Black Nationalist Network

 

Black Coffee, No Sugar, No Creme!

Dr. Mauricelm-Lei Millere, often called "Little Mal-
colm X", rifting in usual his incendiary oratory!
Delvin Deepa (1999)

"We need to congregate among ourselves: Black Coffee, No Sugar, No Creme!
You're involved in a revolution and you've been in a revolution ever since you were kidnapped and brought to this land. It is imperative that you understand this! You have never had any rights until you were willing to get them for yourself and you will never get anything unless you are willing to take it for yourself. Everything that you have been taught in this country is a lie. The history is a lie; the constitution is a lie; the flag, that I once held so dear, is a lie; the way that you have been taught to worship God is a lie because how can you worship a God in whom you do not trust. Many churches are empty today because people don't appreciate being lied to. And to show you that many preachers don't believe what they preach; just look at the problems in our communities. No preachers to standout against these issues. Issues like unemployment, healthcare, homelessness, disease, racism, discrimination, and murder to list a few. When any race, or racist institution has dehumanized themselves to do evil to another; they have become physical devils. They have fallen below spiritual, psychological, and moral standards to become a social deviant. A law breaker! And you will not get his attention by practicing the philosophy of nonviolence and passive resistence because he cannot interpret that logic. Its not a part of his nature. And what you cannot interpret-you cannot understand. It too righteous for him. The word of God refers to this kind of individual as a swine. A wise man once said, "do not cast pearls before swine, least they trample them underfoot." And that means you have to meet you agressor on whatever level is going to bring him understanding. Talk his language to get your point across. You do to him before he does to you; after you understand where he is coming from. And that's a Gospel with good news. The constitution was written to stipulate you as nothing, then something, then 1/2 man or woman, then color, then black, then negro, and african americans. At least they got the african part right, after a little over 400yrs. Maybe we will be american after another 400yrs. All of those insinuations were stripes and no stars. So don't just believe him but check him. Check everything that devil says.
"Thus, Christianity, practiced in its present form in America, over the last 400yrs was simply used to control, enslave, and bind the African born in America, not free him. Christianity is effective when it used the way inwhich it was intended. In other countries and systems of governments it is practiced to guarantee order amid chaos. It is a lilly in the valley, a shelter in the time of storm, a rock in a weary land, a bridge over troubled water, a wheel in the middle of a wheel. It guarantees an answer or solution when all else has fell. Only a higher power can guarantee this. Not a man and especially not a white man. The white man is a liar and deciever. He is a false accuser of the brethren. He cannot be trusted. He is a liar but you have been trained to believe everything he says. You have been lynched! You have been Willie
Lynched! You have been William Lynched. Thats what I am trying to tell you! You've been tricked by a wolfe in a sheep's wool. And he has pulled the wool over your eyes so that he can devour other sheep. Oh! The wool has cast a shadow over you. It has blocked out the light of your life. The light of your salvation. And he has lied so well until you believe whatever he tells you. He has told you that you are walking in the light but you are walking in darkness. And you believe him because he trained you to believe him more than you could trust yourself. One day, when you realize that you are in darkness and you open your eyes to truly see. One day when you become wise enough to desire your sight. One day, when you are sick and tired of being sick and tired; you will come to the knowledge of this truth. But as long as you are willing to lie to yourself you will never see the light of this salvation. You will never have peace in this country! You will never have freedom in this country! You will never justice in this country because their is no justice where there is no peace. And anytime you're running around in the 21st Century begging for freedom. You will never be free. Freedom is something that you must do for yourself! And until you are really ready and willing to pay the price of freedom. You will be nothing, in this country, but a second class citizens or what is known as a 20th Century Slave. You may ask what is the price of freedom? The price of freedom is revolution and sometimes death." Dr. Mauricelm-Lei Millere
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Say It Loud "I Am Black And I'm Proud!"
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 Join The Arkansas Black Cats For Self Defense, Education, Employment, And Legislation. History of the Black Panther Party Of Arkansas.
 "Times shall never get better until You make them better." Coretta Scott-King after visiting a NAACP Conference in Topeka and Kansas City, KS. (1997). Mrs. Coretta Scott-King was a major influence to the young Minister M.L. Millere and his "fellow freedom fighters" as then known. Mrs. King is also credited for influencing the start of such organization-speaking with young Millere (often confused with Miller)and his constituents after a NAACP Conference in Bonner Springs,KS. The USA Globe records young Millere at 21 years of age as the elder activist, of the Kansas state based NAACP Convention, give reference to him as one its powerful youth (1997). Millere was elected as one the spokesman for the Kansas-NAACP Political Affairs Committee. The Salina Journal reencounters him as the "Prarie Storm" of Kansas. Millere's first confrontation was with the Arkansas based Klu-Klux-Klan who decided to terrorize Salina, Ks. in 1996 on the anniversary of the famed minister and civil rights champion and mentor Martin Luther King Jr.
Above: Millere is captured in a very charismatic and, yet, deternined plea for pastors, churches, and members to disdain the "foolishness of religion. For it shackles the spirituality of your hands and feet needed help those in need." From the speech "In spirit and In truth." Below: Beloved mentor "Mother" Coretta Scott-King is recognized as a pioneer of civil Rights.
Mrs. Coretta Scott-King, widow, wife of Reverend Dr. Martin Luther King, Jr
Civil Rights 2010 And Beyond
"Mrs. Coretta Scott king is most rare because she was most realistic," young Millere states,
after attending an lecture where she advised the "new community coming into their own."  widow of slain Civil Rights Leader Rev. Dr. Martin Luther King, Jr [Minority Press of Kansas, 1997]
 
Millere's "civil-debut" took place in Salina,Ks as he insisted an counter-protest of this "backlash," thus began his employ of civil rights. The organizaton's original start is dated as far back as Feburary 1995, although, recorded as late as February 1997 in Topeaka,Ks. (Independent African-American Press,2008). Millere was also made aware or youth concerns for civil rights, the same year, at the Youth NAACP Membership Drive of Kansas City, Kansas and breathed life back into the SNCC (or Student Non-violent Coordinating Committee). In 2004-2009 several "key" individuals were added to the association. Rafael Bryan became SNCC president during the Poverty Campaign orchestrated in Jacksonville,NC. Also, Nelson McCarter, often called "the Gentle Giant" for his extra-ordinary patience with victims and foes of civil rights-joined the campaign during a single case of police profiling investigation happenning in his own hometown, Maysville,NC. Rev. Allen Hawkins, known by the surrounding areas as the "Praying Prophet" matched Millere's and McCarter's social conscience with spiritual empathy.
 
Discust with Black Disensitization
Millere sets to organize a campaign to focus on the problems of poverty in North carolina. It was entitled the Anti-Poverty Campaign. The purpose of the campaign was to debate affirmative action (a government program to guanrantee the hiring of "minorities." Millere is convinced that the purpose of this program is to control the amount of minorites hired without a full guarantee of job security. For much of the southern states and many northern states have right to work agenda. The Anti-Poverty Campaign for North carolina brought some result but not enough to cause the Governor to set-up a system to help newly released ex-felons; from the prisons. Such as (1.) Rehabilitating ex-felons into a working enviroment. (2.) Reestablishing voting rights for ex-felons. (3.) Establishing and recognizing programs of servitude to pardon the crimes of ex-felons upon release. Millere does not gain the attention needed to encourage the campaign as in Kansas and other states, previously campaigned. Witnessing the problems of poverty, hunger, unemployment, and homelessness really disturbed him. He was really disappointed in the response of the media and the people of North carolina: especially negroes who have been desensitized toward problems affecting their communities. Millere, also discovered, in his investigation, many homeless  are minorities, immigrants, blacks and veterans.  
People who experience  homelessness make poverty more visible in the United States.
There probably won’t be many people making the trek from Onslow County to Raleigh this Thursday. But the members of the Civil Rights Advocacy Association, who have decided to walk the more than 179 miles to bring awareness of poverty in North Carolina, think their message will be heard even without a crowd. "I don’t think it matters the number of people who walk," said Mauricelm-Lei Millere of Jacksonville. "Even if just one person made the journey, it’s the publicity that’s given to it that will make a difference." BY ROSELEE PAPANDREA DAILY NEWS STAFF, Jacksonville, North Carolina. 2005.  
 At the top of the page: Millere gives a fiery speech at a stirring committee in Maysville,Nc at White Oak Missionary Baptist Church. "The African, African Of American Birth, Negro, Pan-African-relative, etc, shall never be free until we demand freedom. The american colonies boycotted and fought for their freedom and independence. Reverend Dr.& Mrs-Martin Luther King Jr., John and Robert F. Kennedy, Mohandas "Mahatma" Ghandi, Nelson Mandela,Minister Malcolm X, and Daisy Baites & "The Little Rock Nine" are but few of many who sacrificed their lives to ensure countless opportunities to millions alive today. These opportunities did not come without individuals willing to suffer and die for them. The speech was delivered with success on the Monday following the campaign's end. At least 300 individuals were added to the Civil Rights Advocacy Association.  To the left: An homelessness american and possibly a veteran. 
 Jena, Louisiana
Within the year that he moved to Little Rock, Arkansas many things began happening. Media and non-media reports of racial police profilings, many incidents involving racial murder and beatings. The largest aire of harrassment was Jena, Louisiana. Dr. Millere sends his aide as a speaker, organizer, and leader of over 25,000 individuals to march against the shameless show of racism portrayed in this little town called Jena, Louisiana with became a ground for Civil Rights, Human Rights, and Political expediency overnight. Jena would spurn a series of racial acts around the Millere states, Jena is proof that Louisiana and American society have a long way to go before the "dream" of freedom is made reality. 
Dr. Millere rallying protesters in wake of trouble in Jena Louisiana.Dr. Mauricelm-Lei Millere (R) of Arkansas, USA rallies other Civil Rights marchers outside of Jena Highs School in Jena, Louisiana, USA on 20 September 2007. Thousands of protesters have gathered in this small town to speak against the imprisonment of the Jena 6. Many are accusing the local government of wrongfully punishing the six teenagers due to them being African-American. EPA/DAN ANDERSON
 Evangelist Brenita D. "Goldi" Gaines
Two years later, after moving to Arkansas to encourage voters registration drive and preparation to help plan the Arkansas Obama Group For Presidential Election (or AOG; Millere meets Goldi Gaines. Gaines is an AME Minister, hence Evangelist Goldi Gaines, who is pushing an harsh December to feed the poor. Evangelist Gaines and her concern for bread begans their "operation Bread Basket" and an all out fight against Homelessness, Hunger, and Joblessness. It proved to be just what the doctor ordered.(CRAA-Social Affairs Committee/Independent Minority Press Association). Her mission as she explained "is to minister to the spiritual, intellectual, physical and emotional, and environmental needs of all people by spreading Christ's liberating gospel through word and deed.
At every level of the Connection and in every local church, I shall engage in carrying out the spirit of the original Free African Society, that is, to seek out and save the lost, and serve the needy through a continuing program of:Preaching the gospel, Feeding the hungry, Clothing the naked, Housing the homeless, Cheering the fallen, Providing jobs for the jobless and, Administering to the needs of those in prisons, hospitals, nursing homes, asylums, and mental senior citizens' homes; caring for the sick, the shut-in, the mentally and socially disturbed, and Encouraging thrift and economic development.
To the left:  "Evangelist Gaines research for poverty was more indept than the association's, including the latest economical climate for the homeless. Who are often left out. Her efforts are Invaluable. What I witnessed as an international student and servicemember of Europe, India, Africa, and even Mexico seems to be haunting me here, in America.  Perhaps, with lecture, and purposive exploitation of instances consistent with poverty in America, others will see that we all need each other."   Dr Mauricelm-Lei Millere 
 
Yes We Can! Barack Hussein Obama For President/First African American President.
Millere reminds his campaign staff, "Thirty-nine years ago, Martin Luther King said. In the coming years some of us are going to Washington to see if the will is still alive or if it is alive in this nation.  We are going to washington one day to reinvent the Poor People's Campaign.  yes once again we are going to bring the tired, the poor, the huddled masses.  We are going to bring those who have known long years of hurt and neglect. We are going to bring those who have come to feel that life is a long and desolate corridor with no exit signs.  We are going to bring children and adults and old people, people who have never seen a doctor or a dentist in their lives.  Support us in our plight to build a successful platform to win Arkansans for Barack Obama." Although, many Arkansans were an unfriendly to the concepts of Senator Obama; their were just as many interested in his chances of becoming president. Millere tearfully and honestly admits, "I never thought the day would when a Negro, African born in America, Blackman would become President of the United States: I am ashamed to admit this, Though this is the happiest day of my life."
 
Trouble In Paradise: Is Cointelpro Interested In Dr. Millere? White racist, Threats against Civil Rights Advocacy Association, Threats against America's First African President & Family.Facing The Challenge
 
"Dr. Millere seems very disappointed with what is happening around the country. It is as if his eyes were openned for the very first time. In many ways I discovered that he had been blind to real change and the cost of true freedom. The horrible truth that we discussed, along with active members of the campaign, was that our lives could be taken any minute. He began to research the history of leaders of the past, their betrayers betrayals, and their deaths; through books, internet, analyzations, bibles, holy inscriptions of the Kings, The Book of Josiah, The Life of Jesus and His Apostles, Julius Ceasar, Cleopatra. In the same breath he studied the life Of Medgar Evers, (late)President John F. Kennedy, (late) Senator Robert Kennedy, (late) Minister Malcolm X (Elhadj Malik El-Shabazz), Reverend Dr. Martin Luther King, his mentor/confidant "Mother" Coretta Scott-King, Huey P. Newton-Long, and Stokley Carmichael (Kwame Toure). He began to study organization, their internal tourmoils and their, "Judas Factors" as he referred to them, betrayers or betrayals. The SCLC, NOI, The Black Panther Party,  US Government and Governments around the world. But what really depressed him was to understand that these people, these organizations, These governments were betrayed by people from within and infiltrators, no less. Tearfully, he said, "Our President is in danger!, the entire African nation is in danger!, And all freedom loving people are in danger."  Evangelist Goldi explains the statement, "A man awakened by his times!" Independent African Press 2009.
 
It seems that a change came over Dr. Millere and Evangelist Gaines began to focus on doing all that they could to encourage chuches, organizations, groups, institutions etc. While they were crusading to encourage americans, legislatures, party caucuses, and the sort to work along with the present Executive Administration Of The Nation and our elected officials; he began to recieving threats; as well as those in his administration. So he becomes very concerned or, even, nervous about these turn of events. Ever the students, they began to take in what is happening around the country. The concern became Nationalistics, Civilistic, and Humanistic. The question of the day was, "What is the most sizeable response to ensure peace to yourself, your community, and your society; when you are born African and still not counted as American.
 
At The Cross Roads.  
Confused about what would be the correct response. Millere focuses on researching the past to understand the present. And what would be the proper response. "Observing a past full of espionage, assasinations, betrayers, and betrayal," Millere galvanized the "two main titans of the Negro cause." He respected both men. In some sense "Malcolm was comparable to John the Baptist and Martin likened unto Jesus." But can the Philosophies work together. According to history they often did and to his surprise the two men were organizing together, no doubt, prior to their deaths. 
Lesson Plan: Martin Luther King, Jr. and Malcolm X: A Common Solution?  
King and Malcolm X Here the two titans of freedom humbles themselves to make their first public appearance together. The attempt to consolidate the "Negroes' cause with a simple jesture, to embrace by shaking hands. The simple act achieved its purpose, "Negro Unity," thus, Malcom's Organization For African American Unity (or OAAU). The small but potent victory would be short lived. Cointelpro whom had been investigating both men would orchestrate their murders. To Martin's shock, he learns that his fellow philosopher and companion had been murdered during a speech in New York, February 13, 1965. Martin would be murdered three years later, April 4, 1968. Later evidence gives way to both men being murdered by the CIA through their own innere circle. "CIA Media Infiltration x2": (1.)For Malcolm was said to have been murdered by Elijah Muhammad and Louis Farrakhan, his young protege' is said to have instigated the murder in a column entitled: "Hypocrite." "The CIA & Newsman Mike Wallace has been instigating trouble between black leaders and organizations since forever. Beware Of The White Racist Media! Dr Mauricelm-Lei Millere. The NOI newspaper, Muhammad Speaks, even carried a cartoon of Malcolm’s severed head bouncing down a street. It was due to the lust for fame, power, and prestige. See http://www.youtube.com/user/ShiningBlackPrince  The CIA had, very much, infiltrated the organization (Nation Of Islam, NOI or FOI) and used the envious, jealeous, misguided, black dogs to kill "The Black Shinnig Prince." Martin was said to be killed by James Earl Ray, a petty theif or criminal, harboring a room in an old boarding house in direct view of King's room at the Loraine Motel in Memphis, Tennessee. This was not intended to be Dr. King's stay, originally. He was to stay at a different hotel until an anonymous call changed his hotel plans and aired his room in the national media; television and newspaper. (2.) Reverend Jessie Jackson and Reverend Kyles of Memphis, Tennessee is said to have been Judases of King's inner circle. Attorney William F. Pepper writes about this fact in his book "Shakedown." Jessie Jackson is credited to have arranged the murder of Dr. King: Also see Steve Cockley's http://illseed.com/2008/09/02/jesse-jackson-killed-martin-luther-king-jr/. King was in Memphis aiding those involved a garbage workers strike. While standing on the balcony of the Lorraine Hotel, he was shot and killed; James Earl Ray was later arrested and convicted for killing Dr. King. But like Malcolm, his death was shrouded in mystery. Congressional hearings have been held to determine who really killed Dr. King. It has become clearly apparent that Minister Malcolm X and Rev. Dr. Martin Luther King, Jr were, secretly, working colloberately toward a solution. And becoming extremely interested in being seen together in public to encourage black solidarity; irregardless to their different strategies. He and King agreed that both goals could be fulfilled; even if the roads were different, because "they both led eastward," so to speak. After the death of Malcolm, Martin sent a letter of condolesence to Malcolm's widow, Mrs Betty Shabazz. A year earlier, preceeding the death of Malcom, during a campaign in Selma, Alabama, 1964; In a conversation with Mrs. Coretta Scott King, Malcolm states, "I want Dr. King to know that I didn't come to Selma to make his job difficult. I really did come thinking I could make it easier. If the white people realize what the alternative is, perhaps they will be more willing to hear Dr. King.". His 1964 statement urging black people to "submerge their differences and realize that it is best for us to first see that we have the same problem, a common problem – a problem that will make you catch hell whether you're a Baptist, or a Methodist, or a Muslim, or a nationalist." Minister MALCOLM X: Whether you are a Christian or a Muslim or a Nationalist, we all have the same problem. They don’t hang you because you’re a Baptist; they hang you ‘cause you’re black. They don’t attack me because I’m a Muslim; they attack me ‘cause I’m black. They attack all of us for the same reason; all of us catch hell from the same enemy. We’re all in the same bag, in the same boat. We suffer political oppression, economic exploitation, and social degradation, all of them from the same enemy. *The government has failed us; you can’t deny that. Anytime you live in the twentieth century, and you walkin’ around here singing “We Shall Overcome,” the government has failed us.
 
Black Nationalism Is The Answer! We have an
Organization For African American Unity (OAAU). Anyone born African or Of African descent.......  
Stockley Carmichael, whom had benefited from the teachings of both prophets, gave us a glimpse. Black Power or Black nationalism is nothing new, it is revolutionary. "It cannot consist of any whites americans and there can be no exception to this rule. We must learn to organize one another without any aide from whites." The Philosophy Of Black Independence reestablishes the assurance of somebodiness. It allows Africans born of this land to determine or seek out their own destinies through freewill oppose to bondage. (1.) A lie was told one day that everything black was ugly, sinister, and evil and everything white was beautiful, holy, and good. That is a lie! Don't let anybody tell you that! Be proud! You tell them. Yes I'm black!, I'm proud! I'm beautiful.   Reverend Dr. Martin Luther King, Jr.                           
 
(2.) If you are waiting for the white race to set you free; you will never be free. Freedom is something that you have to do for yourself! Like the white man fought for his freedom from Great Britain And until you are ready, will to pay the price of freedom. You will be nothing but a second class citizen or what is known as a twentith-century slave. "What is the price of freedom? You may ask because I'll answer you. The price of freedom is death!    Minister Malcolm X (Elhadj Malik El-Shabazz).
 
(3.) How secure is a Nation without Military Defense? You have the right to keep and bear arms. It is your Second Amendment Right!
The Second Amendment (Amendment II) to the United States Constitution is the part of the United States Bill of Rights that protects a right to keep and bear arms.[1] The Second Amendment was adopted on December 15, 1791, along with the rest of the Bill of Rights.  
 
Civilian usage meaning
The right to keep and bear arms is often presented in the context of military service and the broader right of self defense. Whether this right pertains to individuals acting independently and/or the people acting collectively remains a matter of debate. On June 26, 2008, the Supreme Court of the United States, in a 5-4 decision, held that residents of the District of Columbia have an individual right to handguns for self-defense within the home in the case District of Columbia v. Heller while at the same time reaffirming a broad range of federal restrictions on firearms as being constitutional. Also, the large body of state based law regarding the right to firearms and restrictions on firearms remain largely unchanged, though the Supreme Court has granted certiorari to hear a case which asks that the 'individual right' precedence of Heller be applied for the first time against state law.

The people's right to have their own arms for their defense is described in the philosophical and political writings of Aristotle, Cicero, John Locke, Machiavelli, the English Whigs and others.[25] Though possessing arms appears to be distinct from "bearing" them, the possession of arms is recognized as necessary for and a logical precursor to the bearing of arms.[26]

Don Kates, a civil liberties lawyer, cites historic English usage describing the "right to keep and bear their private arms."[27]

Likewise, Sayoko Blodgett-Ford notes a non-military usage of the phrase in pamphlet widely circulated by the dissenting minority dating from the time of the Pennsylvania ratifying convention for the US Constitution:

"[T]he people have a right to bear arms for the defense of themselves and their own state, or the United States, or the purpose of killing game; and no law shall be passed for disarming the people or any of them, unless for crimes committed..."[28] 

 Say It Loud! "I Am Black And I'm Proud!"
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 Join The Arkansas Black Cats For Self Defense, Education, Employment, And Legislation. Arkansas Based Black Panther Party (ABBPP) 
 
Motto/Mission: "An Organization For African American Unity (OAAU)"
 
Mauricelm-Lei MillereOur objective: Is to ensure survival programs aimed at physical, deeper spiritual, psychological, and ideological transformations among neighborhood men and women whom we hoped to mobilize.  As models of black self-determination and pride, the programs combine self-help and education in revolutionary diction with the free-spirited, animated public displays of political commitment that has become the sine qua non of Left culture, among blacks, in Akansas and much of the South.
 
We Share the same basic ten point program as other blackcats in America
 

The Ten Point Program was as follows:

  1. WE WANT FREEDOM. WE WANT POWER TO DETERMINE THE DESTINY OF OUR BLACK AND OPPRESSED COMMUNITIES. We believe that Black and oppressed people will not be free until we are able to determine our destinies in our own communities ourselves, by fully controlling all the institutions which exist in our communities.
  2. WE WANT FULL EMPLOYMENT FOR OUR PEOPLE. We believe that the federal government is responsible and obligated to give every person employment or a guaranteed income. We believe that if the American businessmen will not give full employment, then the technology and means of production should be taken from the businessmen and placed in the community so that the people of the community can organize and employ all of its people and give a high standard of living.
  3. WE WANT AN END TO THE ROBBERY BY THE CAPITALISTS OF OUR BLACK AND OPPRESSED COMMUNITIES. We believe that this racist government has robbed us and now we are demanding the overdue debt of forty acres and two mules. Forty acres and two mules were promised 100 years ago as restitution for slave labor and mass murder of Black people. We will accept the payment in currency which will be distributed to our many communities. The American racist has taken part in the slaughter of our fifty million Black people. Therefore, we feel this is a modest demand that we make.
  4. WE WANT DECENT HOUSING, FIT FOR THE SHELTER OF HUMAN BEINGS. We believe that if the landlords will not give decent housing to our Black and oppressed communities, then housing and the land should be made into cooperatives so that the people in our communities, with government aid, can build and make decent housing for the people.
  5. WE WANT DECENT EDUCATION FOR OUR PEOPLE THAT EXPOSES THE TRUE NATURE OF THIS DECADENT AMERICAN SOCIETY. WE WANT EDUCATION THAT TEACHES US OUR TRUE HISTORY AND OUR ROLE IN THE PRESENT-DAY SOCIETY. We believe in an educational system that will give to our people a knowledge of the self. If you do not have knowledge of yourself and your position in the society and in the world, then you will have little chance to know anything else.
  6. WE WANT COMPLETELY FREE HEALTH CARE FOR ALL BLACK AND OPPRESSED PEOPLE. We believe that the government must provide, free of charge, for the people, health facilities which will not only treat our illnesses, most of which have come about as a result of our oppression, but which will also develop preventive medical programs to guarantee our future survival. We believe that mass health education and research programs must be developed to give all Black and oppressed people access to advanced scientific and medical information, so we may provide our selves with proper medical attention and care.
  7. WE WANT AN IMMEDIATE END TO POLICE BRUTALITY AND MURDER OF BLACK PEOPLE, OTHER PEOPLE OF COLOR, All OPPRESSED PEOPLE INSIDE THE UNITED STATES. We believe that the racist and fascist government of the United States uses its domestic enforcement agencies to carry out its program of oppression against black people, other people of color and poor people inside the united States. We believe it is our right, therefore, to defend ourselves against such armed forces and that all Black and oppressed people should be armed for self defense of our homes and communities against these fascist police forces.
  8. WE WANT AN IMMEDIATE END TO ALL WARS OF AGGRESSION. We believe that the various conflicts which exist around the world stem directly from the aggressive desire of the United States ruling circle and government to force its domination upon the oppressed people of the world. We believe that if the United States government or its lackeys do not cease these aggressive wars it is the right of the people to defend themselves by any means necessary against their aggressors.
  9. WE WANT FREEDOM FOR ALL BLACK AND OPPRESSED PEOPLE NOW HELD IN U. S. FEDERAL, STATE, COUNTY, CITY AND MILITARY PRISONS AND JAILS. WE WANT TRIALS BY A JURY OF PEERS FOR All PERSONS CHARGED WITH SO-CALLED CRIMES UNDER THE LAWS OF THIS COUNTRY. We believe that the many Black and poor oppressed people now held in United States prisons and jails have not received fair and impartial trials under a racist and fascist judicial system and should be free from incarceration. We believe in the ultimate elimination of all wretched, inhuman penal institutions, because the masses of men and women imprisoned inside the United States or by the United States military are the victims of oppressive conditions which are the real cause of their imprisonment. We believe that when persons are brought to trial they must be guaranteed, by the United States, juries of their peers, attorneys of their choice and freedom from imprisonment while awaiting trial.
  10. WE WANT LAND, BREAD, HOUSING, EDUCATION, CLOTHING, JUSTICE, PEACE AND PEOPLE'S COMMUNITY CONTROL OF MODERN TECHNOLOGY. When, in the course of human events, it becomes necessary for one people to dissolve the political bonds which have connected them with another, and to assume, among the powers of the earth, the separate and equal station to which the laws of nature and nature's God entitle them, a decent respect to the opinions of mankind requires that they should declare the causes which impel them to the separation. We hold these truths to be self-evident, that all men are created equal; that they are endowed by their Creator with certain unalienable rights; that among these are life, liberty, and the pursuit of happiness. That to secure these rights, governments are instituted among men, deriving their just powers from the consent of the governed; that, whenever any form of government becomes destructive of these ends, it is the right of the people to alter or to abolish it, and to institute a new government, laying its foundation on such principles, and organizing its powers in such form as to them shall seem most likely to effect their safety and happiness. Prudence, indeed, will dictate that governments long established should not be changed for light and transient causes; and, accordingly, all experience hath shown that mankind are most disposed to suffer, while evils are sufferable, than to right themselves by abolishing the forms to which they are accustomed. But, when a long train of abuses and usurpation, pursuing invariably the same object, evinces a design to reduce them under absolute despotism, it is their right, it is their duty, to throw off such government, and to provide new guards for their future security.[16]

Action

"This country is a nation of thieves. It stole everything it has, beginning with black people. The U.S. cannot justify its existence as the policeman of the world any longer. I do not want to be a part of the American pie. The American pie means raping South Africa, beating Vietnam, beating South America, raping the Philippines, raping every country you’ve been in. I don’t want any of your blood money. I don’t want to be part of that system. We must question whether or not we want this country to continue being the wealthiest country in the world at the price of raping everybody else."

Stokely Carmichael, Honorary Prime Minister [17]

Survival programs: We intend to perfect the programs of the past concerning drug & alcohol, prevention and intervention, by adding psychotherapy to help clients learn to accept, appreciate, and transform their experience for two main reasons.

(1.) To prevent relapse and re-addiction, in light of sobriety.

(2.) To encourage prevetion/intervention for (current/past) addicts and their families

 

ABBPP is working to combine an anti-drug message with revolutionary politics. Independent African Press 2010

Inspired by Mao Zedong's advice to revolutionaries in the The Little Red Book, Newton called on the Panthers to "serve the people" and to make "survival programs" a priority within its branches. The most famous and successful of their programs was the Free Breakfast for Children Program, initially run out of an Oakland church. Millere and Gaines has vowed to not only follow these techniques but to do greater to meet a greater harvest than in the past.

Other survival programs intended will be free services such as clothing distribution, classes on politics and economics, free psychotherapy, free counseling-therapy, free medical clinics, lessons on self-defense and first aid, transportation to upstate prisons for family members of inmates, an emergency-response ambulance program, drug and alcohol rehabilitation, and testing for sickle-cell disease.[18]