OUR FA26 EDITORIAL LEADS
The Editorial Department is at the core of Berkeley B-Side’s publishing process. It leads the development, editing, approval, and publication of written content across the magazine and website, helping shape the voice and journalistic direction of the publication.
Editorial oversees story development from pitch to publication. The department manages deadlines, edits articles, maintains the publication’s style and formatting, and ensures that all written content meets B-Side’s editorial standards before going live. Writers contribute regular articles across a range of formats, while editors guide revisions and help refine each piece.
Editorial helps fulfill The B-Side’s mission of educating members in modern journalism practices and documenting music culture through thoughtful, well-crafted storytelling. It is central to how the publication informs readers, uplifts artists, and builds a meaningful archive of music and culture on and beyond campus.
Through Editorial, members gain hands-on experience in music journalism, editing, long-form storytelling, and collaborative publishing. The department gives writers and editors the opportunity to strengthen their voice while learning the standards and workflows of a real publication.
Wole Soyinka is a Nigerian playwright, poet, essayist, and public intellectual whose writing has had a major influence on literature, political thought, and anti-colonial intellectual history. In 1986, he became the first Black African writer to receive the Nobel Prize in Literature. Across drama, poetry, memoir, and essays, Soyinka has written about political violence, colonialism, dictatorship, censorship, corruption, exile, cultural identity, and the responsibilities of artists and intellectuals in times of crisis.
A lot of Soyinka’s work explores the tension between power and truth. He often writes about how governments use fear, silence, and violence to control people, and about the duty of writers to resist that silence. His work also reflects deeply on postcolonial African societies, asking what freedom really means after formal independence, and how culture, memory, and language shape political life. At the same time, he draws from Yoruba philosophy and performance traditions, showing that literature can be both politically engaged and artistically rooted in local histories and forms.
Soyinka’s voice matters because he represents the power of writing not only to inform, but to challenge, resist, and illuminate. His work reminds us that storytelling and journalism can confront injustice, preserve collective memory, and open space for critical thought. His voice remains important because it shows that writing can be both intellectually rigorous and morally courageous.