The Act Of Counting


John L. Waters


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The Act Of Counting


John L. Waters


April 16, 2001


Copyright 2001 by John L. Waters. All Rights

Reserved

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In the kitchen of an Iowa farmhouse a girl sits

whistling. She is happily counting eggs and putting

them into an egg carton. Her right hand grasps one

egg after another and moves it from a wire basket

containing hundreds more eggs. The girl carefully

places each egg in a styrofoam carton. As the hands

of the clock measure her hours of delight, the girl's

hand follows almost the same path over and over.


To produce my theory of unity I use abstraction. I

generalize over many cases of individual acts of

counting. For example I observe that in counting

objects a person touches each object he or she counts,

and moves on to the next object. In the example

above, as the girl is counting eggs, each time she

touches an egg she utters a number name. The girl

speaks the names of the numbers, one, two, three,

...N, N+1..., as she is also moving her body in a

cyclic-repetitive manner. However in defining what a

number is, educators and theorists leave out the

cyclic-repetitive body movement. On the blackboard

the number line stands motionless.


Furthermore, we know that one equals zero plus one,

two equals one plus one, three equals one plus one

plus one, and so on. However when the girl learned to

count, she learned a different name for each number.

She wasn't taught to say one plus one N times to name

the number N. For example, it's a lot more economical

of breath to say "nine" rather than "one plus one plus

one plus one plus one plus one plus one plus one plus

one." Imagine putting "one million" into this

repeated one-plus-one form. It would take the girl

longer than a year to say "one plus one plus one, and

so on, a million times and identify the number! And

so the fact that one is added each time the next

number is named isn't emphasized, and the importance

of this isn't recognized.


We observe that in learning to count and in counting

objects even as an adult, a person moves his or her

body in a cyclic-repetitive way. I described this

repetitive movement already. Every time the girl

touches an egg she adds one but she says the name of a

new number. Now when it comes to integrating the

movement of the girl's verbal intellect with the

movement of the girl's body, this is what a study of

counting helps us understand clearly.


Each one that gets added is indicated by the one cycle

of the cyclic-repetitive movement. Kinesthetically

the cyclic repetitive movement defines the one which

the girl doesn't utter vocally because instead she

utters the conventional number name. If she said as

she counted by saying "one, one plus one, one plus one

plus one," it would be easier for us to see the unity

expressed by her repetitive body movement. She feels

the repetitive body movement but she is preoccuppied

with reciting the increasingly complicated number

names in the correct order.


The unity, that is the number one, is felt by the girl

as she is moving her body without trying to think of

the number names and keep track of where she is in the

long linear sequential order which runs from one up to

as large a number as you want to count to. And in

learning arithmetic the emphasis is placed upon

manipulating larger and larger numbers, rather than

the nature of unity and the sense of unity itself.


Our goal is to understand unity using words, not to

just sense unity. We have seen that the girl counting

eggs can sense unity by moving her body in a

cyclic-repetitive way without being distracted by

trying to remember where she is in the long sequence

of number names. She will sense unity as she feels

the unity being expressed over and over again by her

own body in motion. We can see that this body

movement is expressing unity as we apply the counting

process and count the cyclicrepetitive body movements

the girl is making. She might not be conscious of all

this, however, if she is concentrating on counting the

eggs without breaking them, and as she is

concentrating on not losing count and remembering to

recite the correct number names in the correct order.


Unity is a sensation felt by persons who repeat the

same body movement over and over without being

distracted by counting these movements and without

being distracted by thinking using words at all. For

example, many joggers report feeling unity as a

euphoria they call "runner's high." Some mystics

repeat the same word or short series of words over and

over and experience a euphoria in this way. However

to understand in words the sense of unity we can

relate the cyclic-repetitive movement to the language

of mathematics. This enables us to think of other

ways by which a person can cultivate a sense of unity

and euphoria within himself or herself.


For example, if the girl were to stop counting eggs,

and lie down on the ground and clear her mind of all

conscious thought thought, her breath would still be

regular, and her heartbeat would still be regular.

With her mind clear, the cyclic-repetitive movements

inside her body would enable her to sense the unity

directly through her body. She could add more

cyclic-repetitive physical movement by listening to a

single hum or buzz which filles the air. Or she could

produce a single hum or buzz as people do when they

chant "ommmmmmmmmmmmmmmmmmmmm." She could also open

her eyes and just gaze into the clear blue sky. The

color blue vibrating in her eyes would be another

source of continuous vibration. Adding all these

vibrations in her body the girl would be more likely

to sense unity and have a "mystical" experience.


The direct sensation of number, God and God-mind is

hereby revealed. Just be let your breath and your

heartbeat lead you there.


9:44PM April 10, 2001


John L. Waters

johnlwaters@yahoo.com


The information on this page represents that of John Waters and not

necessarily that of Humboldt State University. John Waters takes full

responsibility for the information presented.


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