Gold filled rosary - Arantius gold miner - 14kt yellow gold ring.

Gold Filled Rosary

gold filled rosary
    gold filled
  • (esp. of jewelry) Consisting of a base metal covered in a thin layer of gold
  • Mechanically-bonded (as opposed to electrolytically applied) sandwich consisting of base metal on the inside, and a gold alloy on the outside.
  • (Gold fill) Gold-filled jewelry, also known as "rolled gold" or "rolled gold plate" is composed of a solid layer of gold bonded with heat and pressure to a base metal such as brass. Some high quality gold-filled pieces have the same appearance as 14 karat (58%) gold.
  • The jewelry is not actually filled, but is made of base metal (usually brass or copper) covered by sheets of gold in a mechanical bonding process.
  • (in the Roman Catholic Church) A form of devotion in which five (or fifteen) decades of Hail Marys are repeated, each decade preceded by an Our Father and followed by a Glory Be
  • A string of beads for keeping count in such a devotion or in the devotions of some other religions, in Roman Catholic use 55 or 165 in number
  • The Rosary is a 1931 British drama film directed by Guy Newall and starring Margot Grahame, Elizabeth Allan, Walter Piers, Robert Holmes and Irene Rooke. A woman takes the blame for a murder accidentally committed by her half-sister.
  • A book containing such a devotion
  • a string of beads used in counting prayers (especially by Catholics)
  • The Rosary is a novel by Florence L. Barclay. It was first published in 1909 by G.P. Putnam's Sons and was a bestselling novel for many years running, reaching the number one spot in 1910.

Regal Costume at Entrada Parade during Urkupina
Regal Costume at Entrada Parade during Urkupina
Occurring annually Cochabamba, Bolivia during mid-August, the Festival of the Virgin of Urkupina is an amazing blending of Catholic ritual and local indigenous culture and religion. The Fiesta is a multi-day affair. The first day is the Entrada, which is a sixteen hour “parade” with absolutely beautiful costumes and participants. The energy exhibited in this pageant is astonishing and physically challenging for all. They do not march the route, they literally dance the route, and not just a little shuffle; the dances are strenuous, vibrant and testaments of faith and dedication. These young ladies in particular, but all the participants, have dedicated three years of their lives—at least—to the festival, and in return, they make requests of the Virgin of Urkupina. It is kind of a quid pro quo prayer: “I promise three years of practice and dancing, and a dedication to the rosary if you, Virgin, will accept my prayer.” The costumes are all handmade; and the riot of colors, the marching bands with their bass drum-driven music, the smells of cooking food, beer and chicha (the local corn-based home brew) and the unique mix of spiritual adoration and physical overindulgence in alcohol and food cannot be adequately captured. The next day is the Calvario. This is a holiday in Cochabamba; there are perhaps, 500,000 to 750,000 people moving very slowly up to the hilltop known as the Calvario, then proceeding around the top, stopping to drink, or eat, or watch. All are there to pray for their future or to break rocks as a symbol of their willingness to work for their part of the bargain with the Virgin. It is not going to happen only by prayer, it takes action and a willingness to work hard—and Bolivians as a culture are incredibly hardworking. They then take the rocks home with them, and the following year, return them to the Calvario as part of the process of promise and action on both parts. The day is a particularly moving day, filled with a kind of quiet, reflective revelry. However, the peace is frequently shattered by brass bands hired by individual families that loudly accompanied the prayers and transformed the requests into celebrations of the future. Strange, but incredibly Bolivian, and incredibly hopeful. This day is really one of hope for the future of the family, for the entire family is involved in the work and the prayers and the celebration. With frequency, they halt the pounding, and pour beer on the ground and sprinkle some coca leaves as an offering and a sharing with Pachamama; and then they drink—or chew—some themselves. The line of people up and down the Calvario was approximately two miles long, and it was solid people, with no pushing and shoving, just a steady shuffling up and down the hill. Many Bolivians start their walk in the early morning hours, arriving at the Calvario in time for a 6:00 am mass. Thousands walk 15–20 kilometers throughout the night, personally asking or thanking the Virgin. We witnessed an incredible event, an incredible fiesta, filled with prayer, anticipation and thanksgiving.
Turn of the Century Locket
Turn of the Century Locket
Turn of the century locket. It was marked "Victorian" on the listing that I bought it, but I think it was probably made sometime from 1900-1910. It's in excellent condition and isn't missing any stones. I hand made and added the rosary chain to this locket. The wire is gold filled. The beads are blue ab coated glass. The clasp is a glass Austrian finding.

gold filled rosary
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