Mulasarvastivada: Pacittiya Rules on the Two-Year Training

Mulasarvastivada (Chinese): 7 Pacittiya Rules on the Two-Year Training
108 . 若復苾芻尼知曾嫁女人年未滿十二。與出家者。波逸底迦。 108. Should any bhikkhuni, knowing a married woman is not fully twelve years old, [yet] give [her] the going forth*, [this entails a] pacittiya. *Vibhanga: going forth = samaneri ordination
109. 若復苾芻尼知曾嫁女人年滿十二。不與正學法而受近圓者。波逸底迦。 109. Should any bhikkhuni, knowing that a married woman is fully twelve years old, give her full ordination when she has not given her the correct training [正學法], [this entails a] pacittiya.
115. 若復苾芻尼知童女年未滿二十。與受近圓者。波逸底迦。 115. Should any bhikkhuni, knowing that a maiden is not fully twenty years old, give [her] the full ordination, [this entails a] pacittiya.
116. 若復苾芻尼知童女年滿二十。不與二歲學六法六隨法。即受近圓者。波逸底迦。 116. Should any bhikkhuni, knowing that a maiden is fully twenty years old, give [her] the full ordination without the two years of training in the six dhammas and six anudhammas, [this entails a] pacittiya.
119. 若復苾芻尼知女人未滿二歲學六法六隨法。與受近圓者。波逸底迦。 119. Should any bhikkhuni, knowing that a female* is not fully trained for two years in the six dhammas and six anudhammas, give her the full ordination, [this entails a] pacittiya. *Vibhanga: female = sikkhamana
120. 若復苾芻尼知女人二歲學六法及六隨法了。不與受近圓者。波逸底迦。 120. Should any bhikkhuni, knowing that a female* has completed the two years of training in the six dhammas and six anudhammas, not give her the full ordination, [this entails a] pacittiya. *Vibhanga: female = sikkhamana
Mulasarvastivada (Tibetan): 7 Pacittiya Rules on the Two-Year Training
Tsomo, pp. 109-110. Santipada
73. If a bhiksunī who is herself fully ordained allows a girl* who has not reached the age of twelve to enter the renunciant life and fully ordains her, she commits a pāyantika. 73. If a bhiksunī who is herself fully ordained allows a married woman who has not reached the age of twelve to enter the renunciant life and fully ordains her, she commits a pāyantika.
76 If a bhiksunī knowingly fully ordains a woman* who has not reached the age of twelve, she commits a pāyantika. 76 If a bhiksunī knowingly fully ordains a married woman who has not reached the age of twelve, she commits a pāyantika.
77. If a bhiksunī knowingly fully ordains an unmarried woman who has not reached the age of twelve*, she commits a pāyantika. 77. If a bhiksunī knowingly fully ordains an unmarried woman who has not reached the age of twenty, she commits a pāyantika.
78. If a bhiksunī knowingly fully ordains an married woman who has reached the age of twelve without giving her the six root and six accompanying siksamānā precepts for two years, she commits a pāyantika.
79. If a bhiksunī fully ordains an unmarried woman who has reached the age of twenty, without giving her the six root and six accompanying siksamānā.precepts for two years, she commits a pāyantika.
80. If a bhiksunī fully ordains a woman without training her for two years in the six root and six accompanying siksamānā precepts, she commits a pāyantika.
81. If a bhiksunī trains [a woman] for two years in the six root and six accompanying siksamānā precepts, but does not fully ordain her, she commits a pāyantika.

Note: * Through cross reference with the Mulasarvastivada Chinese, we suggested a text corruption in P73. Also, P76 & P78 should be parallel with P77 and P79, means P76 & P78 for married woman of twelve years old and P77 and P79 for maiden of twenty years old. See the revisedversion by Santipada and discussion in Evolution of Rules.