State Church of the Left
One of the most controversial and confusing of all issues for many is just what is the proper role of religion and morality in public life?
In search of the right answer today, we are compelled to conclude that there "is a famine in the land," with nearly all sides of the debate muddled up to their necks in poor history, poor politics, poor reasoning and, all too often, poor religion – having nothing better to offer than a multifaceted deliberation where few seem to know where religion and morality are appropriate and where they are not.
The unspoken consensus, though few will admit it, goes something
"It is appropriate to inject religion and morality into political debate and into public policy just so long as the moral slant parallels my moral view of the universe, and it is highly inappropriate if it does not."
One popular point of contention on the issue, Modern Liberalism, favors the relative ethics of Humanism and Socialism sprinkled creatively with Judeo-Christian teachings. Its cardinal dogma is that "the ends justify the means," or in other words, "anything goes, just so long as the political goals of the revolution are served."
It is a flexible creed, which turns a blind eye to any dilemma of conscience that a constant round of moral reversals ought to cause, one which fights against all religious involvement in public life while aggressively campaigning for a broader and broader interpretation of just what is public – yet one which applauds any decidedly liberal professor of religion, insuring that just such ministers are honored with Noble Peace Prizes, idolized with public statues, glorified by children by way of public school mandates, and held true to the faith throughout their lifetime via obligatory cultural awareness seminars for all adult "public" employees.
Recognizing the religious nature of most human beings as a fact, while publicly denouncing the same as “mere speculation,” the creed of liberalism employs other strategic uses of religion such as placing a constant parade of victims before our eyes, hoping that the moral sensitivities every human possesses might be misdirected into seeing a logical link between the biblical invitation to "love thy neighbor as thy self" and the Marxian mandate to "rob from the rich to give to the poor."
Further, while this creed has banned our forefathers' Judeo-Christian based teachings from the classroom, it has mandated (in many places) the teaching of the religious traditions of indigenous peoples who, consistent with the creed of Modern Liberalism, view property and natural resources in terms of collective ownership.
The truth is Modern Liberalism does not oppose moral law; rather it haughtily believes that it has a fresher, higher, smarter moral perspective than that contrived by the rough and puerile rabble. Thus, the advocates of this creed feel compelled to share it, to order it, to mandate it – and with the power of the state behind them, they have met with great success in decreeing their religion throughout the land. Among this creed's leading precepts, we find the following moral peculiarities, among many others:
That is, traditional Christians and Jews do not have the right to worship as they please; but Humanists, Statists and Communists do. (2)
This is the ideology of Modern Liberalism; what some call dysfunctional morality, or Statism, or the moral force of the coming “civil society.” It is in fact, “The State Church of the Left;” a heavy-handed religion whose ministers, would if they could, “cleanse the earth” of the most virtuous elements of traditional Christianity and American culture. The fact that roughly 50 percent of all America worship before this alter of state, begging for free food, unjust privileges and endless moral accommodations, stands as a sad testimony of the pathetic state of religion, morality and education in the United States today.
1. Via inheritance taxes and wealth redistribution.
2. Revealingly, liberalism added to its strange list of whose morality counts and whose does not: Islamic fundamentalists, who were granted special prayer privileges on public school property during public school hours by the liberal school establishment in several key liberal cities, post-9/11, as a display of liberalism´s "blessed tolerance" for those who would in the name of God attack America. Christians and Jews, hurting and horrified, were denied the same privilege.
NewsMax.com pundit Steve Farrell is the author of "Dark Rose," an inspirational novel critics are calling "a modern classic."