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Sacraments


A Catholic Church...rooted in the Scripture, based on Tradition, and accepting as dogmatic the first Seven Councils of the Undivided Christian Church.

An Apostolic Church...preserving the Apostolic Succession– an unbroken line of bishops from the Apostles to the present day bishops and priests.

A Sacramental Church...which acknowledges Seven Sacraments:

  • Baptism– by water and the Holy Ghost conveys new birth and forgiveness of sins. (Matt 28: 19; John 3:5; Romans 6:4; Acts 2: 38; 1 Peter 3: 21)
  • Holy Eucharist- also called the Mass, the Divine Liturgy, or Holy Communion was instituted by Our Lord at the Last Supper when He said: “Do this in remembrance of Me” and by which He feeds His people with His Body and Blood. (1 Cor 11: 24; Matt 26: 20-28; Mark 14: 17-25; Luke 22: 14-20; John 6: 41-59)
  • Penance– conveys forgiveness of sins committed after Baptism. (John 20: 23; James 5: 16)
  • Confirmation– conveys the gifts of the Holy Ghost. (Acts 8: 14-17; 19: 1-7; Ephesians 1: 13)
  • Matrimony– The  nuptial  covenant between God and his people Israel, had prepared the way for the new and everlasting covenant in which the Son of God, by becoming incarnate and giving his life, has united to himself in a certain way all mankind saved by him, thus preparing for “the wedding-feast of the Lamb.”  Marriage signifies the union of Christ and the church.  It gives spouses the grace to love each other with the love with which Christ has loved his church; the grace of the sacrament thus perfects the human love of the spouses, and strengthens their unity.  Marriage is based on the consent of the contracting parties, that is, on their will to give themselves, each to the other, mutually and definitively, in order to live a covenant of faithful and fruitful love, and sanctifies them on the way to eternal life.   (Rev 19:7, 9,cf,GS22.)  (cf, Council of Trent: DS;1799) Catech. R. 1661
  • Holy Orders– denotes the Apostolic Ministry of Bishops, Priests and Deacons, instituted by Christ and is male in character. Our Lord commissioned the Apostles and their successors, the bishops, to proclaim His work of salvation which He accomplished on Calvary. When Catholics speak of Apostolic Succession, we mean an unbroken line of consecrations, carrying with them the same commission and authority from Our Lord to our present bishops, continuing the same teaching and ministry established by Jesus Christ. (John 20: 19-23; Matt 16: 18-19; 18: 18; Act 6: 1-6)
  • Holy Unction– is the anointing with oil for healing. (James 5:14; Mark 6: 13)

An Evangelical Church...which means “of the Gospel” (i.e. Good News), and indicates that the Church is based upon the teachings of Christ as found in the Gospels, and seeks to spread the knowledge of the Gospels to all mankind.

A Worshipping Church… where regular attendance at Divine Service (especially the Mass) is expected on Sundays (the Lord’s Day) and other Holy Days. These services call us to give praise, and honor God. The Church uses the Tridentine Mass in either Latin (where available) or in the vernacular language of the congregation.

A Liturgical Church...worshipping God and showing our love for Him in corporate worship. The Holy Sacrifice of the Mass is the official liturgy of the IORCC; together with the Divine Office or Breviary (Psalms and Prayers recited daily by clergy, religious and laity), it makes up the principal liturgical life of the Church. Other acts of liturgical worship include: Benediction of the Blessed Sacrament, Stations of the Cross, the Rosary, Novenas, Retreats, Quiet Days, Processions etc.

A Penitential Church… where the Sacrament of Penance is administered through private confession of sin to God through the presence of the priest, and where in a general way it is received at the opening of Mass.

A Creedal Church… basing its beliefs upon the three great creeds of the Catholic Church (The Apostles Creed, The Nicene Creed, and the Athanasian Creed) coming to us from the earliest days of the undivided Church of Christ.

A Doctrinal Church… holding all of the Catholic doctrines including that of the Incarnation, Passion, Death, and Resurrection of Our Lord Jesus Christ; the personal union in Him of the two natures (human and divine); the mystery of the Holy Trinity; the veneration of the Blessed and ever-Virgin Mary as the Mother of God; the true Catholic doctrine of the Virgin Birth of Christ; the Real Presence of Christ in the Holy Eucharist; the spiritual efficacy of the Sacrifice of the Mass for both the living and the dead; the teaching and practice concerning each of the seven sacraments. It believes in the Holy Scriptures of the Old and New Testament as the basic rule of the Christian Faith; that it is the Word of God. The NAORCC accepts and seeks to apply the tradition of the Apostles and the Fathers of the Early Church in interpreting Scriptural revelation. It accepts this tradition in accord with the Rule of Faith formulated by St Vincent of Lerins in the 5th century, that the standard of Catholic Orthodoxy is that which has been believed everywhere, always and by all. Based on this rule, the NAORCC perseveres in professing the faith of the primitive church of the first thousand years of the Christian era.

A Teaching Church… using catechetics and other teaching tools for children, teens and adults. It maintains a School of Christian Doctrine (Sunday School) for all ages to impart the rich heritage left by Christ and His Apostles to all mankind.

An Ecumenical Church… reaching into the community and cooperating with other churches, while remaining true and faithful to our own beliefs, to make the city or town a better place in which to live.

An Historical Church… tracing its foundation by Jesus Christ to the year 33 AD in Jerusalem. It is not strictly speaking, a separate Church. It is a jurisdiction within the One, Holy, Catholic and Apostolic Church, established by Our Lord upon the Apostles. In the year 1145, Pope Eugene III, granted to the Church of Utrecht in Holland (and thus to us) permission to elect our own bishops without the need for a Papal Mandate. This did not separate us from the Church, but rather granted us autonomy and autocephaly to become a self-governing part of the Church. In 1520, Pope Leo X, in the Papal Bull “Debitum Pastoralis”, confirmed our rights to be self-governing. It was not until the year 1853, when Pope Pius IX attempted to change our self-governing status by consecrating and installing a rival hierarchy of Bishops, by means of uncanonical actions, that the people gave us the name that we bear today and we became known as the “Old Roman Catholic Church”  to distinguish us from the illegally installed Bishops of the “new” Roman Catholic Church. We became separated from Rome because of unjust political actions and practices of the time, and through no fault of our own. The Church today in this country is the successor of that ancient and esteemed Little Church of Utrecht,

An Independent Church...while striving for Christian Unity, it is self governing, and autonomous under a Primate, a College of Bishops, and a General Synod, which maintains communion with other similar bodies throughout the world, but is not bound by decisions emanating from those bodies.

An American Church… the canonical American expression of the world-wide Old Roman Catholic movement, thoroughly loyal to American ideals and institutions, while acknowledging the Primacy of the Successor of St Peter (the Pope in Rome) as “Primus Inter Pares” (i.e. “First Among Equals”)..

A Democratic Church… in which clergy and laity interact responsibly in church policy and management, with voice in parochial, deanery, diocesan, provincial and general church levels.

 A Responsive Church… meeting the religious needs of its faithful through the Mass, the Sacraments and the other acts of divine worship; and their social needs through various other organizations.

A Friendly Church… where all parish members join in welcoming and enlarging their circle of Christian fellowship with each new member.

 

A Church That Cares For All Of Its Members… not only those who belong to a parish, but for those whose membership is less clearly defined;  for those less fortunate who do not have families or other relatives to care for them, by supporting various agencies or organizations which perform works of Christian service.

 

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