Free Bible Request Form

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  • (Request Forms) The quote request form requires users to give us contact information (like their name, email, and postal address), and demographic information (like their zip code). This information is used to prepare a customized Replacement windows quote.
  • A copy of the Christian or Jewish scriptures
  • The Jewish scriptures, consisting of the Torah or Law, the Prophets, and the Hagiographa or Writings
  • The Christian scriptures, consisting of the 66 books of the Old and New Testaments
  • a book regarded as authoritative in its field
  • the sacred writings of the Christian religions; "he went to carry the Word to the heathen"
  • (biblical) of or pertaining to or contained in or in accordance with the Bible; "biblical names"; "biblical Hebrew"
  • Not under the control or in the power of another; able to act or be done as one wishes
  • (of a state or its citizens or institutions) Subject neither to foreign domination nor to despotic government
  • able to act at will; not hampered; not under compulsion or restraint; "free enterprise"; "a free port"; "a free country"; "I have an hour free"; "free will"; "free of racism"; "feel free to stay as long as you wish"; "a free choice"
  • grant freedom to; free from confinement
  • loose: without restraint; "cows in India are running loose"
  • Not or no longer confined or imprisoned
free bible request form free bible request form - TOPS Check
TOPS Check Request Forms, 4 x 6 Inch, 100 Sheets, 2-Pack, White (12181)
TOPS Check Request Forms, 4 x 6 Inch, 100 Sheets, 2-Pack, White (12181)
Since 1952, TOPS has provided quality products and services to businesses throughout the world. TOPS continues that commitment providing innovative, high quality value-added products for the office, school and home. The TOPS Request for Check Form is the perfect form for internal use to authorize the drawing of a check. Each form features spaces for the date, name and address of the recipient, as well as request, approval and check number authorization boxes. Each pad features 100 sheets and is conveniently available 2 pads per pack. Whether it's notebooks, writing pads, record books, time cards, business forms, or any of the hundreds of items we offer, you can count on TOPS products to help.

the line of David
the line of David
David From Wikipedia, the free encyclopedia David (Hebrew: {??????, ???????}, Modern David Tiberian Dawi?; ISO 259-3 Dawid; Strong's Daveed; beloved; Arabic ????, (Dawud)) was the second king of the united Kingdom of Israel according to the Hebrew Bible and, according to the Gospels of Matthew and Luke, an ancestor of Jesus Christ. He is depicted as a righteous king, although not without fault, as well as an acclaimed warrior, musician and poet, traditionally credited for composing many of the psalms contained in the Book of Psalms. Edwin Thiele dates his life to c. 1040–970 BC, his reign over Judah c. 1010–1003 BC, and his reign over the united Kingdom of Israel c. 1003–970 BC.[1] The Books of Samuel, 1 Kings, and 1 Chronicles are the only source of information on his life and reign, although the Tel Dan stele may record the existence in the mid-9th century of a Judean royal dynasty called the "House of David", although this is disputed. David's life is very important to Jewish, Christian, and Islamic culture. In Judaism, David, or David HaMelekh, is the King of Israel, and the Jewish people. A direct descendant of David will be the Mashiach. In Christianity, David is known as an ancestor of Jesus' adoptive father Joseph, and in Islam, he is known as Dawood, considered to be a prophet and the king of a nation. David is chosen of God God withdrew his favour from Saul, king of Israel. It repenteth me that I have set up Saul to be king: for he is turned back from following me, and has not performed my commandments. 1 Samuel 15:11 The prophet Samuel seeks a new king from the sons of Jesse of Bethlehem. Seven of Jesse's sons pass before Samuel, but Samuel says "The LORD has not chosen these." He then asks "Are these all the sons you have?" and Jesse answers, "There is still the youngest but he is tending the sheep." David is brought to Samuel, and "the LORD said, 'Rise and anoint him; he is the one.'"[2] David at the court of SaulGod sends an evil spirit to torment Saul, and his attendants suggest he send for David, a young warrior famed for his bravery and for his skill with the harp. Saul does so and makes David one of his armor-bearers and "whenever the spirit from God came upon Saul, David would take his harp and play. Then relief would come to Saul; he would feel better, and the evil spirit would leave him." The Israelites, under King Saul, face the Philistines in the Valley of Elah. The boy David is bringing food to his older brothers who are with Saul. He hears the Philistine giant Goliath challenging the Israelites to send their own champion to decide the outcome in single combat. David tells Saul he is prepared to face Goliath and Saul allows him to make the attempt. He is victorious, striking Goliath in the forehead with a stone from his sling. Goliath falls, and David kills him with his own sword and beheads him; the Philistines flee in terror. Saul sends to know the name of the young champion, and David tells him that he is the son of Jesse.[3] King Saul and David David and Jonathan Saul makes David a commander over his armies and offers him his daughter Michal in marriage for bringing more than 200 foreskins of the Philistines to him. David is successful in many battles, and his popularity awakes Saul's fears — "What more can he have but the kingdom?" By various stratagems the jealous king seeks his death, but the plots only endear David the more to the people, and especially to Saul's son Jonathan, who loves David (1 Samuel 18:1, 2 Samuel 1:25-26). Warned by Jonathan, David flees into the wilderness, where he gathers a band of followers and becomes the champion of the oppressed while evading the pursuit of Saul. He accepts the town of Ziklag as a chief from the Philistine king Achish of Gath, but continues secretly to champion the Israelites. Achish marches against Saul, but David is excused from the war on the accusation of the Philistine nobles that his loyalty to their cause cannot be trusted. David becomes king David mourns their deaths, especially that of Jonathan, his friend, and then goes up to Hebron, where he is anointed king over Judah; in the north, Saul's son Ish-Bosheth is king of the tribes of Israel. War ensues between Ish-Bosheth and David, until Ish-Bosheth is murdered. The assassins bring the head of Ish-Bosheth to David hoping for reward, but David executes them for their crime against the Lord's anointed. Yet with the death of the son of Saul, the elders of Israel come to Hebron, and David, 30 years old, is anointed King over Israel and Judah.[6] Jerusalem and the Davidic Covenant David conquers the Jebusite fortress of Jerusalem, and makes it his capital, and "Hiram king of Tyre sent messengers to David, and cedar trees, also carpenters and masons who built David a house." David brings the Ark of the Covenant to Jerusalem, intending t
Pontius Pilate
Pontius Pilate
From Wikipedia, the free encyclopedia Pontius Pilatus (Greek: ??????? ???????, Pontios Pilatos), known in the English-speaking world as Pontius Pilate ( /?p?nt??s ?pa?l?t/(US), /?p?nti.?s ?pa?l?t/ (UK)[1]), was the fifth Prefect of the Roman province of Judaea, from AD 26–36.[2][3] He is best known as the judge at Jesus' trial and the man who authorized the crucifixion of Jesus. As prefect, he served under Emperor Tiberius. The sources for Pilate's life are the four canonical gospels, Philo of Alexandria, Josephus, a brief mention by Tacitus, and an inscription known as the Pilate Stone, which confirms his historicity and establishes his title as prefect. Based on these sources, it appears that Pilate was an equestrian of the Pontii family, and succeeded Valerius Gratus as prefect of Judaea in AD 26. Once in his post he offended the religious sensibilities of his subjects, leading to harsh criticism from Philo and Josephus. According to Josephus, he was ordered back to Rome after harshly suppressing a Samaritan uprising, arriving just after the death of Tiberius (according to Flavius Josephus' Jewish Antiquities 18.89) which occurred on 16 March in the year 37. He was replaced by Marcellus. In all four gospel accounts, Pilate appears in association with the responsibility for the death of Jesus. In the Gospel of Matthew, Pilate washes his hands to show that he was not responsible for the execution of Jesus and reluctantly sends him to his death.[4] The Gospel of Mark, depicting Jesus as innocent of plotting against the Roman Empire, portrays Pilate as reluctant to execute Jesus.[4] In the Gospel of Luke, Pilate not only agrees that Jesus did not conspire against Rome, but Herod Antipas, the Tetrarch of Galilee, also finds nothing treasonable in Jesus' actions.[4] Scholars have long debated how to interpret Pilate's portrayal in the sources. Some Biblical scholars have argued that the Gospel accounts are not historically accurate, with some believing Pilate was a mythical character. The discovery of the Pilate Stone in 1961 is still under debate by present scholars.[5][6] There are several possible origins for the cognomen Pilatus. A commonly accepted one is that it means "skilled with the javelin". The pilum (= javelin) was five feet of wooden shaft and two feet of tapered iron. Pontius Pilate's family name signifies he was from the tribe Pontii, an ancient Samnite name.[7] [edit]Historicity of Pilate Little is known of Pilate. There is an old tradition linking the birthplace of Pilate with the small village of Bisenti, Samnite territory, in today's Abruzzo region of Central Italy.[8] It has been asserted that Pilate may have been born in Fortingall, Perthshire, in Scotland, the illegitimate son of a Roman ambassador sent to pacify the Picts and a Pictish girl, but the Romans did not invade Britain until some years after Pilate's birth and appear to have had relatively little contact with that part of Scotland even then. There are however alleged ruins of a Roman house known as "The House of Pilate in Bisenti."[9] Other places in Spain and Germany have also made similar claims about Pilate. Eusebius, quoting early apocryphal accounts, stated that Pilate suffered misfortune in the reign of Caligula (AD 37–41), was exiled to Gaul and eventually committed suicide there in Vienne.[8] The 10th century historian Agapius of Hierapolis, in his Universal History, says that Pilate committed suicide during the first year of Caligula's reign, i.e. AD 37/38.[10] Another legend places the place of his death at Mount Pilatus, in Switzerland. The first physical evidence relating to Pilate was discovered in 1961, when a block of limestone, the Pilate Stone, was found in the Roman theatre at Caesarea Maritima, the capital of the province of Judaea (Iudaea). Bearing a damaged dedication by Pilate of a Tiberieum,[11] the dedication states that he was [...]ECTVS IUDA[...] (usually read as praefectus Iudaeae), that is, prefect of Judaea. The early governors of Judaea were of prefect rank, the later were of procurator rank, beginning with Cuspius Fadus in AD 44. The inscription was discovered by a group led by Antonio Frova and has been dated to AD 26–37. The inscription is currently housed in the Israel Museum, Jerusalem, while a replica stands at Caesarea.[12] Pontius Pilate's title was traditionally thought to have been procurator, since Tacitus speaks of him as such. However, an inscription on a limestone block known as the Pilate Stone — a dedication to Tiberius Caesar Augustus — that was discovered in 1961 in the ruins of an amphitheater at Caesarea Maritima refers to Pilate as "Prefect of Judaea".[13] The title used by the governors of the region varied over the period of the New Testament. When Samaria, Judea proper and Idumea were first amalgamated into the Roman Judaea Province (which some modern historians spell Iudaea),[14] from AD 6 to the outbreak of the First Jewish Revolt in 6
free bible request form
Polite Requests in English in Ghana: Request forms in English in Ghana
This book describes polite request forms used by speakers of English in Ghana. The book argues that speakers of English in Ghana transfer request patterns that exist in their first languages into English. Instead of using conventionalised polite formulae such as modal verbs, speakers of English in Ghana prefer to use imperatives and ?want? statements that occur frequently in their first languages. The data used for this book were gathered from speakers of English in Ghana through observation of natural speech and administration of Discourse Completion Test (DCT) questionnaire. Analysis of the corpus of 1000 oral and written requests produced by the informants leads to the following conclusions: Speakers of English in Ghana tend to use more imperatives and ?want? statements in polite requests. Since modals are not used frequently in English in Ghana, lexical politeness markers such as ?please' and ?kindly', external modification, address forms, and attention getters are frequently used as politeness indicators in English in Ghana.