadith shows Prophet Ismael is not the story of the sacrificed son of Prophet Abraham.

Prophet Muhammad Hadith shows Prophet Ismail is not the story of the sacrificed son of Prophet Abraham.

Prophet Muhammad Hadith shows Prophet Isma'il is not the story of the sacrificed son of Prophet Abraham.

Prophet Muhammad Hadith shows Prophet Yismael is not the story of the sacrificed son of Prophet Abraham.

Hadhrat Muhammad Hadith shows Hadhrat Ismael is not the story of the sacrificed son of Prophet Abraham.

Hadhrat Muhammad Hadith shows Hadhrat Ismail is not the story of the sacrificed son of Prophet Abraham.

Hadhrat Muhammad Hadith shows Hadhrat Isma'il is not the story of the sacrificed son of Prophet Abraham.

Hadhrat Muhammad Hadith shows Hadhrat Yismael is not the story of the sacrificed son of Prophet Abraham.

Hadrat Muhammad Hadith shows Hadrat Ismael is not the story of the sacrificed son of Prophet Abraham.

Hadrat Muhammad Hadith shows Hadrat Ismail is not the story of the sacrificed son of Prophet Abraham.

Hadrat Muhammad Hadith shows Hadrat Isma'il is not the story of the sacrificed son of Prophet Abraham.

Hadrat Muhammad Hadith shows Hadhrat Yismael is not the story of the sacrificed son of Prophet Abraham.

Hazrat Muhammad Hadith shows Hazrat Ismael is not the story of the sacrificed son of Prophet Abraham.

Hazrat Muhammad Hadith shows Hazrat Ismail is not the story of the sacrificed son of Prophet Abraham.

Hazrat Muhammad Hadith shows Hazrat Isma'il is not the story of the sacrificed son of Prophet Abraham.

Hazrat Muhammad Hadith shows Hazrat Yismael is not the story of the sacrificed son of Prophet Abraham.

Hadhrat Muhammad Hadith shows Hadhrat Ishmeel is not the story of the sacrificed son of Hadhrat Abraham.

Hadrat Muhammad Hadith shows Hadrat Ismaail is not the story of the sacrificed son of Hadrat Abraham.

Hazrat Muhammad Hadith shows Hazrat Ismaa'il is not the story of the sacrificed son of Hazrat Abraham.

Muhammad Hadith shows Isma'el is not the story of the sacrificed son of Abraham.

Prophet Muhammad Hadith shows Prophet Ishmael is not the story of the sacrificed son of Prophet Abraahaam.

Prophet Muhammad Hadith shows Prophet Ismael is not the story of the sacrificed son of Prophet Abraahaam.

Prophet Muhammad Hadith shows Prophet Ismail is not the story of the sacrificed son of Prophet Abraahaam.

Prophet Muhammad Hadith shows Prophet Isma'il is not the story of the sacrificed son of Prophet Abraahaam.

Prophet Muhammad Hadith shows Prophet Yismael is not the story of the sacrificed son of Prophet Abraahaam.

Hadhrat Muhammad Hadith shows Hadhrat Ismael is not the story of the sacrificed son of Prophet Abraahaam.

Hadhrat Muhammad Hadith shows Hadhrat Ismail is not the story of the sacrificed son of Prophet Abraahaam.

Hadhrat Muhammad Hadith shows Hadhrat Isma'il is not the story of the sacrificed son of Prophet Abraahaam.

Hadhrat Muhammad Hadith shows Hadhrat Yismael is not the story of the sacrificed son of Prophet Abraahaam.

Hadrat Muhammad Hadith shows Hadrat Ismael is not the story of the sacrificed son of Prophet Abraahaam.

Hadrat Muhammad Hadith shows Hadrat Ismail is not the story of the sacrificed son of Prophet Abraahaam.

Hadrat Muhammad Hadith shows Hadrat Isma'il is not the story of the sacrificed son of Prophet Abraahaam.

Hadrat Muhammad Hadith shows Hadhrat Yismael is not the story of the sacrificed son of Prophet Abraahaam.

Hazrat Muhammad Hadith shows Hazrat Ismael is not the story of the sacrificed son of Prophet Abraahaam.

Hazrat Muhammad Hadith shows Hazrat Ismail is not the story of the sacrificed son of Prophet Abraahaam.

Hazrat Muhammad Hadith shows Hazrat Isma'il is not the story of the sacrificed son of Prophet Abraahaam.

Hazrat Muhammad Hadith shows Hazrat Yismael is not the story of the sacrificed son of Prophet Abraahaam.

Hadhrat Muhammad Hadith shows Hadhrat Ishmaeel is not the story of the sacrificed son of Hadhrat Abraahaam.

Hadrat Muhammad Hadith shows Hadrat Ishmeel is not the story of the sacrificed son of Hadrat Abraahaam.

Hazrat Muhammad Hadith shows Hazrat Ismaail is not the story of the sacrificed son of Hazrat Abraahaam.

Muhammad Hadith shows Ismaa'il is not the story of the sacrificed son of Abraahaam.

Prophet Muhammad Hadith shows Prophet Izmail is not the story of the sacrificed son of Prophet Abrahaam.

Hadhrat Muhammad Hadith shows Hadhrat Ishmael is not the story of the sacrificed son of Hadhrat Abrahaam.

Prophet Muhammad Hadith shows Prophet Ismael is not the story of the sacrificed son of Prophet Abrahaam.

Prophet Muhammad Hadith shows Prophet Ismail is not the story of the sacrificed son of Prophet Abrahaam.

Prophet Muhammad Hadith shows Prophet Isma'il is not the story of the sacrificed son of Prophet Abrahaam.

Prophet Muhammad Hadith shows Prophet Yismael is not the story of the sacrificed son of Prophet Abrahaam.

Hadhrat Muhammad Hadith shows Hadhrat Ismael is not the story of the sacrificed son of Prophet Abrahaam.

Hadhrat Muhammad Hadith shows Hadhrat Ismail is not the story of the sacrificed son of Prophet Abrahaam.

Hadhrat Muhammad Hadith shows Hadhrat Isma'il is not the story of the sacrificed son of Prophet Abrahaam.

Hadhrat Muhammad Hadith shows Hadhrat Yismael is not the story of the sacrificed son of Prophet Abrahaam.

Hadrat Muhammad Hadith shows Hadrat Ismael is not the story of the sacrificed son of Prophet Abrahaam.

Hadrat Muhammad Hadith shows Hadrat Ismail is not the story of the sacrificed son of Prophet Abrahaam.

Hadrat Muhammad Hadith shows Hadrat Isma'il is not the story of the sacrificed son of Prophet Abrahaam.

Hadrat Muhammad Hadith shows Hadhrat Yismael is not the story of the sacrificed son of Prophet Abrahaam.

Hazrat Muhammad Hadith shows Hazrat Ismael is not the story of the sacrificed son of Prophet Abrahaam.

Hazrat Muhammad Hadith shows Hazrat Ismail is not the story of the sacrificed son of Prophet Abrahaam.

Hazrat Muhammad Hadith shows Hazrat Isma'il is not the story of the sacrificed son of Prophet Abrahaam.

Hazrat Muhammad Hadith shows Hazrat Yismael is not the story of the sacrificed son of Prophet Abrahaam.

Hadrat Muhammad Hadith shows Hadrat Ishmaeel is not the story of the sacrificed son of Hadrat Abrahaam.

Hazrat Muhammad Hadith shows Hazrat Ishmeel is not the story of the sacrificed son of Hazrat Abrahaam.

Muhammad Hadith shows Ismaail is not the story of the sacrificed son of Abrahaam.

Prophet Muhammad Hadith shows Prophet Izmael is not the story of the sacrificed son of Prophet Abrahem.

Hadhrat Muhammad Hadith shows Hadhrat Izmail is not the story of the sacrificed son of Hadhrat Abrahem.

Hadrat Muhammad Hadith shows Hadrat Ishmael is not the story of the sacrificed son of Hadrat Abrahem.

Prophet Muhammad Hadith shows Prophet Ismael is not the story of the sacrificed son of Prophet Abrahem.

Prophet Muhammad Hadith shows Prophet Ismail is not the story of the sacrificed son of Prophet Abrahem.

Prophet Muhammad Hadith shows Prophet Isma'il is not the story of the sacrificed son of Prophet Abrahem.

Prophet Muhammad Hadith shows Prophet Yismael is not the story of the sacrificed son of Prophet Abrahem.

Hadhrat Muhammad Hadith shows Hadhrat Ismael is not the story of the sacrificed son of Prophet Abrahem.

Hadhrat Muhammad Hadith shows Hadhrat Ismail is not the story of the sacrificed son of Prophet Abrahem.

Hadhrat Muhammad Hadith shows Hadhrat Isma'il is not the story of the sacrificed son of Prophet Abrahem.

Hadhrat Muhammad Hadith shows Hadhrat Yismael is not the story of the sacrificed son of Prophet Abrahem.

Hadrat Muhammad Hadith shows Hadrat Ismael is not the story of the sacrificed son of Prophet Abrahem.

Hadrat Muhammad Hadith shows Hadrat Ismail is not the story of the sacrificed son of Prophet Abrahem.

Hadrat Muhammad Hadith shows Hadrat Isma'il is not the story of the sacrificed son of Prophet Abrahem.

Hadrat Muhammad Hadith shows Hadhrat Yismael is not the story of the sacrificed son of Prophet Abrahem.

Hazrat Muhammad Hadith shows Hazrat Ismael is not the story of the sacrificed son of Prophet Abrahem.

Hazrat Muhammad Hadith shows Hazrat Ismail is not the story of the sacrificed son of Prophet Abrahem.

Hazrat Muhammad Hadith shows Hazrat Isma'il is not the story of the sacrificed son of Prophet Abrahem.

Hazrat Muhammad Hadith shows Hazrat Yismael is not the story of the sacrificed son of Prophet Abrahem.

Hazrat Muhammad Hadith shows Hazrat Ishmaeel is not the story of the sacrificed son of Hazrat Abrahem.

Muhammad Hadith shows Ishmeel is not the story of the sacrificed son of Abrahem.

Prophet Muhammad Hadith shows Prophet Yishma'el is not the story of the sacrificed son of Prophet Abraheem.

Hadhrat Muhammad Hadith shows Hadhrat Izmael is not the story of the sacrificed son of Hadhrat Abraheem.

Hadrat Muhammad Hadith shows Hadrat Izmail is not the story of the sacrificed son of Hadrat Abraheem.

Hazrat Muhammad Hadith shows Hazrat Ishmael is not the story of the sacrificed son of Hazrat Abraheem.

1 Ismael, 2 Ismail, 3 Isma'il, 4 Yismael

Prophet Muhammad Hadith shows Prophet Ismael is not the story of the sacrificed son of Prophet Abraheem.

Prophet Muhammad Hadith shows Prophet Ismail is not the story of the sacrificed son of Prophet Abraheem.

Prophet Muhammad Hadith shows Prophet Isma'il is not the story of the sacrificed son of Prophet Abraheem.

Prophet Muhammad Hadith shows Prophet Yismael is not the story of the sacrificed son of Prophet Abraheem.

Hadhrat Muhammad Hadith shows Hadhrat Ismael is not the story of the sacrificed son of Prophet Abraheem.

Hadhrat Muhammad Hadith shows Hadhrat Ismail is not the story of the sacrificed son of Prophet Abraheem.

Hadhrat Muhammad Hadith shows Hadhrat Isma'il is not the story of the sacrificed son of Prophet Abraheem.

Hadhrat Muhammad Hadith shows Hadhrat Yismael is not the story of the sacrificed son of Prophet Abraheem.

Hadrat Muhammad Hadith shows Hadrat Ismael is not the story of the sacrificed son of Prophet Abraheem.

Hadrat Muhammad Hadith shows Hadrat Ismail is not the story of the sacrificed son of Prophet Abraheem.

Hadrat Muhammad Hadith shows Hadrat Isma'il is not the story of the sacrificed son of Prophet Abraheem.

Hadrat Muhammad Hadith shows Hadhrat Yismael is not the story of the sacrificed son of Prophet Abraheem.

Hazrat Muhammad Hadith shows Hazrat Ismael is not the story of the sacrificed son of Prophet Abraheem.

Hazrat Muhammad Hadith shows Hazrat Ismail is not the story of the sacrificed son of Prophet Abraheem.

Hazrat Muhammad Hadith shows Hazrat Isma'il is not the story of the sacrificed son of Prophet Abraheem.

Hazrat Muhammad Hadith shows Hazrat Yismael is not the story of the sacrificed son of Prophet Abraheem.

Muhammad Hadith shows Ishmaeel is not the story of the sacrificed son of Abraheem.

Prophet Muhammad Hadith shows Prophet Ismaiil is not the story of the sacrificed son of Prophet Abraahim.

Hadhrat Muhammad Hadith shows Hadhrat Yishma'el is not the story of the sacrificed son of Hadhrat Abraahim.

Hadrat Muhammad Hadith shows Hadrat Izmael is not the story of the sacrificed son of Hadrat Abraahim.

Hazrat Muhammad Hadith shows Hazrat Izmail is not the story of the sacrificed son of Hazrat Abraahim.

Muhammad Hadith shows Ishmael is not the story of the sacrificed son of Abraahim.

1 Ismael, 2 Ismail, 3 Isma'il, 4 Yismael

Prophet Muhammad Hadith shows Prophet Ismael is not the story of the sacrificed son of Prophet Abraahim.

Prophet Muhammad Hadith shows Prophet Ismail is not the story of the sacrificed son of Prophet Abraahim.

Prophet Muhammad Hadith shows Prophet Isma'il is not the story of the sacrificed son of Prophet Abraahim.

Prophet Muhammad Hadith shows Prophet Yismael is not the story of the sacrificed son of Prophet Abraahim.

Hadhrat Muhammad Hadith shows Hadhrat Ismael is not the story of the sacrificed son of Prophet Abraahim.

Hadhrat Muhammad Hadith shows Hadhrat Ismail is not the story of the sacrificed son of Prophet Abraahim.

Hadhrat Muhammad Hadith shows Hadhrat Isma'il is not the story of the sacrificed son of Prophet Abraahim.

Hadhrat Muhammad Hadith shows Hadhrat Yismael is not the story of the sacrificed son of Prophet Abraahim.

Hadrat Muhammad Hadith shows Hadrat Ismael is not the story of the sacrificed son of Prophet Abraahim.

Hadrat Muhammad Hadith shows Hadrat Ismail is not the story of the sacrificed son of Prophet Abraahim.

Hadrat Muhammad Hadith shows Hadrat Isma'il is not the story of the sacrificed son of Prophet Abraahim.

Hadrat Muhammad Hadith shows Hadhrat Yismael is not the story of the sacrificed son of Prophet Abraahim.

Hazrat Muhammad Hadith shows Hazrat Ismael is not the story of the sacrificed son of Prophet Abraahim.

Hazrat Muhammad Hadith shows Hazrat Ismail is not the story of the sacrificed son of Prophet Abraahim.

Hazrat Muhammad Hadith shows Hazrat Isma'il is not the story of the sacrificed son of Prophet Abraahim.

Hazrat Muhammad Hadith shows Hazrat Yismael is not the story of the sacrificed son of Prophet Abraahim.

Prophet Muhammad Hadith shows Prophet Ismaeel is not the story of the sacrificed son of Prophet Abraahiim.

Hadhrat Muhammad Hadith shows Hadhrat Ismaiil is not the story of the sacrificed son of Hadhrat Abraahiim.

Hadrat Muhammad Hadith shows Hadrat Yishma'el is not the story of the sacrificed son of Hadrat Abraahiim.

Hazrat Muhammad Hadith shows Hazrat Izmael is not the story of the sacrificed son of Hazrat Abraahiim.

Muhammad Hadith shows Izmail is not the story of the sacrificed son of Abraahiim.

Prophet Muhammad Hadith shows Prophet Isma'el is not the story of the sacrificed son of Prophet Abrahim.

Prophet Muhammad Hadith shows Prophet Ismael is not the story of the sacrificed son of Prophet Abrahim.

Prophet Muhammad Hadith shows Prophet Ismail is not the story of the sacrificed son of Prophet Abrahim.

Prophet Muhammad Hadith shows Prophet Isma'il is not the story of the sacrificed son of Prophet Abrahim.

Prophet Muhammad Hadith shows Prophet Yismael is not the story of the sacrificed son of Prophet Abrahim.

Hadhrat Muhammad Hadith shows Hadhrat Ismael is not the story of the sacrificed son of Prophet Abrahim.

Hadhrat Muhammad Hadith shows Hadhrat Ismail is not the story of the sacrificed son of Prophet Abrahim.

Hadhrat Muhammad Hadith shows Hadhrat Isma'il is not the story of the sacrificed son of Prophet Abrahim.

Hadhrat Muhammad Hadith shows Hadhrat Yismael is not the story of the sacrificed son of Prophet Abrahim.

Hadrat Muhammad Hadith shows Hadrat Ismael is not the story of the sacrificed son of Prophet Abrahim.

Hadrat Muhammad Hadith shows Hadrat Ismail is not the story of the sacrificed son of Prophet Abrahim.

Hadrat Muhammad Hadith shows Hadrat Isma'il is not the story of the sacrificed son of Prophet Abrahim.

Hadrat Muhammad Hadith shows Hadhrat Yismael is not the story of the sacrificed son of Prophet Abrahim.

Hazrat Muhammad Hadith shows Hazrat Ismael is not the story of the sacrificed son of Prophet Abrahim.

Hazrat Muhammad Hadith shows Hazrat Ismail is not the story of the sacrificed son of Prophet Abrahim.

Hazrat Muhammad Hadith shows Hazrat Isma'il is not the story of the sacrificed son of Prophet Abrahim.

Hazrat Muhammad Hadith shows Hazrat Yismael is not the story of the sacrificed son of Prophet Abrahim.

Hadhrat Muhammad Hadith shows Hadhrat Ismaeel is not the story of the sacrificed son of Hadhrat Abrahim.

Hadrat Muhammad Hadith shows Hadrat Ismaiil is not the story of the sacrificed son of Hadrat Abrahim.

Hazrat Muhammad Hadith shows Hazrat Yishma'el is not the story of the sacrificed son of Hazrat Abrahim.

Muhammad Hadith shows Izmael is not the story of the sacrificed son of Abrahim.

Prophet Muhammad Hadith shows Prophet Ismaa'il is not the story of the sacrificed son of Prophet Abrahiim.

Prophet Muhammad Hadith shows Prophet Ismael is not the story of the sacrificed son of Prophet Abrahiim.

Prophet Muhammad Hadith shows Prophet Ismail is not the story of the sacrificed son of Prophet Abrahiim.

Prophet Muhammad Hadith shows Prophet Isma'il is not the story of the sacrificed son of Prophet Abrahiim.

Prophet Muhammad Hadith shows Prophet Yismael is not the story of the sacrificed son of Prophet Abrahiim.