Emmaus, lying by the valley of Ayalon, was the only place with this name that existed in the area of Jerusalem in the 1st century AD, as it appears from the ancient Jewish literature, including the works of Flavius Josephus. This is also confirmed by the fact that Emmaus-Nicopolis is  the only place that has retained for centuries the name of Emmaus (in Arabic: Amwas, Imwas). High quality ancient manuscripts of the Gospel of Luke 24:13, mention the distance of “about 160 stadia” between Jerusalem and Emmaus, which corresponds to the location of Emmaus-Nicopolis.  

 

 By speaking about the apparition of the risen Jesus in Emmaus, St. Luke builds a parallel between the Victory of Jesus over the death and the victories gained with God’s help by Joshua and Judas the Maccabee over the enemies of Israel in the area of Emmaus-Nicopolis. The earliest Christian tradition of the Church Fathers unanimously venerates Emmaus-Nicopolis as the place of the apparition of the risen Jesus. This tradition has survived for centuries, especially among the Orthodox Christians.

  A confirmation to this tradition was given at the end of the 19th century by blessed Mariam of Jesus Crucified, a nun from the Carmelite Monastery of Bethlehem, to whom Jesus Himself mystically revealed the place of his apparition at Emmaus, thus inspiring the Monastery to acquire the Holy Place of Emmaus from the Muslims.   Thus Christian pilgrimages to this place resumed.


                                                                                                       Blessed Mariam

 



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