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Ch 39

THE HOLY PLANET “PURGATORY”
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After several Dionosks the cosmic ship Karnak left the
holy planet, and again began to fall further in the direction
of the place of its final destination, and, namely, in
the direction of that planet on which Beelzebub had had
the place of his arising and whither he was returning to
finish his long existence; to finish that long existence of
his, which, on account of certain definite circumstances,
he had to fulfill on various cosmic concentrations of our
Great Universe and always under conditions very unfavorable
for him personally, yet which he nevertheless objectively
fulfilled quite meritoriously.
And so, when the usual tempo of the falling of the ship
Karnak had been re-established, Hassein, the grandson of
Beelzebub, again sat down at his feet and turning to him,
said:
“Grandfather, oh, dear grandfather! Explain to me,
please, why, as my uncle Tooilan told me, does our COMMON
ALL-EMBRACING UNI-BEING AUTOCRAT ENDLESSNESS
appear so often on this holy planet on which we have just
been?”
At this question of his grandson, Beelzebub this time
became thoughtful a little longer than usual and then, also
with greater concentration than was usual for him, slowly
said:
“Yes ... I do not know, my dear boy, with what to begin
this time in order to answer this question of yours in
such a form as would satisfy me also, since among many
other tasks I have set myself in respect of you, as regards
your ‘Oskiano,’ there is also this, that you, at your age,
should have an exhaustive knowledge and understanding
about this holy planet.
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“In any case, you must first of all be told that this same
holy planet, which is called Purgatory, is for the whole of
our Great Universe, as it were, the heart and place of concentration
of all the completing results of the pulsation of
everything that functions and exists in the Universe.
“Our COMMON-FATHER-CREATOR-ENDLESSNESS appears
there so often only because this holy planet is the place of
the existence of the, in the highest degree, unfortunate
’higher-being-bodies,’ who obtained their coating on various
planets of the whole of our Great Universe.
“The ‘higher-being-bodies’ who have already merited
to dwell on this holy planet suffer, maybe, as much as
anybody in the whole of our Great Universe.
“In view of this, our ALL-LOVING, ENDLESSLY-MERCIFUL
AND ABSOLUTELY-JUST CREATOR-ENDLESSNESS, having no
other possibility of helping these unfortunate ‘higher-being-
bodies’ with anything, often appears there so that
by these appearances of HIS HE may soothe them, if only
a little, in their terrible inevitable state of inexpressible
anguish.
“This planet began to actualize that aim for which it
now exists much later than that period of the flow of time
when the completing process of the ‘creation’ of the now
existing ‘World’ was finished.
“In the beginning all these ‘higher-being-bodies’ who at
the present time have the place of their existence on this
holy planet went directly on to our Most Most Holy Sun
Absolute, but later when that all-universal calamity, which
we call the ‘Choot-God-litanical period’ occurred in our
Great Universe, then after this terrifying common-cosmic
calamity, similar ‘higher-being-bodies’ who now dwell on
this holy planet ceased to have the possibility of blending
directly with our Most Most Holy Sun Absolute.
“Only after this ‘Choot-God-litanical period’ did the necessity
appear for such a kind of general-universal functioning
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which this holy planet ‘Purgatory’ actualizes at the present
time.
“It was just from this time that the whole surface of
this holy planet was correspondingly organized and
adapted in such a way that these ‘higher-being-bodies’
might have the place of their already unavoidable existence
on it.”
Having said this, Beelzebub became a little thoughtful
and with a slight smile continued to tell the following:
“This holy planet is not only the center of the concentrations
of the results of the functioning of all that exists,
but it is also now the best, richest, and most beautiful of
all the planets of our Universe.
“When we were there, you probably noticed that we always
saw and sensed that from there all the space of our
Great Universe or, as your favorites would say, all the
’skies’ reflected, as it were, the radiance which recalls the
radiance of the famous and incomparable ‘Almacornian
turquoise.’ Its atmosphere is always pure like the ‘phenomenal-
Sakrooalnian-crystal.’
“Everywhere there, every individual with all his presence
senses ‘everything external,’ ‘Iskoloonizinernly,’ or as
your favorites would say ‘blissfully-delightfully.’
“On that holy planet, as the informed say, of springs
alone, both mineral and fresh, which for purity and naturalness
are unequalled on any other planet of our Universe,
there are about ten thousand.
“There, from the whole of our Universe are gathered
the most beautiful and best songbirds, of which as the informed
also say, there are about twelve thousand species.
“And as for the surplanetary formations, such as ‘flowers,’
‘fruits,’ ‘berries,’ and all others of the same kind,
words are inadequate. It can be said that there are
collected and acclimatized there almost the whole ‘flora,’
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‘fauna,’ and ‘foscalia’ from all the planets of our Great
Universe.
“Everywhere on that holy planet, in corresponding
gorges, are convenient caves of all kinds of ‘interior
form’—made partly by Nature Herself and partly artificially—
with striking views from their entrances, and in
these caves there is everything that can be required for a
blissful and tranquil existence, with the complete absence
of any essence-anxiety whatever in any part of the presence
of any cosmic independent Individual, such as
’higher-being-bodies’ can also become.
“It is just in these caves that those ‘higher-being-bodies’
exist by their own choice, who, owing to their merits,
come to this holy planet from the whole of our Great
Universe for their further existence.
“Besides all I have mentioned, there are also there the
very best, in regard to convenience as well as to speed,
what are called ‘Egolionopties,’ or, as they are still sometimes
called, ‘Omnipresent-platforms.’
“These Egolionopties freely move in all directions in
the atmosphere of the holy planet, at any desired speed,
even at that speed in which the second degree suns of our
Universe fall.
“The system of this kind of’Egolionopty’ was, it seems,
invented specially for this holy planet by the famous angel,
now already Archangel Herkission.”
Having uttered these last words, Beelzebub suddenly
became silent and again deeply thoughtful, and Hassein
and Ahoon looked at him with surprise and interrogation.
After a fairly long time had passed, Beelzebub, shaking his
head in a special manner, again turned to Hassein and said:
“I am just now thinking that it would be very reasonable
on my part, if to this question of yours—’why our
ENDLESSNESS so often rejoices this holy planet with HIS
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appearance’—I would answer in such a way, so that I
could, apropos, explain to you also what I have already
several times promised you to explain.
“That is to say, about the fundamental cosmic laws by
which our present World is maintained and on the basis
of which it exists; and this moreover should be done, because
if both of these questions are taken together, only
then will you have all-round material for a complete representation
and exhaustive understanding about this holy
planet Purgatory, and at the same time learn something
more about the three-brained beings who have interested
you and who arise on the planet Earth.
“I wish to give you also now as many clear and detailed
explanations as possible concerning this holy planet, as,
sooner or later, you will have to know about this, because
every responsible three-brained being of our Universe, irrespective
of the nature of the causes and place of his arising
and also of the form of his exterior coating, will
ultimately have to learn about everything concerning this
holy planet.
“And he must know all this in order to strive to exist in
that direction which corresponds just to the aim and sense
of existence, which striving is the objective lot of every
three-brained being, in whom, whatever the causes might
be, the germ arises for the coating of a ‘higher-being-body.’
“And so ... my boy, first of all I must once more and
in greater detail repeat that our ENDLESSNESS was forced
to create the whole World which now exists at the present
time.
“In the beginning, when nothing yet existed and when
the whole of our Universe was empty endless space with
the presence of only the prime-source cosmic substance
’Etherokrilno,’ our present Most Great and Most Most
Holy Sun Absolute existed alone in all this empty space,
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and it was on this then sole cosmic concentration that our
UNI-BEING CREATOR with HIS cherubim and seraphim had
the place of HIS most glorious Being.
“It was just during this same period of the flow of time
that there came to our CREATOR ALL-MAINTAINER the forced
need to create our present existing ‘Megalocosmos,’ i.e., our
World.
“From the third most sacred canticle of our cherubim
and seraphim, we were worthy of learning that our CREATOR
OMNIPOTENT once ascertained that this same Sun
Absolute, on which HE dwelt with HIS cherubim and
seraphim was, although almost imperceptibly yet nevertheless
gradually, diminishing in volume.
“As the fact ascertained by HIM appeared to HIM very
serious, HE then decided immediately to review all the
laws which maintained the existence of that, then still
sole, cosmic concentration.
“During this review our OMNIPOTENT CREATOR for the
first time made it clear that the cause of this gradual diminishing
of the volume of the Sun Absolute was merely
the Heropass, that is, the flow of Time itself.
“Thereupon our ENDLESSNESS became thoughtful, for
in HIS Divine deliberations HE became clearly aware that
if this Heropass should so continue to diminish the volume
of the Sun Absolute, then sooner or later, it would
ultimately bring about the complete destruction of this
sole place of HIS Being.
“And so, my boy, in view of this, our ENDLESSNESS was
then just compelled to take certain corresponding measures,
so that from this Heropass the destruction of our
Most Most Holy Sun Absolute could not eventually occur.
“Further, again from the sacred canticle of our cherubim
and seraphim, but this time the fifth sacred canticle, we
were worthy of learning that after this Divine ascertainment
of HIS, our ENDLESSNESS devoted HIMSELF entirely
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to finding a possibility of averting such an inevitable end,
which had to occur according to the lawful commands of
the merciless Heropass, and that after HIS long Divine deliberations,
HE decided to create our present existing
’Megalocosmos.’
“In order that you may more clearly understand how
our ENDLESSNESS decided to attain immunity from the
maleficent action of the merciless Heropass and of course
how HE ultimately actualized it all, you must first of all
know that before this, the Most Most Holy Sun Absolute
was maintained and existed on the basis of the system
called ‘Autoegocrat,’ i.e., on that principle according to
which the inner forces which maintained the existence of
this cosmic concentration had an independent functioning,
not depending on any forces proceeding from outside,
and which were based also on those two fundamental
cosmic sacred laws by which at the present time also, the
whole of our present Megalocosmos is maintained and on
the basis of which it exists, and, namely, on the basis of
those two fundamental primordial sacred cosmic laws,
called the sacred Heptaparaparshinokh and the sacred
Triamazikamno.
“About both of these fundamental cosmic primordial
sacred laws, I have already once told you a little; now
however I shall try to explain to you about them in rather
more detail.
“The first of these fundamental primordial cosmic sacred
laws, namely, the law of Heptaparaparshinokh,
present-day objective cosmic science, by the way, formulates
in the following words:
“‘The-line-of-the-flow-of-forces-constantly-deflecting-according-
to-law-and-uniting-again-at-its-ends.’
“This sacred primordial cosmic law has seven deflections
or, as it is still otherwise said, seven ‘centers of
gravity’ and the distance between each two of these
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deflections or ‘centers of gravity’ is called a ‘Stopinder-of-the-
sacred-Heptaparaparshinokh.’
“This law, passing through everything newly arising
and everything existing, always makes its completing
processes with its seven Stopinders.
“And in regard to the second primordial fundamental cosmic
law, and, namely, the Sacred-Triamazikamno, common-cosmic
objective science also formulates with the words:
‘“A new arising from the previously arisen through the
”Harnel-miaznel,” the process of which is actualized thus:
the higher blends with the lower in order to actualize the
middle and thus becomes either higher for the preceding
lower, or lower for the succeeding higher; and as I already
told you, this Sacred-Triamazikamno consists of three in
dependent forces, which are called:
the first, ‘Surp-Otheos’;
the second, ‘Surp-Skiros’;
the third, ‘Surp-Athanotos’;
which three holy forces of the sacred Triamazikamno the
said science calls as follows:
the first, the Affirming-force’ or the ‘Pushing-force’ or
simply the ‘Force-plus’;
the second, the ‘Denying-force’ or the ‘Resisting-force’
or simply the ‘Force-minus’;
and the third, the ‘Reconciling-force’ or the ‘Equilibrating-
force’ or the ‘Neutralizing-force.’
“At this place of my explanations concerning chiefly the
fundamental laws of ‘World-creation’ and ‘World-maintenance,’
it is interesting to notice by the way, that the
three-brained beings of this planet which has taken your
fancy, already began, at that period when the consequences
of the properties of the organ Kundabuffer were
not yet crystallized in their common presences, to be
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aware of these three holy forces of the Sacred-Triamazikamno
and then named them:
the first, ‘God-the-Father’;
the second ‘God-the-Son’; and
the third, ‘God-the-Holy-Ghost’;
and in various cases expressed the hidden meaning of them
and also their longing to have a beneficent effect from them
for their own individuality, by the following prayers:

‘Sources of Divine Rejoicings, revolts and sufferings,
Direct your actions upon us.’

or

Holy-Affirming,,
Holy-Denying,
Holy-Reconciling,
Transubstantiate in me
For my Being.’

or

‘Holy God,
Holy Firm,
Holy Immortal,
Have mercy on us.’

“Now, my boy, listen further very attentively.
“And so, in the beginning as I have already told you,
our Most Most Holy Sun Absolute was maintained by the
help of these two primordial sacred laws; but then these
primordial laws functioned independently, without the
help of any forces whatsoever coming from outside, and
this system was still called only the ‘Autoegocrat.’
“And so, our ALL-MAINTAINING ENDLESSNESS decided to
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change the principle of the system of the functionings of
both of these fundamental sacred laws, and, namely, HE
decided to make their independent functioning dependent
on forces coming from outside.
“And so, in consequence of the fact that for this new
system of functioning of the forces which until then
maintained the existence of the Most Most Holy Sun Absolute,
there were required outside of the Sun Absolute
corresponding sources in which such forces could arise
and from which they could flow into the presence of the
Most Most Holy Sun Absolute, our ALMIGHTY ENDLESSNESS
was just then compelled to create our now existing
Megalocosmos with all the cosmoses of different scales
and relatively independent cosmic formations present in
it, and from then on the system which maintained the
existence of the Sun Absolute began to be called Trogoautoegocrat.
“Our COMMON FATHER OMNI-BEING ENDLESSNESS, having
decided to change the principle of the maintenance of
the existence of this then still unique cosmic concentration
and sole place of HIS most glorious Being, first of
all altered the process itself of the functioning of these
two primordial fundamental sacred laws, and HE actualized
the greater change in the law of the sacred Heptaparaparshinokh.
“These changes in the functioning of the sacred Heptaparaparshinokh
consisted in this, that in three of its
Stopinders HE altered the what are called ‘subjective actions’
which had been until then in the Stopinders, in this
respect, that in one HE lengthened the law-conformable
successiveness; shortened it in another; and in a third,
disharmonized it.
“And, namely, with the purpose of providing the ‘requisite
inherency’ for receiving, for its functioning, the automatic
affluence of all forces which were near, HE lengthened
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the Stopinder between its third and fourth deflections.
“This same Stopinder of the sacred Heptaparaparshinokh
is just that one, which is still called the ‘mechano-coinciding-
Mdnel-In.’
“And the Stopinder which HE shortened is between its
last deflection and the beginning of a new cycle of its
completing process; by this same shortening, for the purpose
of facilitating the commencement of a new cycle of
its completing process, HE predetermined the functioning
of the given Stopinder to be dependent only upon the affluence
of forces, obtained from outside through that
Stopinder from the results of the action of that cosmic
concentration itself in which the completing process of
this primordial fundamental sacred law flows.
“And this Stopinder of the sacred Heptaparaparshinokh
is just that one, which is still called the ‘intentionally-actualized-
Mdnel-In.’
“As regards the third Stopinder, then changed in its
’subjective action’ and which is fifth in the general successiveness
and is called ‘Harnel-Aoot,’ its disharmony
flowed by itself from the change of the two aforementioned
Stopinders.
“This disharmony in its subjective functioning, flowing
from its asymmetry so to say in relation to the whole entire
completing process of the sacred Heptaparaparshinokh,
consists in the following:
“If the completing process of this sacred law flows in
conditions, where during its process there are many ‘extraneously-
caused-vibrations,’ then all its functioning
gives only external results.
“But if this same process proceeds in absolute quiet without
any external ‘extraneously-caused-vibrations’ whatsoever,
then all the results of the action of its functioning
remain within that concentration in which it completes
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its process, and for the outside, these results only become
evident on direct and immediate contact with it.
“And if however during its functioning there are neither
of these two sharply opposite conditions, then the results
of the action of its process usually divide themselves into
the external and the internal.
“Thus, from that time, the process of actualization began
to proceed in the greatest as well as in the smallest
cosmic concentrations with these Stopinders of this primordial
sacred law of Heptaparaparshinokh changed in
this way in their subjective actions.
“I repeat, my boy: Try very hard to understand everything
that will relate to both these fundamental cosmic
sacred laws, since knowledge of these sacred laws,
particularly knowledge relating to the particularities of the
sacred Heptaparaparshinokh, will help you in the future to
understand very easily and very well all the second-grade
and third-grade laws of World-creation and World-existence.
Likewise, an all-round awareness of everything concerning
these sacred laws also conduces, in general, to this,
that three-brained beings irrespective of the form of their
exterior coating, by becoming capable in the presence of
all cosmic factors not depending on them and arising
round about them—both the personally favorable as well
as the unfavorable—of pondering on the sense of existence,
acquire data for the elucidation and reconciliation
in themselves of that, what is called, ‘individual collision’
which often arises, in general, in three-brained beings
from the contradiction between the concrete results
flowing from the processes of all the cosmic laws
and the results presupposed and even quite surely expected
by their what is called ‘sane-logic’; and thus, correctly
evaluating the essential significance of their own
presence, they become capable of becoming aware of the
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genuine corresponding place for themselves in these common-
cosmic actualizations.
“In short, the transmutation in themselves of an all round
understanding of the functioning of both these
fundamental sacred laws conduces to this, that in the
common presences of three-brained beings, data are crystallized
for engendering that Divine property which it is
indispensable for every normal three-brained being to
have and which exists under the name of ‘Semooniranoos’;
of this your favorites have also an approximate representation,
and they call it ‘impartiality.’
“And so, my dear boy, our COMMON FATHER CREATOR
ALMIGHTY, having then in the beginning changed the functioning
of both these primordial sacred laws, directed the
action of their forces from within the Most Holy Sun Absolute
into the space of the Universe, whereupon there was
obtained the what is called ‘Emanation-of-the-Sun-Absolute’
and now called, ‘Theomertmalogos’ or ‘Word-God.’
“For the clarity of certain of my future explanations it
must here be remarked that, in the process of the creation
of the now existing World, the Divine ‘Will Power’ of our
ENDLESSNESS participated only at the beginning.
“The subsequent creation went on automatically, of its
own accord, entirely without the participation of His
Own Divine Will Power, thanks only to these two
changed fundamental primordial cosmic laws.
“And the process itself of creation proceeded then in
the following successiveness:
“Thanks to the new particularity of the fifth Stopinder
of the sacred Heptaparaparshinokh, these emanations
issuing from the Sun Absolute began to act at certain definite
points of the space of the Universe upon the primesource
cosmic substance Etherokrilno from which, owing
to the totality of the former and the new particularities
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of the sacred primordial laws, certain definite concentrations
began to be concentrated.
“Further, thanks to these factors and also to their own
laws of Heptaparaparshinokh and Triamazikamno which
had already begun to arise in these definite concentrations
with their action upon each other, everything which had
to be gradually began to be crystallized in these concentrations,
and as a result of all this, those large concentrations
were obtained which exist also until now and which
we now call ‘Second-order-Suns.’
“When these newly arisen Suns had been completely
actualized and their own functionings of both the fundamental
laws had been finally established in them, then in
them also, similarly to the Most Most Holy Sun Absolute,
their own results began to be transformed and to be radiated,
which, together with the emanations issuing from
the Most Most Holy Sun Absolute into the space of the
Universe, became the factors for the actualization of the
common-cosmic fundamental process of the sacred law of
Triamazikamno, and that is to say:
“The Most Most Holy Theomertmalogos began to
manifest itself in the quality of the third holy force of the
sacred Triamazikamno; the results of any one of the newly
arisen Second-order-Suns began to serve as the first holy
force; and the results of all the other newly arisen Second-order-
Suns in relation to this mentioned one newly arisen
Sun, as the second holy force of this sacred law.
“Thanks to the process of the common-cosmic sacred
Triamazikamno thus established in the space of the Universe,
crystallizations of different what is called ‘density’
gradually began to be formed around each of the Second-order-
Suns out of that same prime-source Etherokrilno,
and grouping themselves around these newly arisen
Suns, new concentrations began to take form, as a result of
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which more new Suns were obtained, but this time
’Third-order-Suns.’
“These third-order concentrations are just those cosmic
concentrations which at the present time are called
planets.
“At this very place in the process of the first outer cycle
of the fundamental sacred Heptaparaparshinokh,
namely, after the formation of the Third-order-Suns or
planets, just here, owing to the changed fifth deflection of
the sacred Heptaparaparshinokh, which as I have already
said is now called Harnel-Aoot, the initially given momentum
for the fundamental completing process, having
lost half the force of its vivifyingness, began in its further
functioning to have only half of the manifestation of its
action outside itself, and the other half for itself, i.e., for
its very own functioning, the consequences of which were
that on these last big results, i.e., on these said Third-order-
Suns or planets, there began to arise what are called,
’similarities-to-the-already-arisen.’
“And as after this, surrounding conditions of actualizations
were everywhere established corresponding to
the manifestation of the second particularity of the
fifth Stopinder of the fundamental sacred Heptaparaparshinokh,
therefore from then on the actualization of
the fundamental outer cycle of the sacred Heptaparaparshinokh
ceased, and all the action of its functioning
entered forever into the results already manifested by it,
and in them there began to proceed its inherent permanent
processes of transformation, called ‘evolution’ and
’involution.’
“And then, thanks this time to a second-grade cosmic
law which is called ‘Litsvrtsi’ or the ‘aggregation of the homogeneous,’
there began to be grouped on the planets
themselves, from the mentioned ‘relatively independent’
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new formations named ‘similarities-to-the-already-arisen,’
yet other also ‘relatively independent’ formations.
“Thanks just to these processes of ‘evolution’ and ‘involution’
inherent in the sacred Heptaparaparshinokh,
there also began to be crystallized and decrystallized in the
presences of all the greatest and smallest cosmic concentrations,
all kinds of definite cosmic substances with their
own inherent subjective properties, and which objective
science calls ‘active elements.’
“And all the results of the ‘evolution’ and ‘involution’ of
these active elements, actualizing the Trogoautoegocratic
principle of existence of everything existing in the Universe
by means of reciprocal feeding and maintaining each
other’s existence, produce the said common-cosmic process
’Iraniranumange,’ or, as I have already said, what objective
science calls ‘common-cosmic-exchange-of-substances.’
“And so, my boy, thanks to this new system of the reciprocal
feeding of everything existing in the Universe, in
which our Most Most Holy Sun Absolute Itself participated,
there was established in it that equilibrium which
at the present time no longer gives the merciless Heropass
any possibility of bringing about anything unforeseen
whatsoever to our Most Great and Most Most Holy Sun
Absolute; and thus, the motive for the Divine anxiety of
our ALMIGHTY UNI-BEING ENDLESSNESS concerning the
wholeness of HIS eternal place of dwelling, disappeared
forever.
“Here it is necessary to tell you that when this most
wise Divine actualization was finished, our triumphant
cherubim and seraphim then gave, for the first time, to all
the newly arisen actualizations those names which exist
even until today. Every ‘relatively independent concentration’
in general they then defined by the word ‘cosmos,’
and to distinguish the different orders of arising of these
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‘cosmoses,’ they added to this definition ‘cosmos’ a separate
corresponding name.
“And, namely, they named the Most Most Holy Prime-
Source Sun Absolute itself—’Protocosmos.’
“Each newly arisen ‘Second-order-Sun’ with all its consequent
definite results they called ‘Defterocosmos.’
“‘Third-order-Suns,’ i.e., those we now call ‘planets,’
they called ‘Tritocosmos.’
“The smallest ‘relatively independent formation’ on the
planets, which arose thanks to the new inherency of the
fifth Stopinder of the sacred Heptaparaparshinokh and
which is the very smallest similarity to the Whole, was
called ‘Microcosmos,’ and, finally, those formations of the
’Microcosmos’ and which also became concentrated on
the planets, this time thanks to the second-order cosmic
law called ‘mutual attraction of the similar,’ were named
’Tetartocosmoses.’
“And all those cosmoses, which together compose our
present World, began to be called the ‘Megalocosmos.’
“And then also our cherubim gave names, also existing
until now, to the emanations and radiations issuing from all
these cosmoses of different scales, by means of which the
process of the most great cosmic Trogoautoegocrat proceeds.
(1) The emanation of the Most Most Holy Sun Absolute
Itself they called, as I have already told you,
’Theomertmalogos’ or ‘Word-God.’
(2) The radiation of each separate Second-order-Sun,
’Mentekithzoin.’
(3) The radiation of each planet separately they called
’Dynamoumzoin.’
(4) That given off from the Microcosmoses they called
’Photoinzoin.’
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(5) The radiations issuing from the ‘Tetartocosmoses’ they
called ‘Hanbledzoin.’
(6) The radiations of all the planets together of any solar
system they called ‘Astroluolucizoin.’
(7) The common radiations of all the ‘Newly-arisen-second-order-
Suns taken together they called ‘Polorotheoparl.’
“And all the results issuing from all the cosmic sources,
great and small, taken together, were also then named by
them the ‘common-cosmic Ansanbaluiazar.’
“It is interesting to remark that concerning this ‘common-
cosmic Ansanbaluiazar,’ present-day objective science
has also the formula: ‘Everything issuing from
everything and again entering into everything.’
“Independent names were then given also to all the, as they
are called, ‘temporarily independent crystallizations’ arising in
each of the innumerable cosmoses by the evolutionary and involutionary
processes of these fundamental sacred laws.
“I shall not enumerate the names of the large number
of these independent ‘centers of gravity’ which become
crystallized in all separate cosmoses, but shall indicate
only the names of those definite ‘center-of-gravity active
elements’ which become crystallized in each separate cosmos,
and which have a direct relation with my following
elucidations and, namely, those which are crystallized in
the presences of Tetartocosmoses and have such a ‘temporarily
independent center of gravity.’
“In Tetartocosmoses the following names were given to
these independent arisings:
(1) Protoehary
(2) Defteroehary
(3) Tritoehary
(4) Tetartoehary
(5) Piandjoehary
(6) Exioehary
(7) Resulzarion
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“And now, my boy, after everything that I have elucidated
to you we can return to the question why and how
’higher-being-bodies’ or, as your favorites name them,
souls, began to arise in our Universe, and why our UNI-BEING
COMMON FATHER turned HIS Divine attention particularly

to just these cosmic arisings.
“The point is that when the ‘common-cosmic-harmonious-
equilibrium’ had become regularized and established
in all those cosmoses of different scales, then in
each of these Tetartocosmoses, i.e., in each separate ‘relatively-
independent-formation-of-the-aggregation-of-microcosmoses’
which had its arising on the surface of the
planets—the surrounding conditions on the surface of
which accidentally began to correspond to certain data
present in these cosmoses, owing to which they could exist
for a certain period of time without what is called ‘Seccruano,’
i.e., without constant ‘individual tension’—the
possibility appeared of independent automatic moving
from one place to another on the surface of the given
planets.
“And thereupon, when our COMMON FATHER ENDLESSNESS
ascertained this automatic moving of theirs, there
then arose for the first time in HIM the Divine Idea of
making use of it as a help for HIMSELF in the administration
of the enlarging World.
“From that time on HE began to actualize everything
further for these cosmoses in such a direction that the inevitable
what is called, ‘Okrualno’—i.e., the periodic repetition
in them of the completing process of the sacred
Heptaparaparshinokh—might be accomplished in such a
way that, under conditions of a certain kind of change
in the functioning of the common presences of some of
these Tetartocosmoses, there might be transformed and
crystallized, besides the crystallizations which had to be
transformed for the purpose of the new common-cosmic
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exchange of substances, also those active elements from
which new independent formations might be coated in
them themselves with the inherent possibility of acquiring
’individual Reason.’
“That this idea first arose just then in our ENDLESSNESS,
we can also see from the words of that sacred canticle with
which at the present time, at all divine solemnities, our
cherubim and seraphim extol the marvelous works of our
CREATOR.
“Before continuing to relate further how this was actualized,
it is necessary to tell you that the functioning of
the mentioned common-cosmic Iraniranumange is harmonized
in such a way that all the results obtained from
transformations in different cosmoses localize themselves
together according to what is called ‘qualitativeness of vibrations,’
and these localizations penetrate everywhere
throughout the Universe and take a corresponding part in
planetary as well as in surplanetary formations, and generally
have as the temporary place of their free concentration
the what are called atmospheres, with which all the
planets of our Megalocosmos are surrounded and through
which connection is established for the common-cosmic
Iraniranumange.
“And so, the further results of this Divine attention in
respect of the mentioned Tetartocosmoses consisted in
this, that during their serving as apparatuses for the most
great cosmic Trogoautoegocrat, the possibility was obtained
in them that from among the cosmic substances
transformed through them, both for the needs of the Most
Most Great common-cosmic Sacred Trogoautoegocrat, as
well as for the supply of substances expended by them
for the process of their own existence, and composed
exclusively of cosmic crystallizations which are derived
from the transformations of that planet itself on which the
given Tetartocosmoses arose, such results began to be
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obtained in their common presences under the mentioned
conditions as proceed from cosmic sources of a higher order
and, consequently, composed of what are called vibrations
of ‘greater vivifyingness.’
“Now from such cosmic results, exactly similar forms
began to be coated in their common presences, at first
from the cosmic substances Mentekithzoin, i.e., from the
substances transformed by the sun and by other planets of
that solar system within the limits of which the given
Tetartocosmoses had the place of their arising, and which
cosmic substances reach every planet through the radiations
of the said cosmic concentrations.
“In this way, the common presences of certain Tetartocosmoses
began beforehand to be composed of two different
independent formations arisen from two entirely
different cosmic sources, and these began to have a joint
existence, as if one were placed within the other.
“And so, my boy, when similar coatings of previously
coated Tetartocosmoses were completed and began to
function correspondingly, then from that time on they
ceased calling them Tetartocosmoses and began to call
them ‘beings,’ which then meant ‘two-natured,’ and these
same second coatings alone began to be called ‘bodies-
Kesdjan.’
“Now when in this new part of these ‘two-natured-formations’
everything corresponding was acquired, and
when all that functioning which it is proper to such cosmic
arisings to have was finally established, then these
same new formations in their turn on exactly the same basis
as in the first case and also under the conditions of a
certain kind of change of functioning, began to absorb
and assimilate into themselves such cosmic substances as
had their arising immediately from the Most Most Holy
Theomertmalogos, and similarities of a third kind began
to be coated in them which are the ‘higher sacred-parts’
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of beings and which we now call ‘higher being-bodies.’
“Further, when their ‘higher being-bodies’ were finally
coated and all the corresponding functions had been acquired
in them, and chiefly when it became possible for
the data for engendering the sacred function, named ‘objective
Reason,’ to become crystallized in them, which
data can become crystallized exclusively only in the presences
of those cosmic arisings, and when what is called
’Rascooarno’ occurred to these ‘Tetartocosmoses’ or ‘beings,’
i.e., the separation of these diverse-natured ‘three-in-
one’ formations from each other, only then did this
’higher-being-part’ receive the possibility of uniting itself
with the Cause-of-Causes of everything now existing, i.e.,
with our Most Most Holy Sun Absolute, and began to fulfill
the purpose on which our ALL-EMBRACING ENDLESSNESS
had placed HIS hope.
“Now it is necessary to explain to you in more detail in
what successiveness this first sacred Rascooarno then occurred
to these first Tetartocosmoses and how it occurs
also now, to the as they are called ‘three-brained beings.’
“At first on the planet itself the ‘second-being-body,’
i.e., the body-Kesdjan, together with the ‘third-being-body’
separate themselves from the ‘fundamental-planetary-
body’ and, leaving this planetary body on the planet,
rise both together to that sphere where those cosmic substances—
from the localizations of which the body-Kesdjan
of a being arises—have their place of concentration.
“And only there, at the end of a certain time, does the
principal and final sacred Rascooarno occur to this two-natured
arising, after which such a ‘higher being-part’
indeed becomes an independent individual with its own individual
Reason. Previously—i.e., before the Choot-God-
Litanical period—this sacred cosmic actualization was,
only after this second process of the sacred Rascooarno,
either thought worthy of uniting with the presence of
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our Most Most Holy Sun Absolute or went into other cosmic
concentrations where such independent holy Individuals
were needed.
“And if at the moment of the approach of the final
process of the sacred Rascooarno these cosmic arisings had
not yet attained to the required gradation of Reason of the
sacred scale of Reason, then this higher being-part had to
exist in the said sphere until it had perfected its Reason to
the required degree.
“It is impossible not to take notice here of that objective
terror which occurs to the already risen higher-being-parts,
who, owing to all results in new cosmic processes
unforeseen from Above, have not yet perfected themselves
up to the necessary gradations of Reason.
“The point is, that according to various second-grade
cosmic laws, the ‘being-body-Kesdjan’ cannot exist long in
this sphere, and at the end of a certain time this second being-
part must decompose, irrespective of whether the
higher being-part existing within it had by that time attained
the requisite degree of Reason; and in view of the
fact that as long as this higher being-part does not perfect
its Reason to the requisite degree, it must always be dependent
upon some Kesdjanian arising or other, therefore
immediately after the second sacred Rascooarno every such
still unperfected higher being-body gets into a state called
’Techgekdnel’ or ‘searching-for-some-other-similar-two-natured-
arising-corresponding-to-itself so that when the
higher part of this other two-natured arising perfects itself
to the required degree of Reason and the final process of
the sacred Rascooarno occurs to it, and the speedy disintegration
of its Kesdjan body is not yet clearly sensed, this
higher being-body might instantly enter this other body
Kesdjan and continue to exist in it for its further perfection,
which perfection must sooner or later be inevitably
accomplished by every arisen higher being-body.
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“And that is why, in that sphere to where the higher
being-part goes after the first sacred Rascooarno, that
process proceeds called ‘Okipkhalevnian-exchange-of-the
external-part-of-the-soul’ or ‘exchange-of-the-former-being-
body-Kesdjan.’
“Here, you might as well be told that your favorites also
have, as it were, a similar representation about the ‘Okipkhalevnian
exchange’ and they have even invented a very
clever name for it, namely, ‘metempsychosis’ or ‘reincarnation’;
and that branch of their famous science which in
recent centuries has been created around this question
also gradually became, and at the present already is, one
of those minor maleficent factors, the totality of which is
gradually making their Reason, already strange enough
without this, always more and more, as our dear Mullah
Nassr Eddin would say: ‘Shooroomooroomnian.’
“According to the fantastic branch of this theory of
their ‘science,’ now called spiritualism, they suppose
among other things that each of them already has a higher
being-part or, as they call it, a soul, and that a transmigration
must be occurring the whole time to this soul, i.e.,
something of the kind of this same ‘Okipkhalevnian exchange’
of which I have just spoken.
“Of course, if these unfortunates would only take into
consideration that according to the second-grade cosmic
law called ‘Tenikdoa’ or ‘law of gravity,’ this same being-part—
if in rare cases it does happen that it arises in
them—instantly rises after the first Rascooarno of the being,
or, as they express it, after the death of the being, from
the surface of their planet; and if they understood that the
explanations and proofs, given by this branch of their ‘science,’
of all sorts of phenomena which proceed as it
were among them there thanks to those fantastic souls of
theirs, were only the fruits of their idle fancy—then they
would already realize that everything else proved by this
768
science of theirs is also nothing else but Mullah Nassr Eddin’s
‘twaddle.’
“Now as regards the first two lower being-bodies,
namely the planetary-body and the body-Kesdjan, then,
after the first sacred Rascooarno of a being, his planetary
body, being formed of Microcosmoses or of crystallizations
transformed on that planet itself, gradually decomposes
and disintegrates there on that same planet,
according to a certain second-grade cosmic law called
’Again-Tarnotoltoor,’ into its own primordial substances
from which it obtained its arising.
“As regards the second-being-body, namely, the body-
Kesdjan, this body, being formed of radiations of other
concentrations of Tritocosmoses and of the Sun itself of
the given solar system, and having entered after the second
process of the sacred Rascooarno into the sphere just
mentioned, also begins gradually to decompose, and the
crystallizations of which it is composed go in various ways
into the sphere of its own primordial arisings.
“But the higher being-body itself, being formed of crystallizations
received directly from the sacred Theomertmalogos
into the solar system within the limits of which
the being arises and where his existence proceeds, can
never decompose; and this ‘higher part’ must exist in the
given solar system as long as it does not perfect itself to the
required Reason, to just that Reason which makes similar
cosmic formations what are called ‘Irankipaekh,’ i.e., such
formations of the mentioned Most Most Sacred substances
as can exist and be independent of Kesdjanian arisings and
at the same time not be subject to what are called ‘painful’
influences from any external cosmic factors whatsoever.
“And so, my boy, as I have already told you, after
these cosmic arisings had perfected their Reason to the
necessary gradation of the sacred scale of Reason, they
769
were in the beginning taken onto the Sun Absolute for the
fulfillment of roles predestined for them by our CREATOR
ENDLESSNESS.
“It is necessary to tell you that concerning the determination
of the degrees of individuality, our cherubim
and seraphim also then at the very beginning established
that still now existing sacred ‘Determinator-of-Reason’
which is applied for the determination of the gradations
of Reason or, more exactly, the ‘totality-of-self-awareness’
of all separate large and small cosmic concentrations, and
by which not only are the gradations of their Reason measured,
but there is also determined their, as it is called,
’degree-of-justification-of-the-sense-and-aim-of-their-existence,’
and also the further role of each separate Individual
in relation to everything existing in our great
Megalocosmos.
“This sacred determinator of ‘pure Reason’ is nothing
else than a kind of measure, i.e., a line divided into equal
parts; one end of this line is marked as the total absence
of any Reason, i.e., absolute ‘firm-calm,’ and at the other
end there is indicated absolute Reason, i.e., the Reason of
our INCOMPARABLE CREATOR ENDLESSNESS.
“In this place I think it might as well be explained to
you further about the various kinds of sources, present in
the common presences of all three-brained beings for the
manifestation of being-Reason.
“In every three-brained being in general, irrespective of
the place of his arising and the form of his exterior coating,
there can be crystallized data for three independent
kinds of being-mentation, the totality of the engendered
results of which expresses the gradation of his Reason.
“Data for these three kinds of being-Reason are crystallized
in the presence of each three-brained being depending
upon how much—by means of the ‘being-Partkdolg-
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duty’—the corresponding higher-being-parts are coated
and perfected in them, which should without fail compose
their common presences as a whole.
“The first highest kind of being-Reason is the ‘pure’ or
objective Reason which is proper only to the presence of
a higher being-body or to the common presences of the
bodies themselves of those three-brained beings in whom
this higher part has already arisen and perfected itself, and
then only when it is the, what is called, ‘center-of-gravity-initiator-
of-the-individual-functioning’ of the whole presence
of the being.
“The second being-Reason, which is named ‘Okiartaaitokhsa,’
can be in the presences of those three-brained
beings, in whom their second-being-body-Kesdjan’ is already
completely coated and functions independently.
“As regards the third kind of being-Reason, this is nothing
else but only the action of the automatic functioning
which proceeds in the common presences of all beings in
general and also in the presences of all surplanetary definite
formations, thanks to repeated shocks coming from
outside, which evoke habitual reactions from the data
crystallized in them corresponding to previous accidentally
perceived impressions.
“Now, my boy, in my opinion, before going on to a more
detailed explanation of how their higher-parts were then
coated and perfected in the common presences of the first
Tetartocosmoses, as well as in the common presences of
those who were afterwards named ‘beings,’ it is necessary to
give you more information about the fact that we, beings
arisen on the planet Karatas, and also the beings arisen on
your planet called Earth, are already no longer such
’Polormedekhtic’ beings as were the first beings who were
transformed directly from the Tetartocosmoses, that is to
say, beings called Polormedekhtic or, as it is still now said,
’Monoenithits’ but are beings called ‘Keschapmartnian,’
771
i.e., nearly half-beings, owing to which the completing
process of the sacred Heptaparaparshinokh does not proceed
at the present time through us or through your favorites,
the three-brained beings of the planet Earth,
exactly as it proceeded in them. And we are such Keschapmartnian
beings because the last fundamental Stopinder
of the sacred Heptaparaparshinokh, which at the present
time almost all the beings of the Megalocosmos call the
sacred Ashagiprotoehary,’ is not in the centers of those
planets upon which we arise—as it occurs in general in
the majority of the planets of our great Megalocosmos—
but is in the centers of their satellites, which for our
planet Karatas is the little planet of our solar system which
we call ‘Prnokhpaioch,’ and for the planet Earth, its former
fragments now called the Moon and Anulios.
“Thanks to this, the completing process of the Sacred
Heptaparaparshinokh for the continuation of the species,
for instance, proceeds not through one being, as it proceeded
with the Tetartocosmoses, but through two beings
of different sexes, called by us ‘Actavus’ and ‘Passavus,’
and on the planet Earth, ‘man’ and ‘woman.’
“I might say here, that there even exists in our Great
Megalocosmos a planet on which this sacred law Heptaparaparshinokh
carries out its completing process for the
continuation of the species of the three-brained beings,
through three independent individuals. You might as well
be acquainted somewhat in detail with this uncommon
planet.
“This planet is called Modiktheo and belongs to the
system of the ‘Protocosmos.’
“Beings arising on this planet are three-brained, like all
other three-brained beings arising on all the planets of
our Great Megalocosmos, and in their exterior appearance
are almost similar to us, and at the same time are—and
are also so considered by all others—the most ideal
772
and perfect of all the innumerable various-formed exterior
coatings of three-brained beings in all our Great Universe;
and all our now existing angels, archangels, and most of
the Sacred Individuals nearest to our COMMON FATHER
ENDLESSNESS arise just upon this marvelous planet.
“The transformation through them of the cosmic
substances required for the common-cosmic Trogoautoegocratic
process, according to the sacred law of Heptaparaparshinokh,
proceeds on these same principles on
which it proceeds through our common presences and
also through the presences of your favorites, the three-brained
beings breeding on the planet Earth. For the continuation
of their species alone does this sacred law effect
its completing process through three kinds of beings,
wherefore such three-brained beings are called “Tiriakrkomnian’;
separately, however, just as among us beings
of different sexes are called Actavus and Passavus or are
called on your planet man and woman, so there on the
planet Modiktheo they call the beings of the different
sexes ‘Martna,’ ‘Spirna,’ and ‘Okina,’ and although externally
they are all alike, yet in their inner construction they
are very different from each other.
“The process of the continuation of their species proceeds
among them in the following manner:
“All three beings of different sexes simultaneously receive
the ‘sacred Elmooarno,’ or as your favorites say ‘conception,’
through a special action, and for a certain period
they exist with this sacred Elmooarno or ‘conception’
apart from one another, entirely independently, but each
of them exists with very definite intentional perceptions
and conscious manifestations.
“And later, when the time approaches for the manifestation
of the results of these conceptions, or when, as
your favorites say, the time of birth approaches, there becomes
evident in all these three uncommon beings, as it
is called, an Aklonoatistitchian’ longing for each other,
773
or as your favorites would say, there appears in them a
’physico-organic-attraction.’ And the nearer the time of
this being-manifestation or birth approaches, the more
they press close to each other and ultimately almost grow
onto each other; and thereupon at one and the same time,
they actualize in a certain way these conceptions of theirs.
“And so, during their actualization of their conceptions,
all these three conceptions merge one with another,
and in this way there appears in our Megalocosmos a new
three-brained being of such an uncommon construction.
“And three-centered beings of this kind are ideal in our
Megalocosmos, because at their very arising they already
have all the being-bodies.
“And they have all three being-bodies because the producers
of such a being, namely, Martna, Spirna, and Okina,
each separately conceives the arising of one of the
three being-bodies, and owing to their special corresponding
being-existences they aid the Sacred Heptaparaparshinokh
to form the given being-body in themselves to
perfection and afterwards, at the moment of appearance,
merge it with the other bodies into one.
“Note, by the way, my boy, that the beings arising on
that incomparable and marvelous planet have no need,
like the three-brained beings arising on other ordinary
planets of our Megalocosmos, to coat their higher-being-bodies
with the help of those factors which our CREATOR
designed as means of perfecting—namely, those factors
which we now call ‘conscious labors’ and ‘intentional suffering.’
“Now, my boy, to continue the further, more detailed
elucidation concerning the process of the transformation
of cosmic substances through beings in general, we shall
take as an elucidatory example the common presences of
your favorites.
“Although the process of the transformation of substances
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for the continuation of the species by means of us or by
means of the common presences of your favorites does not
proceed exactly as it proceeded in the first Tetartocosmoses
who were transformed into beings, nevertheless we
shall take them as an example, since the process itself of
the transformation of cosmic substances for the needs of
the Most Great common-cosmic Trogoautoegocrat proceeds
through their common presences exactly as it proceeded
through the first Tetartocosmoses; at the same time
you will acquire information concerning several other
small details of the strange particularities of their psyche,
and also gain information relating to how they in general
understand, and how they regard, their being-duty in the
sense of serving the common-cosmic process of Iraniranumange,
destroying for the beatification of their own
belly every kind of law-conformable foreseeing actualization
for the welfare of the whole Megalocosmos.                      
“As for those particularities of the transformation of
cosmic substances, thanks to which the continuation of
the species of different beings at the present time proceeds
differently, for the present I will say only this, that the
cause depends on the place of concentration of the sacred
Ashagiprotoehary, i.e., on the place of concentration of
those cosmic substances, which are the results of the last
Stopinder in the common-cosmic Ansanbaluiazar.
“Now, my boy, I shall begin by repeating: all your favorites,
even the contemporary, are—like us and like all
the other three-centered beings of our Megalocosmos—
such apparatuses for the Great cosmic Trogoautoegocrat
just as the Tetartocosmoses were, from whom arose the
first ancestors of the now existing beings as well as the beings
now existing everywhere. And through each of them
the cosmic substances arising in all seven Stopinders of
the Sacred Heptaparaparshinokh could be transformed,
and all of them, again even the contemporary, besides
775
serving as apparatuses for the Most Great cosmic Trogoautoegocrat,
could have all possibilities for absorbing
from those cosmic substances which are transformed
through them what is corresponding for the coating and
for the perfecting in them of both higher-being-bodies;
because each three-brained being arisen on this planet of
yours represents in himself also, in all respects, just like
every three-brained being in all our Universe, an exact
similarity of the whole Megalocosmos.
“The difference between each of them and our common
great Megalocosmos is only in scale.
“Here you should know that your contemporary favorites
very often use a notion taken by them from somewhere,
I do not know whether instinctively, emotionally,
or automatically, and expressed by them in the following
words: ‘We are the images of God.’
“These unfortunates do not even suspect that, of everything
known to most of them concerning cosmic truths,
this expression of theirs is the only true one of them all.
“And indeed, each of them is the image of God, not of
that ‘God’ which they have in their bobtailed picturings,
but of the real God, by which word we sometimes still call
our common Megalocosmos.
“Each of them to the smallest detail is exactly similar,
but of course in miniature, to the whole of our Megalocosmos,
and in each of them there are all of those separate
functionings, which in our common Megalocosmos
actualize the cosmic harmonious Iraniranumange or ‘exchange
of substances,’ maintaining the existence of everything
existing in the Megalocosmos as one whole.
“This same expression of theirs—’We are the images of
God’—can here serve us as a very good additional illustration
in explanation of how far what is called ‘perceptible
logic,’ or, as it is sometimes still said, ‘Aimnophnian
mentation,’ is already distorted in them.
776
“Although this expression corresponding to the truth
exists there among them, yet concerning the consideration
of its exact sense, as in general concerning every short
verbal formulation, they at best always express with their
strange shortsighted mentation—even if they should
wish with their whole common presence actively and sincerely
to reveal their inner representation and essential
understanding of this expression of theirs—something as
follows:
“‘Good ... if we are “images of God” . . . that means
. . . means . . . “God” is like us and has an appearance also
like us ... and that means, our “God” has the same moustache,
beard, nose, as we have, and he dresses also as we
do. He dresses as we do, doubtless because like us he is
also very fond of modesty; it was not for nothing that he
expelled Adam and Eve from Paradise, only because they
lost their modesty and began to cover themselves with
clothes.’
“In certain of the beings there, particularly of recent
times, their being-Aimnophnian-mentation or perceptible
logic has already become such that they can very clearly
see this same ‘God’ of theirs in their picturings, almost
with a comb sticking out of his left vest pocket, with
which he sometimes combs his famous beard.
“Such a superpeculiar being-Aimnophnian-mentation
about their ‘God’ proceeded in your favorites chiefly from
the Hasnamussian manifestations of those ‘learned’ beings
who, you remember, I have already told you, assembled in
the city of Babylon and collectively began to invent various
maleficent fictions concerning their ‘God,’ which
were afterwards by chance widely spread everywhere on
that ill-fated planet. And in view of the fact that that period
coincided with the time when the three-brained beings
there began to exist particularly ‘Selzelnualno,’ i.e.,
particularly ‘passively,’ in the sense of the being-efforts
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proper to three-centered beings, therefore these maleficent
inventions were thoroughly absorbed and appropriated by
the beings.
“And afterwards, in their transmission from generation
to generation by inheritance, they gradually began to be
crystallized into such monstrous ‘logicnestarian-materials,’
with the result that in the psyche of the contemporary
three-brained beings there, there began to proceed such
an already exceptionally distorted being-Aimnophnian-mentation.
“And the reason that they picture their ‘God’ to themselves
just with a long beard was due to the fact that then,
among the maleficent inventions of the Babylonian
’learned,’ it was said among other things that that famous
’God’ of theirs had, as it were, the appearance of a very
old man, just with a heavy beard.
“But concerning the appearance of their ‘God,’ your favorites
have gone still further. Namely, they picture this
famous ‘God’ of theirs exactly as an ‘Old Jew,’ since in
their bobtailed notions, all sacred personages originated
from that race.
“At any rate, my little Hassein, each of your favorites,
separately, is, in his whole presence, exactly similar in
every respect to our Megalocosmos.
“I once told you that there is localized in the head of
each one of them as well as in us a concentration of corresponding
cosmic substances, all the functioning of
which exactly corresponds to all those functions and purposes
which our Most Most Holy Protocosmos has, and
fulfills, for the whole of the Megalocosmos.
“This localization, which is concentrated in their head,
they call the ‘head-brain.’ The separate, what are called
’Okaniaki’ or ‘protoplasts’ of this localization in their head,
or, as the terrestrial learned call them, the ‘cells-of-the-head-
brain,’ actualize for the whole presence of each of
778
them exactly such a purpose as is fulfilled at the present
time by the ‘higher-perfected-bodies’ of three-brained beings
from the whole of our Great Universe, who have already
united themselves with the Most Most Holy Sun
Absolute or Protocosmos.
“When these higher parts of three-brained beings, who
are perfected to the corresponding gradation of objective
Reason, get there, they fulfill precisely that function of the
Okaniaki or ‘cells-of-the-head-brain,’ for which function,
as I have already said, our UNI-BEING COMMON FATHER
ENDLESSNESS condescended at the creation of the now existing
World, to decide to use for the future those coatings
who obtain independent Individuality in the
Tetartocosmoses, as an aid for Himself in the administration
of the enlarging world.
“Further, in each of them, in their what is called Vertebral
column,’ another concentration was localized,
called there the ‘spinal marrow,’ in which there are precisely
those what are called denying sources, which actualize
in their functionings in relation to the parts of the
head-brain just such fulfillments as the ‘second-order
newly arisen Suns’ of the Megalocosmos actualize in relation
to the Most Most Holy Protocosmos.
“It must without fail be noticed that in former epochs
there on your planet, your favorites knew something
about the separate particular functionings of the parts of
their spinal marrow and they even knew and adopted various
‘mechanical means’ for action upon corresponding
parts of this spinal marrow of theirs, during those periods
when some disharmony or other appeared in their, as they
express it, ‘psychic state’; but the information relating also
to this kind of knowledge gradually ‘evaporated’ and although
your contemporary favorites know that certain
particular concentrations are in this spinal marrow of
theirs, yet of course they have not the slightest notion for
779
what function they were designed by Great Nature, and
in most cases simply name them ‘brain nodes’ of their
spinal marrow.
“Well, then, just these separate brain nodes of their
spinal marrow are the sources of denial in relation to the
separate shades of affirmation in their head-brain, precisely
as the separate ‘second-order-Suns’ are the sources of the
various shades of denial in relation to the various shades of
affirmation of the Most Most Holy Protocosmos.
“And, finally, just as in the Megalocosmos, all the results
obtained by the flow of the fundamental process of
the Sacred Heptaparaparshinokh from the ‘affirmation’ of
the Most Most Holy Protocosmos and from the various
shades of ‘denial’ of the newly created ‘Suns’ began to
serve thereafter as a ‘reconciling principle’ for everything
newly arising and already existing, so in them also, there
is a corresponding localization for the concentration of all
results obtained from the affirmation of the head-brain
and from all the shades of denial of the spinal marrow,
which results afterwards serve as a regularizing or reconciling
principle for the functionings of the whole common
presence of each of them.
“Concerning the place of concentration of this localization
which serves the common presences of terrestrial
three-brained beings as a regularizing or reconciling principle,
it must be noticed that in the beginning these three-brained
beings of the planet Earth who have taken your
fancy, also had this third concentration, similarly to us, in
the form of an independent brain localized in the region
of their what is called ‘breast.’
“But from the time when the process of their ordinary
being-existence began particularly sharply to change for
the worse, then Nature there, by certain causes flowing
from the common-cosmic Trogoautoegocratic process, was
compelled, without destroying the functioning itself of
780
this brain of theirs, to change the system of its localization.
“That is to say, she gradually dispersed the localization
of this organ, which had had its concentration in one
place in them, into small localizations over the whole of
their common presence, but chiefly in the region of what
is called the ‘pit of the stomach.’ The totality of these
small localizations in this region they themselves at the
present time call the solar plexus or the ‘complex of the
nodes of the sympathetic nervous system.’
“And in those nervous nodes scattered over the whole of
the planetary body, there are accumulated at the present
time all the results obtained from the affirming and denying
manifestations of their head-brain and spinal marrow,
and these results, having become fixed in these ‘nervous
nodes’ scattered over the whole of their common presence,
are later also such a neutralizing principle, in the further
process of ‘affirmation and denial’ between the head-brain
and spinal marrow, just as the totality of everything arising
in the Megalocosmos is the neutralizing force in the
process of the affirmation of the Protocosmos and the various
shades of denials of all the newly arisen Suns.
“And so, the three-brained beings of the planet Earth are
not only, as we also are, apparatuses for the transformation
of the cosmic substances required for the Most Great Trogoautoegocrat
with the qualities of all the three forces of
the fundamental common-cosmic Triamazikamno, but
also, themselves absorbing these substances for transformation
from three different sources of independent arisings,
have all the possibilities of assimilating besides the
substances necessary for the maintenance of their own existence,
also those substances which go for the coating and
perfecting of their own higher-being-bodies.
“In this manner those three-sourced substances entering
their common presences for transformation are, just as
for us, a threefold kind of being-food.
781
“That is to say, those substances which, on the path of
their returning evolutionary ascent from the sacred
Ashagiprotoehary’—i.e., from the last Stopinder of the
fundamental Sacred Heptaparaparshinokh toward the
Most Most Holy Protocosmos—were transmitted with
the aid of their own planet itself into definite higher corresponding
surplanetary formations, and enter into them
for further transformation as their ‘first being-food,’
which is their ordinary ‘food’ and ‘drink.’
“But those second-sourced substances which, being obtained
from the transformations of their own sun and of
all the other planets of their own solar system and which
entered the atmosphere of their planet through the radiations
of the latter, enter into them again, just as into us,
also for further evolutionary transformation as the ‘second
being-food,’ which is their, as they there say, ‘air,’ by
which they breathe, and these substances in their air just
serve for the coating and maintenance of the existence of
their ‘second being-bodies.’
“And, finally, the first-sourced substances which for
them as well as for us, are a third kind of being-food,
serve both for the coating and for the perfecting of the
higher being-body itself.
“Well then, it was in relation to those sacred cosmic
substances that those sorrowful results occurred among
your unfortunate favorites which flowed and still continue
to flow from all the abnormalities established by them
themselves in the ordinary process of their being-existence.
“Although the substances also of this higher-being-food
continue to enter into them also until now, yet they enter,
particularly into the beings of the present time, already
only spontaneously quite without the participation of their
cognized intention, and only as much as is required for the
transformations proceeding through them necessary for
the purposes of the common-cosmic Trogoautoegocratic
782
harmony and for the automatic continuation of their
species demanded by Nature.
“When the abnormal conditions of ordinary being-existence
were finally fixed there—in consequence of
which there disappeared from their essence both the instinctive
and the intentional striving for perfecting—there
not only disappeared in them the need of conscious absorption
of cosmic substances, but even also the very
knowledge and understanding of the existence and significance
of higher being-foods.
“At the present time there, your favorites already know
only of one, the first being-food, and they know about
that only because, in the first place, even without their
wish, they could not help knowing about it; and secondly
the process of its use there has already become for them
also a vice and occupies an equal rightful place alongside
other of their weaknesses, which were gradually crystallized
in them as consequences of the properties of the,
maleficent for them, organ Kundabuffer.
“Up to this time not one of them has yet even become
aware that in this first being-food there are substances
necessary almost exclusively only for the maintenance of
the existence of their coarse planetary body alone—which
is a denying-source—and that this first being-food can
give almost nothing for the other higher parts of their
presence.
“As for those higher cosmic substances of which a certain
quantity must, as I have already said, necessarily be
transformed through them for the continuation of their
species and for the maintenance of the general harmony
of the common-cosmic Ansanbaluiazar, your favorites at
the present time have no need at all to trouble their inner
God self-calming about it, since this is already done in
them, as I have already said, quite spontaneously, without
the participation of their own cognized intention.
783
“It is interesting, however, to notice that in the beginning,
namely, soon after the destruction of the functioning
of the organ Kundabuffer in the three-brained beings
breeding on this planet of yours, they also became aware
of these two higher being-foods, and then began to use
them with cognized intention, and certain beings of the
continent Atlantis of its latest period even began to consider
these same processes of the absorption of these
higher being-foods as the chief aim of their existence.
“The beings of the continent Atlantis then called the
second being-food Amarloos,’ which meant ‘help-for-the-moon,’
and they called the third being-food the ‘sacred
Amarhoodan,’ and this last word then signified for them
’help-for-God.’
“Concerning the absence in the psyche of your favorites
of a cognized need of absorbing these higher sacred cosmic
substances, I wish also to draw your attention to one
very important for them sorrowful consequence flowing
from this.
“And, namely, in view of the fact that in them, together
with the cessation of the intentional absorption of these
definite cosmic substances necessary for the arising and
existence of higher being-parts, there disappeared from
their common presences not only the striving itself
for perfection but also the possibility of what is called ‘intentional
contemplativeness,’ which is just the principal
factor for the assimilation of those sacred cosmic substances,
then from that time on, in order to guarantee that
the required quantity of those substances might enter
into them and be assimilated, Nature gradually had to
adapt herself to arrange that for each of them, in the
course of their whole process of existence, such ‘unexpectednesses’
should occur already by themselves as are
not at all proper to occur to any three-brained being of
our Great Megalocosmos.
784
“Unfortunately Nature there was compelled to adapt
herself to this abnormality, so that, owing to these unexpectednesses,
certain intense being-experiencings and
active deliberations might proceed in them automatically,
independently of them themselves and so that, owing
to these ‘active deliberations,’ the required transformation
and assimilation of these necessary sacred particles of
the higher being-foods might automatically proceed in
them.
“Now, my boy, as for the processes themselves of the
transformation in the evolutionary and involutionary
movements of all these cosmic substances by means of
just such apparatuses of the Most Great common-cosmic
Trogoautoegocrat—as all your favorites also are—then
those transformations proceed in them as well as in us
and in general in all large and small cosmoses of our
common Megalocosmos, strictly according to those two
same chief fundamental cosmic laws, namely, according
to the Sacred Heptaparaparshinokh and the Sacred
Triamazikamno.
“Before talking to you about the manner in which the
cosmic substances entering into beings as their first being-food
are transformed in them for the purposes of the
common-cosmic Trogoautoegocratic process, and which
enter into three-brained beings—if they have a certain
kind of attitude towards this process—also for the coating
and the perfecting of their own higher parts, it is necessary
for you to bear in mind, for a clear representation of
these processes, that in our Megalocosmos—from results
which have already flowed from every kind of Trogoautoegocratic
process—there are many hundreds of independent
‘active elements’ with various specific subjective
properties which take part in new formations.
“These many hundreds of ‘active elements’ with various
properties wherever they might be, proceeding from the
785
seven Stopinders of the fundamental common-cosmic Sacred
Heptaparaparshinokh, are—depending upon the
Stopinder from which they received their primordial arising—
divided and localized, according to what is called
the ‘affinity of vibrations,’ into seven what are called
’Okhtapanatsakhnian classes.’ And all without exception
of both the large and small already definite concentrations
in all our Megalocosmos are formed from these active elements
belonging to seven independent classes, and, as I
have already told you, they have their own subjective
properties.
“And these subjective properties of theirs and likewise
their what are called ‘proportions of vivifyingness’ are actualized
firstly, according to what form of functioning of the
fifth Stopinder of the Sacred Heptaparaparshinokh was
flowing during their arising, and secondly, whether the
given active elements arise owing to the conscious intention
on the part of some independent individual, or whether
they arose automatically, merely owing to the second-grade
law called ‘Attraction-and-Fusion-of-Similarities.’
“Well then, these same many hundreds of definite active
elements belonging to seven different ‘Okhtapanatsakhnian-
classes’ and having seven different subjective
properties—among which the properties of Vivifyingness’
and ‘decomposition’ have supreme significance—compose
in their totality the fundamental common-cosmic
Ansanbaluiazar, by which the Most Great cosmic Trogoautoegocrat
is actualized—the true Savior from the law-conformable
action of the merciless Heropass.
“It is necessary to tell you also that the first appearance
of every kind of concentration from the Etherokrilno
which is found everywhere in the Universe owing to the
second-grade cosmic law, the Attraction-and-Fusion-of-
Similarities, proceeds in the following manner:
“If particles of Etherokrilno which are already found
786
in the different spheres of all seven Stopinders of the fundamental
‘common-cosmic Ansanbaluiazar’ collide for
some reason or another, they begin the arising of all kinds
of ‘crystallizations’ which do not yet have any subjective
properties, and furthermore if these particles of Etherokrilno
fall for some reason or other into conditions where
a process of ‘Harnelmiatznel’ proceeds, they fuse into one,
and owing to the what are called ‘complex-vibrations’ acquired
in them, are transformed into active elements already
with definite specific properties.
“And if thereafter these already definite active elements
with their own specific-subjective properties enter into
other processes of ‘Harnelmiatznel’ which have other conditions,
they again fuse with each other according to the
same law of ‘affinity of vibrations,’ and thus acquiring
other properties, are transformed into active elements of
another ‘Okhtapanatsakhnian class,’ and so on and so
forth.
“And that is why there are in our Megalocosmos so
many independent active elements with their different
specific subjective properties.
“And if now, my boy, you satisfactorily grasp the succession
of the process of transformation of cosmic substances
by means of beings-apparatuses, into which these
cosmic substances enter as first being-food, then at the
same time you will approximately understand everything
concerning the chief particularity of the sacred law of
Heptaparaparshinokh as well as the processes of evolution
and involution of the other higher being-foods.
“When these evolving active elements, in their returning
ascent from the last Stopinder of the fundamental
common-cosmic Sacred Heptaparaparshinokh, enter into
the common presences of being-apparatuses as their first
being-food, they begin already from the mouth itself—
with the help of the processes of the second-grade law
787
Harnelmiatznel, that is, owing to mixture and fusion according
to the ‘affinity of vibrations,’ with the active elements
which have already evolved in the presences of the
beings and have acquired vibrations corresponding to the
subsequent Stopinders of the being-Heptaparaparshinokh—
to be gradually changed, and are transmuted this
time in the stomach of the beings into definite active elements
named ‘being-Protoehary,’ which correspond in
their vibrations to the ascending fourth Stopinder of the
fundamental common-cosmic Heptaparaparshinokh.
“From there, this totality which has the ‘gravity-center
vibration’ of being-Protoehary, passing—thanks again
only to the process Harnelmiatznel—over the whole of
what is called the ‘intestinal tract’ and gradually evolving,
completedly acquires in consequence corresponding vibrations,
and is this time completely transmuted in what
is called the ‘duodenum’ into ‘being-Defteroehary.’
“Further, a part of these definite substances of ‘being-
Defteroehary’ go to serve the planetary body itself and
also the local Harnelmiatznel in respect of the newly entering
food, but the other part, also by means of a process
of Harnelmiatznel of local character, continues its independent
evolution and is ultimately transmuted in beings
into the still higher definite substances which are called,
this time, ‘being-Tritoehary.’
“And this totality of cosmic substances, temporarily
crystallized in the common presences of ‘beings-apparatuses
which correspond in their vibrations to ‘being-Tritoehary,’
have as the gravity-center place of their
concentration in
the presences of beings the, what is
called, ‘liver.’
“It is just in this place of the being-Ansanbaluiazar
that the lower ‘Mdnel-In’ of the Sacred Heptaparaparshinokh
is located, called the ‘mechano-coinciding-Mdnel-In,’ and
therefore the substances of the being-Tritoehary

788
cannot, only owing to the process ‘Harnelmiatznel,’ independently

evolve further.
“Well then, owing to that change in the general functioning
of the primordial common-cosmic sacred law of
Heptaparaparshinokh, this totality of substances named
’being-Tritoehary’ can in the given case evolve further
from this state only with the help of forces coming from
outside.
“That is why in this case, if this totality of substances
of ‘being-Protoehary’ does not receive foreign help from
outside for its further evolution in the common presences
of the beings, then both this totality and all the
definite centers of gravity of the being-Ansanbaluiazar
crystallized up to it always involve back again into those
definite cosmic crystallizations from which they began
their evolution.
“For this help coming from outside, Great Nature in
the given case most wisely adapted the inner organization
of beings in such a manner that the substances which had
to enter into the common presences of beings for the
coating and feeding of their second being-bodies Kesdjan,
namely, that totality of cosmic substances which your favorites
call air, might at the same time serve as just such
a help coming from outside for the evolution of the substances
of the first being-food.
“The active elements which compose this second being-food
or air, and which enter into the presences of beings
also for evolution through this second being-food, beginning
from the nose of beings, gradually evolve with the
co-operation of various processes of Harnelmiatznel of local
character, and are also transmuted this time in the
what are called ‘lungs’ of beings into Protoehary, but into
Protoehary called ‘Astralnomonian-Protoehary.’
“And then the substances of this ‘Astralnomonian-
Protoehary,’ entering into the presences of beings for their
own evolution and having still in themselves, according to
789
the Sacred Heptaparaparshinokh, all the possibilities of
evolving from their centers of gravity by the process of
Harnelmiatznel alone, mix with the totality of substances
of the first being-food which have already evolved up to
the third Stopinder of the Sacred being-Heptaparaparshinokh,
and further evolve together, and thus help these substances
of the first being-food to pass through the lower
’mechano-coinciding-Mdnel-In’ and to be transmuted into
other definite substances, into ‘being-Tetartoehary,’ and
the Astralnomonian-Protoehary’ itself is transmuted into
the substances named ‘Astralnomonian-Defteroehary.’
“At this point in my explanations, you can have one
more clarifying example for a full understanding of the
difference between Autoegocrat and Trogoautoegocrat,
that is, of the difference between the former maintaining
system of the existence of the Sun Absolute when that system
was Autoegocratic, and the other system now called
Trogoautoegocratic which it became after the creation of
the Megalocosmos.
“If the transformation of substances through ‘beings-apparatuses’
proceeded according to the law of the Sacred
Heptaparaparshinokh when certain of its Stopinders were
not yet changed, that is, as it still functioned before the
creation of our now existing Megalocosmos, then the cosmic
substances composing the first being-food, entering
into such ‘apparatuses-cosmoses’ for the local process of
evolution, would accomplish their ascent up to their
completing transmutation into other higher definite active
elements without any obstacle and without any help
coming from outside—merely by the process of Harnelmiatznel
alone, but now since the independent functioning
of this primordial sacred law has been changed
into a dependent functioning, the evolution or involution
in its changed Stopinders must always be dependent upon
external ‘extraneously caused’ manifestations.
“In the given case, this extraneously caused help for
790
the complete transmutation of cosmic crystallizations
through beings into higher crystallizations is the second
being-food, which has entirely different causes of its arising
and which must actualize entirely different cosmic results.
“I will some time later explain to you in detail how the
transformation of the substances of the second and third
being-foods proceeds in beings, but meanwhile note only
that these higher cosmic substances in beings are transformed
according to exactly the same principles as the
substances of the first being-food.
“Now we shall continue to investigate just how, according
to the Sacred Heptaparaparshinokh, the further
completing process of the transformation of the substances
of their first being-food proceeds in the presences
of ‘beings-apparatuses.’
“And so ... the ordinary first being-food is thus gradually
transmuted in beings into definite substances called
’being-Tetartoehary,’ which have in beings, just as of
course in your favorites, as the central place of their concentration
both of what are called the ‘hemispheres of
their head-brain.’
“Further, a part of this being-Tetartoehary from both
hemispheres of their head-brain goes unchanged to serve
the planetary body of the given being, but the other part
having in itself all the possibilities for independent evolution,
continues to evolve without any help coming from
outside; and mixing again by means of the process Harnelmiatznel
with previously formed higher substances already
present in the beings, it is gradually transmuted into
still higher definite being-active-elements called ‘Piandjoehary.’
“And these substances have as the central place of their
concentration in beings the, what is called, ‘Sianoorinam’
or, as your favorites call this part of their planetary body,
791
the ‘cerebellum,’ which in beings is also located in the
head.
“Just these same substances in beings, according to the
fifth deflection of the Sacred Heptaparaparshinokh, have
the free possibility of giving, in the manifestations of the
common presences of three-brained beings, results not
similar but ‘opposite to each other.’
“That is why, in respect of these being-substances, the
beings themselves must always be very, very much on
their guard in order to avoid undesirable consequences for
their entire whole.
“From the cerebellum of beings a part of these definite
substances also goes to serve the planetary body itself, but
the other part, passing in a particular way through the
’nerve nodes’ of the spine and the breast, is concentrated
in the beings of the male sex, in what are called ‘testicles’
and in the beings of the female sex in what most of your
favorites call ‘ovaries,’ which are the place of concentration
in the common presences of beings of the ‘being-
Exioehary,’ which is for the beings themselves their most
sacred possession. You should know that this particular
way mentioned is called ‘Trnlva.’
“Only after this are the cosmic substances which enter
beings-apparatuses for the purpose of evolution, that is,
for the possibility of passing the lower Mdnel-In of the
fundamental common-cosmic ‘exchange of substances,’
transformed into that definite totality of cosmic substances—
which transformation is the lot of all beings in
general and also of your contemporary three-brained beings
who breed on the planet Earth in particular, for the
automatic justification of the sense and aim of their existence,
and this totality of cosmic substances is everywhere
called ‘Exioehary.’
“And so, my boy, this totality of their first being-food
which results from the evolution in these beings-apparatuses,
792
corresponds with its vibrations to the last Stopinder of
the being-Heptaparaparshinokh, and according to the
particularity of this Stopinder, it enters the
‘higher-intentionally
-actualizing-Mdnel-In’ of the law of
Heptaparaparshinokh;
and in order to transform completedly
into new higher substances and in order to acquire vibrations
corresponding to the vibrations of the next higher
vivifyingness, namely, corresponding to the fifth Stopinder
of the fundamental process of the common-cosmic Sacred
Heptaparaparshinokh, it inevitably requires just that foreign
help which is actualized only in the presences of the
three-brained beings exclusively owing to those factors
mentioned by me more than once and which are manifested
in the ‘being-Partkdolg-duty,’ that is, owing to just
those factors which our COMMON FATHER CREATOR ENDLESSNESS
consented to foreordain to be the means by
which certain of the Tetartocosmoses—as a final result of
their serving the purposes of the common-cosmic Iraniranumange—
might become helpers in the ruling of the
enlarged World, and which factors also until now serve as
the sole possible means for the assimilation of the cosmic
substances required for the coating and perfecting of the
higher being-bodies and which we at the present time call
’conscious labors’ and ‘intentional suffering.’
“Here it might as well be noticed and emphasized that
of all the definite cosmic substances which are formed and
in consequence are always present in the common presences
of your favorites, they well know only this ‘being-
Exioehary’ which they call ‘sperm,’ and even masterfully
perform with it various kinds of their ‘manipulations.’
“And by this name ‘sperm’ they give importance to the
totality of the definite substances formed only in the presences
of the beings of the ‘male sex’ and ignore namelessly
and with scorn a similar totality of the ‘sum-of-the-substances’
which arise in beings of the ‘female sex.’
793
“Just this same totality of substances which inevitably
always arises as the final sum in the presences of all beings
from their first being-food, became one of the chief causes
of the fact that later, when they ceased to actualize ‘being-
Partkdolg-duty’ in their common presences, and this totality
of cosmic substances in consequence did not receive,
according to the Sacred Heptaparaparshinokh, the required
foreign help for their completing evolution into
other definite higher active elements, it began to involve
back in them towards those crystallizations from which
their evolution began. And such involutionary processes
in them began from this time to serve their common presences
as factors which began to engender in their common
presences the data for the arising of their
innumerable what they call ‘illnesses,’ and thus on the one
hand began to ‘de-perfect’ their previously established
essence-individuality, and on the other hand to shorten
the general duration of their existence.
“And your favorites, the beings of the planet Earth,
particularly the beings of the present time, do not use
these same substances of being-Exioehary at all consciously,
neither for self-perfecting nor for conscious reproduction
outside of themselves of new beings similar to
themselves.
“And these sacred cosmic substances, formed in
them in such a manner, serve either only for the purposes
of the Most Great cosmic Trogoautoegocrat entirely without
the participation of their own being-consciousness
and individual desire, or for the involuntary conception of
a new being similar to themselves, who is without their
cognized wish a distressing result for them from the mixing
of these sacred substances of the two opposite sexes,
who actualize in themselves two opposite forces of the Sacred
Triamazikamno, during the satisfaction by them of
that function of theirs which has become, thanks to
794
the inheritance from the ancient Romans, the chief vice
of contemporary three-brained beings.
“I must sadly remark that the mentioned depraved inherency
already completely fixed in their common presences
is for them, particularly for your contemporary
favorites, already an ‘automatically acting’ means of destroying
to their very root even those impulses which
sometimes arise in them from manifestations worthy of
three-brained beings and which evoke in them the what is
called ‘thirst-for-Being.’
“I repeat, my boy, besides the fact that these favorites
of yours, particularly the contemporary, ceased to use
these sacred substances inevitably formed in them, consciously
for the coating and perfection of their ‘higher-parts’
as well as for the fulfillment of their being-duty
foreseen by Nature herself, which consists in the continuation
of their species, yet even when this latter does accidentally
proceed, they already accept it and regard it as a
very great misfortune for themselves, chiefly because the
consequences which must proceed from it must for a certain
time hinder the free gratification of the multitudinous
and multiform vices fixed in their essence.
“And in consequence of this, they—particularly the
contemporary beings—strive in these cases by every
means to prevent with their whole presence the actualization
of such an accidental and on their part unintentional
sacred manifestation foreseen by Great Nature.
“In the last centuries there, very many among them, in
whom data for all kinds of Hasnamussian properties were
more strongly crystallized, even became specialists in aiding
the destruction of such accidentally actualized sacred
being-fulfillments and these specialists they call there
’makers of angels.’
“Whereas, this same ‘being-act,’ which for your favorites
has been turned into their chief vice, constitutes and is
considered everywhere in our Great Universe for beings
795
of all kinds of natures, as the most sacred of all sacred Divine
sacraments.
“Even many two-brained and one-brained beings of
this same planet, such as for instance the beings called
there ‘hyenas,’ ‘cats,’ ‘wolves,’ ‘lions,’ ‘tigers,’ ‘wild dogs,’
’bagooshis,’ ‘frogs,’ and many others who have not
in their what are called ‘law-conformable-presences’ any
data at all which give the possibility of’comparative logic,’
at the present time still continue, of course only instinctively,
to sense this act as sacred, and manifest it only during
those periods which were foredesigned by Great
Nature for this sacred sacrament, namely, chiefly at
the period of the beginning of a new completing movement
of that cosmic concentration on which they have
their place of arising and existence, that is, during the
period which three-brained beings everywhere call
the ‘Dionosks-of-the-sacred-sacraments-of-Serooazar,’ and
which on the planet which has interested you are called
’spring days.’
“Perhaps, my boy, you do not yet know anything about
the ‘sacred-sacraments-of-the-great-Serooazar’?” Beelzebub
asked his grandson.
To this question of Beelzebub’s his grandson Hassein
replied thus:
“No, dear Grandfather, the details of this I do not yet
know; I only know that these Dionosks are regarded
among us on the planet Karatas as great holy days and are
called ‘Helping-God-Dionosks,’ and I know that for these
great holy days, the Dionosks, all our beings, ‘Actavus’ as
well as ‘Passavus,’ prepare themselves almost from the end
of the previous holy day, and that one ‘Loonias’ before the
beginning of these sacred sacraments, both old and young
among us cease to introduce the first being-food into
themselves and, by various sacred ceremonies, mentally
give thanks to our COMMON CREATOR for their existence.
“I also know that the last two of these solemn Dionosks
796
are considered and called among us the ‘Dionosks-for-the-glorifying-
of-the-first-producer-of-each-family.’
“And that is why, my dear Grandfather, every year during
these Dionosks we all remembered and talked only of
you, and each one of us strove with his whole Being to
manifest the sincere wish that your destiny may constantly
create for you those conditions of being-existence
which might aid you quickly and easily to bring your Reason
up to the required sacred gradation and that thereby
you might the sooner finish your present ‘ordinary-being-existence,’
personally burdensome for you.”
With these last solemnly pronounced words, Hassein
ended his reply.
“Very well, my boy,” said Beelzebub. “We will talk
about the ‘sacred-sacrament-of-the-Serooazar’ when we return
to our dear Karatas.
“There I will explain to you sometime in detail where
and how the sacred sacrament of Serooazar proceeds with
the substances being-Exioehary for the continuation of
one’s species and on what occasions and in what way the
mixing and subsequent results of the two kinds of Exioehary
are obtained; one kind is transformed for the affirming
principle in those ‘beings-apparatuses’ which on
our planet Karatas are the beings ‘Actavus’ and on your
planet Earth the beings of the ‘male sex’; and the other
kind is transformed for the denying principle in those ‘beings-
apparatuses’ which among us on the planet Karatas
are the beings ‘Passavus’ and on the planet Earth the beings
of the ‘female sex.’
“Come now and let us talk about these ‘higher-perfected-
being-bodies,’ that is about ‘souls,’ who came
onto this holy planet Purgatory to which all my foregoing
explanations have referred.
“And so ... from the very beginning, when these
higher being-parts arose in this way and were perfected
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in beings to the required sacred gradation of Objective
Reason, that is to say, when in accordance with the lower
Mdnel-In of the Sacred Heptaparaparshinokh, the body-
Kesdjan was, thanks to the second being-food formed in
beings, and in accordance with the higher Mdnel-In of
the same sacred law, the third highest being-body was,
thanks to the third being-food, coated and perfected; and
when these completely perfected higher being-parts were
divided from the lower being-parts, then they were
deemed worthy to be immediately united with the Most
Most Holy Prime-Source and began to fulfill their Divine
foreordained purpose.
“This continued so right up to that time when that
terrifying cosmic event occurred which, as I have already
told you, is now called the ‘Choot-God-Litanical’ period.
“Until this common-cosmic misfortune, all the higher
being-bodies which arose and were perfected in certain
Tetartocosmoses and in their first generations were united
immediately with the Most Most Holy Protocosmos itself,
because their common presences had already actualized
results fully corresponding to it.
“The point is, that before this terrifying cosmic event
of which I am speaking, the sacred Theomertmalogos
which issued from the Most Most Holy Sun Absolute was
still in a pure state without the admixture of any extraneously
caused arisings whatsoever with their own subjective
properties, and when this sacred Theomertmalogos came
into the spheres of those planets on which the sacred crystallizations
arose and from the results of the transformations
of which higher being-bodies were coated and
perfected through beings-apparatuses, then these latter received
their presences exactly as they had to, to correspond
to the required conditions of existence in the
sphere of the Most Most Holy Sun Absolute.
“But afterwards, when the mentioned common-cosmic
798
misfortune occurred, on account of which the sacred
Theomertmalogos began to issue from the Most Most
Holy Sun Absolute with the admixture of subjective properties
of extraneously caused arisings, then from that time
these sacred cosmic arisings ceased to have the possibility
of corresponding to the required conditions of existence
in the sphere of the Most Most Holy Prime-Source.
“And this admixture of extraneously caused arisings began
to be obtained in the sacred Theomertmalogos owing
to the following and I must add unforeseen causes.
“When each separate ‘higher-perfected-being-body’ becomes
an independent Individual and acquires in itself its
own law of Sacred Triamazikamno, it begins to emanate
similarly to the Most Most Holy Sun Absolute but in
miniature; and when many of these perfected independent
Sacred Individuals had been assembled on the Most
Most Holy Sun Absolute, then between the emanations of
these Sacred Individuals and the atmosphere of the Most
Most Holy Sun Absolute there was established what is
called a ‘Geneotriamazikamnian contact’ and those results
were obtained which brought on this terrifying misfortune
for the ‘higher-being-perfected-parts’ of which I have
already told you.
Thereupon although the action of the results of this
’Geneotriamazikamnian contact’ soon became harmonized
with the already existing actions of our Most
Most Holy Sun Absolute itself, nevertheless from that
time the sacred Theomertmalogos began to issue changed,
and the primary consequences of the results of this contact
had time during a certain period to change the harmonious
movement of many solar systems and to produce
a disharmony in the inner functioning of certain of their
planets.
“It was just then that there became separated from the
solar system called Khlarfogo that famous planet which
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exists alone in space and has quite exceptional particularities
and which is at the present time called Remorse-of-
Conscience.
“This Geneotriamazikamnian contact occurred because,
in the atmosphere itself of the Most Most Holy Sun
Absolute, various-sourced unusual vibrations began, as I
have already said, to issue from these higher being-bodies
and to unite with the emanations of the Most Most Holy
Sun Absolute, and together with them also to penetrate
everywhere in the Megalocosmos and to reach even to
those planets on which higher being-bodies were continuing
to arise in beings; and these unusual vibrations began
to be transformed and crystallized together with the
sacred Theomertmalogos and to take part in the coating
of the ‘higher-parts’ in the beings.
“And it was from this time on, that these sacred arisings
began to have in their presences special properties
which were obtained from this, that certain manifestations
of other parts of the given being, in whom these sacred
arisings were coated, began to enter and to be
assimilated in the composition of the presences of these
higher parts and to give also very unusual results which
afterwards came to be called and are called until now
’sins-of-the-body-of-the-soul.’
“Just these same various results served as a cause for
this, that these cosmic formations, even if they had in
their perfecting reached to the required gradation of Objective
Reason, yet they had ceased to correspond in their
common presences to the conditions of existence in the
sphere of the Most Most Holy Protocosmos, and from
that time on they lost the possibility of being deemed
worthy to unite themselves with it.
“Well, then, when this helpless position of these higher
being-bodies who had become ‘independent-cosmic Sacred
Individuals’ perfected in Reason, but who were not
800
corresponding in their presences, first became apparent,
our ALL-LOVING CREATOR, being infinitely just and merciful,
quickly began to take all corresponding measures concerning
such an unforeseen and sorrowful phenomenon.
“This grievous phenomenon of these Sacred Individuals
put them indeed in a helpless position, because, although
having no possibility on account of those mentioned ‘sins’
in their presences of uniting with the Bosom of the Prime-
Source of the Whole, they at the same time, having attained
that gradation of the sacred measure of Reason
which brings them into subjection to the second-grade
cosmic law named ‘Tetetzender,’ had lost the possibility of
free existence on the surface of ordinary planets.
“Then among the various Divine measures undertaken,
there followed HIS Decree, to choose the very best planet
in the whole of our Great Megalocosmos, specially to
arrange its surface, and to leave it for the free further existence
of these higher being-bodies who were perfected in
Reason, so that in this way they might receive all the possibilities
for self-purification from the undesirable elements
which were in their presences.
“So then, from that time on, this holy planet arose
with the name of Purgatory, and its chief organization
and government was undertaken at His own wish by
Our All - Quarters - Maintainer, the Great Arch Cherub
Helkgematios, that same Great Helkgematios who after
the creation of the World first merited the Sacred Anklad,
that is, first acquired that degree of Reason which alone it
is in general possible for an independent Individual, whatever
his nature, to attain, and which is third in degree after
the Absolute Reason of our ENDLESSNESS.
“Although this Holy Planet is indeed the very best
in every respect, as you have seen yourself, and everything
on its exterior is exclusively of such a kind that it is always
perceived by each independent Individual, as I
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have already said, ‘Isklolunitsinernly,’ that is ‘beautifully-delightfully,’
yet to those perfected higher being-bodies
existing there this is of no account, since they are always
deeply absorbed in their intense work in purifying themselves
from those undesirable elements which have entered
their presences from causes totally foreign to their individuality.
“In the common presences of these unfortunate higher
being-bodies now existing on this holy planet, perfected
in Reason to the highest limit attainable by ordinary
higher cosmic Individuals, there is only this single datum,
which sometimes engenders in them the impulse of hope,
and that is that they may at some time purify themselves
and obtain the happiness of uniting with and becoming a
part of that ‘Greatness’ which our OMNIPOTENT ALL-JUST
COMMON FATHER ENDLESSNESS actualizes for the welfare
and happiness of everything existing in our Great Megalocosmos.
“Here it is interesting to notice, that almost all three-brained
beings arising on all the various planets of our
Great Megalocosmos either know of or instinctively sense
the holy planet Purgatory; it is only the three-brained beings
arising on your planet who do not know of it, however
only most of those who arose towards the end of the
existence of the continent Atlantis and after its loss did
not and do not know of it.
“As soon as all three-brained beings of our Megalocosmos
without distinction of exterior coating acquire any
degree of self-awareness, they already begin consciously or
instinctively to dream of going on to that holy planet, in
order later to have the happiness to become a particle of
that Greatness, the blending with which must sooner or
later be the lot of every already arisen essence; and three-brained
beings who have attained to an already greater
self-awareness always eagerly and even joyfully permit
802
during their ordinary-being-existence, for the realization
of these dreams of theirs, those unpleasantnesses to their
presences which proceed from the accepted privations to
their planetary body, because such beings already well understand
and instinctively feel that this lower being-body
of theirs is, in their own sacred cosmic law of Triamazikamno,
the indispensable source for a certain kind of
denying manifestation, and as such, of course, always
must and will manifest only as denying for their affirming
part, that is, that the manifestation of this lower part of
theirs must obligatorily be always opposite to what is required
for them by their higher being-part.
“In other words, every wish of the planetary body is
taken as undesirable for the higher divine part which has
to be coated and perfected, and therefore all three-centered
beings of our Great Megalocosmos constantly
carry on a relentless struggle against the wishes of their
planetary bodies so that there should be formed in them
in this struggle, from the what is called ‘Disputekrialnianfriction,’
those sacred crystallizations from which their
higher Divine being-part arises and is perfected in them.
“In this constant struggle of theirs, the equilibrating
harmonizing principle is their second being-body, which
in their own individual law of Triamazikamno represents
the neutralizing source; and therefore this second being-part
always remains indifferent to their mechanical manifestations,
but for all their active manifestations it always
tends according to the second-grade cosmic law ‘Urdekhplifata
to unite with those desires of which there are
more, whether in one or the other of the two mentioned
opposite being-parts.
“As I have already said, in the beginning, that is to
say before the loss of the continent Atlantis, the three-brained
beings of your planet too, also had an approximate
understanding of the holy planet Purgatory and
803
there even then existed several Legominisms concerning
it, and after the loss of that continent certain partial Legominisms
concerning this holy planet Purgatory also survived
through learned beings of that time who were by
chance saved and began to be transmitted there from generation
to generation. But later when, in the psyche of
these strange three-brained beings there, that peculiar illness
of theirs which I characterized by the words ‘to
wiseacre’ began to arise, then they began their wiseacrings
with this partial information which had reached them,
and from this partial authentic information concerning
the holy planet Purgatory there began to be formed and
to be fixed, in the psyche of beings of subsequent generations,
data for engendering such representations
and understandings as are ideally defined by a certain
exclamation of our highly esteemed incomparable Mullah
Nassr Eddin, which consists of the following being-consonance
‘Chrkhrta-Zoorrt!’
“And as for those partial Legominisms concerning the
holy planet, which continued to be transmitted from generation
to generation through genuine initiates there, they,
having reached unchanged to a very recent epoch, that is,
to what is called the ‘Babylonian epoch,’ also began—owing
to what I called the ‘agitation of mind,’ which then
seized everyone and which arose in this Babylon, as I have
already related to you, on account of learned beings there
of ‘new formation’ who had various inherencies unbecoming
to three-brained beings—to be gradually distorted and
ultimately completely, as it is said, ‘to wither.’
“The point is that, in spite of the fact that the initiates
of that epoch were still relatively normal responsible beings
who did not easily change their ideals, as is done
there at the present time by the majority of contemporary
beings, just as, as they themselves express it, the ‘London-
Phu-Phu-Kle” change their gloves; yet during this period
804
the psychosis which seized all these strange three-brained
beings of finding out at whatever cost whether they had a
soul and whether it was immortal, was so strong and
widespread, that this unhealthy need of their psyche
stirred and infected the minds of even the genuine initiates
there and they, having fallen under the influence of
this psychosis, mixed into the Legominisms concerning
the holy planet Purgatory and handed down such a ‘Khaboor-
Chooboor’ that the tail of our Lucifer from pleasurable
emotion turned a shade of what is called the color
’tango.’
“The confusion of the minds of the initiated beings of
the planet Earth of that time occurred, in my opinion,
chiefly because of that beautiful theory of the Babylonian
dualists in which it was said that, in some other world as
it were, ‘paradise’ and ‘hell’ exist.
“Just these same two expressions, namely, paradise and
hell, served, in my opinion, as the cause of all the subsequent
‘twaddle.’
“The point is, that in one of the Legominisms about
the holy planet Purgatory, both of these words paradise
and hell were also used.
“I do not know whether these two words were taken
from the Legominism concerning the holy planet or
whether they were obtained by a chance coincidence.
“By these same two words the two following conceptions
were expressed in the Legominism about the holy
planet Purgatory: by the word paradise the magnificence
and richness which are on that holy planet were defined,
and by the word hell that inner state indeed experienced
by the higher being-bodies who dwell there, and, namely,
the state of constant anguish, grief, and oppression.
“And in one of the Legominisms the causes for this
state of theirs were even explained in detail, that is, that
these higher being-parts or souls, having ultimately fallen
805
after inexpressible, consciously suffering labors onto this
holy planet, and having seen and understood the reality
and significance of everything existing, and chiefly seeing
our COMMON FATHER ENDLESSNESS HIMSELF so near and
so often, have become aware that on account of the undesirable
elements present in them, they are still unable to
help HIM in the fulfillment of HIS most sacred tasks for the
good of our whole Megalocosmos.
“And so, those two words then, evidently, were just the
causes why the poor initiates of that time, when infected
by the general psychosis, imagined that the same things
were talked of in that fantastic beautiful theory of the
Babylonian future Hasnamusses, but only in greater detail;
and they began half consciously to insert certain details
of this fantastic theory into the Legominisms
concerning the holy planet, and afterwards these informations,
passing from generation to generation, blossomed
out with the additions of these fancies, which
again our dear Mullah Nassr Eddin expresses by the one
word: ‘Kmalkanatonashachermacher.’
“According to what I have just told you, my boy, you
can in general judge what kind of understandings and representations
they have at the present time there on your
planet about the what are called ‘questions of the beyond’;
it can truly be said that if these understandings and notions
of your eccentrics about their questions of the beyond
were heard by our hens, they would begin to laugh
so hard that the same thing might happen to them from
their laughter as happens there among your favorites from
what is called castor oil.
“For a better sensing and cognizing and at the same
time for a better fairylike illumination of the meaning of
these expressions which I just used—hens’ laughter and
castor oil—I must tell you about some other consequences
which flowed from always the same cunning wiseacring of
806
these favorites of yours, in this case concerning the question
of the ‘being-Exioehary,’ the more so since the
knowledge about this will give you additional data for elucidating
by a concrete example certain particularities,
which I have already explained to you, of the fundamental
cosmic sacred law of Heptaparaparshinokh.
“After the loss of the continent Atlantis, certain knowledge
concerning the origin and significance of this same
’being-Exioehary’ also survived, and this knowledge also
began to pass from generation to generation.
“And so, about thirty or thirty-five of their centuries
ago, when after a big process of reciprocal destruction, the
majority of them again began—as it usually happens there
in general after these terrifying excesses—often to see reality
and to be less satisfied with the conditions of their
ordinary existence, it so happened that the surviving fragments
of the knowledge concerning the significance of being-
Exioehary reached in their authentic form to certain
of them who had particularly strongly sensed the emptiness
of their existence and who had begun to seek possibilities
by which they could somehow fill up this
emptiness.
“In these though fragmentary yet nevertheless authentic
informations, it was very convincingly indicated that
by means of the substances ‘Exioehary’ or sperm formed
in them, it was possible to perfect oneself, but unfortunately
for them there were no indications, in this information
which had survived and reached them, what and
how precisely this had to be done.
“Then certain of them began to think and to strive
persistently somehow to understand what was necessary
to be done, in order, by means of these substances inevitably
formed in their presences, to struggle for selfperfection.
“The result of these serious ponderings of theirs was
807
that the conviction at first arose in them that this self-perfection
could probably be actualized by itself, by abstaining
from the ejection from oneself in the customary
manner of these substances formed in them called sperm,
and certain of them decided to unite and exist together,
in order to convince themselves in practice whether such
abstinence could indeed give the supposed results.
“However hard these same beings of your planet who
were first interested in this question strove to get clear
about this, they arrived at nothing, and it was only the
second generation of them who ultimately, after long conscious
observations and intensive active mentations, categorically
understood that this was indeed possible,
exclusively only on condition of a ceaseless fulfillment of
being-Partkdolg-duty, and those of them, beings of the
said generation as well as certain of the subsequent two
generations, who began seriously to actualize this, did indeed
attain the expected results.
“But already the fourth generation of those beings who
were first interested in this question and who were followers
not from essence-conviction but from a property
called ‘to imitate,’ which had by that time also become inherent
in these terrestrial three-brained beings, also began
to exist together and to do as it were the same thing.
“So from that time it began and until now automatically
continues, that such followers organize themselves in
separate groups and sometimes form solid sects of various
denominations and, putting this same ‘abstinence’ as the
basis of their aim, exist together segregated.
“Just these same places of theirs for segregated common
existence together, are called there ‘monasteries,’ and the
separate beings belonging to these sects, ‘monks.’
“At the present time, very many of these ‘monasteries’
exist there, and these innumerable ‘monks’ who enter
them do indeed strictly abstain from the ejection from
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themselves in the customary way of the being-Exioehary
or sperm formed in them; but of course, no sensible result
at all is ever obtained from this abstinence of theirs,
and it is not obtained, because the thought has ceased
even to enter the heads of these unfortunate ‘contemporary’
monks that although it is indeed possible, by means
of these substances Exioehary formed in them, to perfect
themselves, yet this can proceed exclusively only if the second
and third being-foods are intentionally absorbed and
consciously digested in one’s presence, and this is possible
exclusively only if all the parts of one’s presence have been
accustomed beforehand consciously to fulfill both sacred
being-Partkdolg-duties, that is to fulfill ‘conscious labors’
and ‘intentional sufferings.’
“It is however unjust to say that no sensible result at all is
obtained among these monks there. There are even obtained
among them ‘sensible results’ of two independent kinds.
“So that you may understand why these mentioned two
independent kinds of results are obtained among the contemporary
abstaining monks, I must repeat to you once
again that, according to the fundamental cosmic sacred
law of Heptaparaparshinokh, if everything in general existing
in our Megalocosmos, the great as well as the small,
does not receive in the process of evolution at the time of
its passing through both ‘Mdnel-Ins’ of the sacred Heptaparaparshinokh
corresponding foreign help coming from
outside, then it begins to involve back to those definite
states from which it began its evolution.
“The same of course proceeds with the definite cosmic
substances which are formed in the presences of these
same terrestrial abstaining monks.
“And so, my boy, in consequence of the fact that these
terrestrial ‘monks,’ particularly the contemporary, do not
intentionally aid the further evolution of these substances
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inevitably formed in them from the constant use of the
first being-food, that is, do not actualize any ‘being-Partkdolg-
duty’ at all in their common presences, either intentionally
or even automatically, and at the same time they
do not remove these substances from themselves in the
normal way foredesigned by Nature, then these substances
begin to involve in them themselves, and during this involution
of being-Exioehary or sperm there is worked out,
among the many transient definite substances which are
in general formed in their common presences by such an
involutionary process, a definite transient substance which
has the property of having two kinds of action on the general
functioning of the planetary body of a being.
“The first kind of action of this definite substance consists
in this, that it promotes the depositing of superfluous
what is called ‘Karatsiag,’ or, as they call it there, ‘fat.’
And its second kind of action promotes the arising and
the dispersing over the whole planetary body of what are
called ‘Poisonioonoskirian-vibrations.’
“The consequence of all this is that in the first case
these terrestrial abstaining monks become extraordinarily,
as it is usually said there, fat, and sometimes one indeed
meets among these fat monks specimens with such an
abundant deposit of fat, that they could give many points
to that form of being there which they expressly fatten in
order to increase this same fat in their planetary bodies,
and this form of being they call there ‘pig.’
“And in the second case, on the contrary, these abstaining
monks become, as it is also usually said there, ‘meager-thin’;
and the action of the ‘Poisonioonoskirian-vibrations’
which penetrate through them is chiefly evident in their
general psyche which becomes sharply dual and the manifestations
of which are divided into two diametrically opposite
kinds—the outer, visible and for show, sensed
810
by everyone around them, and the inner and hidden,
which the ordinary beings there, especially the contemporary,
are entirely incapable of ascertaining or perceiving—
namely, in their outer visible manifestations, these
’Poisonioonoskirian-monks’ appear to be what your favorites
would express as ‘bigots’ of a high degree; and in
their hidden inner manifestations, not shown to others,
what your favorites would call ‘expert cynics,’ also of a
high degree.
“As regards the causes why ‘Poisonioonoskirian-vibrations’
are obtained among certain of the abstaining monks
from the involutionary process of the Exioehary instead of
the deposit of fat, there even exists one very detailed theory
there about this, worked out by certain, as they are
called, ‘Catholic monks’ who, several centuries ago,
proved in great detail that this proceeds because in the
first year of their existence these same ‘thin monks’ very
zealously occupied themselves with that occupation from
which ‘pimples’—known even to medicine there—generally
appear on the faces of young beings there.
“For a full representation and understanding concerning
the significance of this kind of abstinence among contemporary
monks there, it remains for me to add that of
which I became convinced during my last sojourn there
among them, and, namely, that already, thanks only to
these consequences flowing from the involutionary
process of the Exioehary, the fixation of various consequences
of the properties of the organ Kundabuffer in the
common presences of these unfortunate terrestrial abstaining
monks has become greatly facilitated and has in
consequence increased.”
At this point in his narrative, Beelzebub was interrupted
by a ship’s servant who gave him a ‘Leitoochanbros,’
which he put to his ear and began to listen to its
contents.
Subpages (1): Ch 40
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