Parents legal rights : Cheap divorce lawyers in michigan.

Parents Legal Rights

parents legal rights
    legal rights
  • Many philosophers and political scientists make a distinction between natural rights and legal rights.
  • Rights that are laid down in law and can be defended and brought before courts of law.
  • Rights of all individuals in a society as outlined in the laws of the State
  • Be or act as a mother or father to (someone)
  • (parent) an organism (plant or animal) from which younger ones are obtained
  • (parent) a father or mother; one who begets or one who gives birth to or nurtures and raises a child; a relative who plays the role of guardian
  • (parent) rear: bring up; "raise a family"; "bring up children"
parents legal rights - School Rights:
School Rights: A Parent's Legal Handbook and Action Guide
School Rights: A Parent's Legal Handbook and Action Guide
The essential handbook to the educational rights and responsibilities of all parents
At once a legal reference and a hands-on action planner, School Rights is the one book any parent who is concerned about a child's education must have.
School Rights tackles the difficult issues parents face every day, from teacher competence to curriculum revisions. Beginning the moment a child gets on the bus to the moment she leaves school grounds, the book explores the historical and legal background in such key areas as school bus safety, homeschooling, special needs, and facilities, as well as some of the hot topics in education today, such as religion in school, violence, school choice, hazing, and bilingual education.
Using case studies and actual lawsuits, School Rights takes readers through these major issues, explaining every parent's rights and responsibilities. In each category, specific problems are discussed and step-by-step solutions are recommended, from where to begin ("First call the principal") to how to take more action ("Get a group of parents together..".). The authors have consulted leading educational and parents' rights experts across the country to provide readers with the most sensible and easy-to-follow guidelines to some very common problems.

The experience of being the parent or guardian of a child attending public school can be overwhelming. Whether you are dealing with an incompetent teacher, beginning (or ending) a school condom distribution program, or meeting the principal, it is helpful to know your rights. It's also helpful to have suggestions about what may or may not work in certain situations. Tom Condon and Patricia Wolff's School Rights: A Parent's Legal Handbook and Action Guide explains your legal rights in public education (testing, teachers, special education, policy, curriculum), stresses that parents needn't be passive, and, best of all, provides direct action plans for parents to follow. This book is designed for parents whose children are in public school, but it may be useful for private school parents as well, especially those whose kids are in need of special education assessment and services.

77% (18)
Olbermann: Gay marriage is a question of love Everyone deserves the same chance at permanence and happiness SPECIAL COMMENT By Keith Olbermann Anchor, 'Countdown' Finally tonight as promised, a Special Comment on the passage, last week, of Proposition Eight in California, which rescinded the right of same-sex couples to marry, and tilted the balance on this issue, from coast to coast. Some parameters, as preface. This isn't about yelling, and this isn't about politics, and this isn't really just about Prop-8. And I don't have a personal investment in this: I'm not gay, I had to strain to think of one member of even my very extended family who is, I have no personal stories of close friends or colleagues fighting the prejudice that still pervades their lives. And yet to me this vote is horrible. Horrible. Because this isn't about yelling, and this isn't about politics. This is about the human heart, and if that sounds corny, so be it. If you voted for this Proposition or support those who did or the sentiment they expressed, I have some questions, because, truly, I do not understand. Why does this matter to you? What is it to you? In a time of impermanence and fly-by-night relationships, these people over here want the same chance at permanence and happiness that is your option. They don't want to deny you yours. They don't want to take anything away from you. They want what you want—a chance to be a little less alone in the world. Only now you are saying to them—no. You can't have it on these terms. Maybe something similar. If they behave. If they don't cause too much trouble. You'll even give them all the same legal rights—even as you're taking away the legal right, which they already had. A world around them, still anchored in love and marriage, and you are saying, no, you can't marry. What if somebody passed a law that said you couldn't marry? I keep hearing this term "re-defining" marriage. If this country hadn't re-defined marriage, black people still couldn't marry white people. Sixteen states had laws on the books which made that illegal in 1967. 1967. The parents of the President-Elect of the United States couldn't have married in nearly one third of the states of the country their son grew up to lead. But it's worse than that. If this country had not "re-defined" marriage, some black people still couldn't marry black people. It is one of the most overlooked and cruelest parts of our sad story of slavery. Marriages were not legally recognized, if the people were slaves. Since slaves were property, they could not legally be husband and wife, or mother and child. Their marriage vows were different: not "Until Death, Do You Part," but "Until Death or Distance, Do You Part." Marriages among slaves were not legally recognized. You know, just like marriages today in California are not legally recognized, if the people are gay. And uncountable in our history are the number of men and women, forced by society into marrying the opposite sex, in sham marriages, or marriages of convenience, or just marriages of not knowing, centuries of men and women who have lived their lives in shame and unhappiness, and who have, through a lie to themselves or others, broken countless other lives, of spouses and children, all because we said a man couldn't marry another man, or a woman couldn't marry another woman. The sanctity of marriage. How many marriages like that have there been and how on earth do they increase the "sanctity" of marriage rather than render the term, meaningless? What is this, to you? Nobody is asking you to embrace their expression of love. But don't you, as human beings, have to embrace... that love? The world is barren enough. It is stacked against love, and against hope, and against those very few and precious emotions that enable us to go forward. Your marriage only stands a 50-50 chance of lasting, no matter how much you feel and how hard you work. And here are people overjoyed at the prospect of just that chance, and that work, just for the hope of having that feeling. With so much hate in the world, with so much meaningless division, and people pitted against people for no good reason, this is what your religion tells you to do? With your experience of life and this world and all its sadnesses, this is what your conscience tells you to do? With your knowledge that life, with endless vigor, seems to tilt the playing field on which we all live, in favor of unhappiness and hate... this is what your heart tells you to do? You want to sanctify marriage? You want to honor your God and the universal love you believe he represents? Then Spread happiness—this tiny, symbolic, semantical grain of happiness—share it with all those who seek it. Quote me anything from your religious leader or book of choice telling you to stand against this. And then tell me how you can believe both that statement and another statement, another one which read
UNHCR News Story: Statelessness: UNHCR hails new support, urges more action on treaties
UNHCR News Story: Statelessness: UNHCR hails new support, urges more action on treaties
UNHCR chief Antonio Guterres congratulates Croatian President Ivo Josipovic on the accession as Patricia O'Brien, UN Under-Secretary-General for Legal Affairs, looks on. © UN Office of Legal Affairs Treaty Section Statelessness: UNHCR hails new support, urges more action on treaties GENEVA, September 23 (UNHCR) – Three additional countries have formally adopted international legal standards to keep stateless people from falling into legal limbo – a sign that the campaign against statelessness is gaining momentum but still needs considerable international support. This week, Croatia, Nigeria and the Philippines deposited their instruments of accession/ratification at an annual treaty event on the sidelines of the UN General Assembly in New York. The treaties concerned are the 1954 Convention relating to the Status of Stateless Persons, which defines who is considered stateless and establishes minimum standards of treatment, as well as the 1961 Convention on the Reduction of Statelessness, which provides principles and a legal framework to prevent statelessness. Up to 12 million people are believed to be stateless worldwide. They have no nationality, usually lack valid identity documents, and are often denied even the most basic rights, including access to health care, education, housing and jobs. Today, the bulk of new stateless cases involve children born to stateless parents. This can be prevented if more countries accede to the 1961 Convention and offer citizenship to stateless children at birth. On Thursday, High Commissioner Antonio Guterres welcomed Croatia as the 40th state to become party to the 1961 Convention. Guterres congratulated Croatian President Ivo Josipovic after he submitted documents to the UN and confirmed his government's commitment to prevent future cases of statelessness. Croatia has an estimated 1,700 citizens of the former Yugoslavia who are either stateless or at risk of becoming stateless. UNHCR is working to provide them with legal aid to resolve the issue. Depositing Nigeria's instruments on Tuesday, President Goodluck Jonathan was quoted in Nigerian media as saying that accession was a demonstration of the "country's resolve to ensure that everyone has an effective right to nationality." Given Nigeria's diplomatic weight, UNHCR expects the country's accession to boost efforts to promote accession and address statelessness in Africa. With this week's developments, the Philippines has become the first country in Southeast Asia to become party to the 1954 Convention. "We are pleased to welcome the Philippines as the first country in the region that has committed to protecting the rights of stateless people," said Bernard Kerblat, UNHCR's representative in the Philippines. "We now have a country in Southeast Asia which tells the world: 'We care for the stateless'." The Philippines has a long tradition of giving sanctuary to stateless people and there are legal mechanisms to regularise their status. Later this year, UNHCR and the authorities will join forces in an exercise to determine how many stateless people there are, and where they live in the country. The refugee agency is also supporting the government to amend its nationality legislation to prepare for accession to the 1961 Convention. The Philippines actually was one of the first 23 countries to sign the 1954 Convention before it closed for signature on 31 Dec 1955, and has now ratified it to put it into effect. Other signatory states that have yet to ratify the 1954 Convention include Colombia, El Salvador and Honduras. Signatory states that have not acceded to the 1961 Convention are the Dominican Republic, France and Israel. UNHCR is working with a number of these States to ensure that their signature of these conventions decades ago is followed by ratification. In total, the numbers of states that are party to the 1954 and 1961 Conventions now stand at 68 and 40 respectively. These figures are disappointingly low given that the UN has 193 member states. International support is growing but it still lacks the critical mass to make a substantial difference in the global campaign against statelessness. UNHCR is calling on governments to seriously consider acceding to both treaties. The agency is also urging those states that are considering accession to start procedures at the national level. More countries are expected to follow the example set by Croatia, Nigeria, the Philippines and Panama – which acceded in June – and become party to one or both of the statelessness conventions. To mark the 50th anniversary of the 1961 Convention, UNHCR will hold a treaty ceremony during the ministerial-level meeting in Geneva in early December. There are already indications from a number of states that they will accede or pledge to do so at this event. With reporting by Yanya Viskovich in New York and Tom Temprosa in Manila

parents legal rights
parents legal rights
Rights of Single Parents (Oceana's Legal Almanac Series  Law for the Layperson)
A concise guide to the legal rights of single parents, including the expansion of "father's rights" and single-parent adoption.

The Legal Almanac series serves to educate the general public on a variety of legal issues pertinent to everyday life and to keep readers informed of their rights and remedies under the law. Each volume in the series presents an explanation of a specific legal issue in simple, clearly written text, making the Almanac a concise and perfect desktop reference tool. All volumes provide state-by-state coverage. Selected state statutes are included, as are important case law and legislation, charts and tables for comparison.