Jumano Pueblo
Between 1500 and 1700 the name Jumanos was used to identify at least three distinct peoples of the Southwest and South Plains. Although they ranged over much of northern Mexico, New Mexico, and Texas, their most enduring territorial base was in central Texas between the lower Pecos River and the Colorado River. The Jumanos were buffalo hunters and traders, and played an active role as middlemen between the Spanish colonies and various Indian tribes.
Spanish explorers sometimes referred to the Jumanos as "naked" Indians. However, both men and women did wear garments and shoes (probably moccasins) of tanned skins. Women had brief skirts or aprons and short sleeveless tunics, and both men and women used capes or cloaks for protection against the weather. Men cut their hair short, decorated it with paint, and left one long lock to which the feathers of various birds might be tied. Women may have worn their hair long or in braids. The Jumanos were characterized as a rayado (striped) people because of a distinctive pattern of facial marking in horizontal lines or bars. The medium may have been tattooing or some combination of scarring and paint. This practice, probably an adaptation to their traditional role in intertribal trade, made them immediately recognizable. Most Jumanos lived in adobe houses in the pueblos of west Texas and New Mexico.
The Jumanos hunted with bow and arrow. In war, they used clubs, or cudgels, of hardwood. Jumano traders supplied arrows, and perhaps bows as well, from La Junta to the Indians of central and eastern Texas. Jumanos supplied corn, dried squashes, beans, and other produce from the farming villages, in exchange for pelts (fur, meat, and other buffalo products, and foods such as piñon nuts, mesquite beans, and cactus fruits. Other trade goods included textiles, turquoise, exotic feathers, mineral pigments, shells, salt, and possibly hallucinogens (including peyote, which was available at La Junta).
Much of what has seemed mysterious or problematical in reference to the Jumanos becomes less so when they are seen in the larger context of intergroup relations in the greater Southwest. On the western edge of the plains, bands of Jumano hunter-gatherers had long-established dealings with related farming villages in the Rio Grande valley, maintained through reciprocal exchange of food and other products. These relations were initially disrupted when the eastern Apaches, relative newcomers to the Southwest, began to extend their range into the South Plains. There, they competed with the Jumanos for hunting territories and for control of trade with the village tribes. But the trade in New Mexico was only a segment of an extended network, in which the Jumanos were also trading partners and allies of the distant Caddos and Wichitas, as well as numerous small groups of central and southern Texas. Their war with the Apaches was, in part, a defense of territory but was also a struggle to control trade routes and to preserve the integrity of this regional system. The Apache invasion of the South Plains was already under way in the sixteenth century, when Spanish entradas into the region began. Over the course of the following century, Apache dominance increased and the Jumanos were forced to retreat into west Texas and the American southwest.
By the end of the seventeenth century, when Apache dominance extended into the lower Rio Grande valley and reached eastward to the upper Brazos and Colorado Rivers, the Jumanos had lost their entire territorial base, their trade routes were broken, and they ceased to exist as an identifiably distinct people.Finally, it is possible that a segment of the Jumanos-perhaps the horse-herding people of the Río Nueces-survived to become the nucleus of the Kiowa Indians, who appeared in the central plains toward the end of the eighteenth century.
http://www.tshaonline.org/handbook/online/articles/bmj07