Gladys Aylward

"The eagle that soars in the upper air does not worry itself how it is to cross rivers."

- Gladys Aylward

We are deeply proud of our association with Gladys Aylward. Our school was originally named Weir Hall and subsequently Huxley school. The school changed its name to Gladys Aylward School after her death.


Here is her story:


Gladys Aylward was born in Edmonton, London in 1902. She worked for several years as a parlour maid and then attended a revival meeting at which the preacher spoke of dedicating one's life to the service of God. Gladys responded to the message and soon after became convinced that she was called to preach the Gospel in China. At the age of 26 she became a probationer at the China Inland Mission Centre in London but failed to pass the examinations. She worked at other jobs and saved her money. Then she heard of a 73-year-old missionary, Mrs Jeannie Lawson, who was looking for a younger woman to carry on her work. Gladys wrote to Mrs Lawson and was accepted if she could get to China. She did not have enough money for the ship fare but did have enough for the train fare and so in October of 1930 she set out from London with her passport, her Bible, her tickets and two pounds nine pence to travel to China by the Trans-Siberian Railway despite the fact that China and the Soviet Union were engaged in an undeclared war. She arrived in Vladivostok and sailed from there to Japan and then to Tientsin and then by train, bus and mule to the inland city of Yangchen in the mountainous province of Shanxi a little south of Peking (Beijing). Most of the residents had seen no Europeans other than Mrs Lawson and now Miss Aylward. They distrusted them as foreigners and were not disposed to listen to them.

Yangchen was an overnight stop for mule caravans that carried coal, raw cotton, pots and iron goods on six week or three month journeys. It occurred to the two women that their most effective way of preaching would be to set up an inn. The building in which they lived had once been an inn and with a bit of repair work could be used as one again. They laid in a supply of food for mules and men and when next a caravan came past Gladys dashed out, grabbed the rein of the lead mule and turned it into their courtyard. It went willingly, knowing by experience that turning into a courtyard meant food, water and rest for the night. The other mules followed and the muleteers had no choice. They were given good food and warm beds at the standard price their mules were well cared for and there was free entertainment in the evening.

The innkeepers told stories about a man named Jesus. After the first few weeks Gladys did not need to kidnap customers they turned in at the inn by preference. Some became Christians and many of them (both Christians and non-Christians) remembered the stories and retold them more or less accurately to other muleteers at other stops along the caravan trails. Gladys practiced her Chinese for hours each day and was becoming fluent and comfortable with it. Then Mrs Lawson suffered a severe fall and died a few days later. Gladys Aylward was left to run the mission alone with the aid of one Chinese Christian named Yang the cook.

A few weeks after the death of Mrs Lawson Miss Aylward met the Mandarin of Yangchen. He arrived in a sedan chair with an impressive escort and told her that the government had decreed an end to the practice of foot binding. (Note: among the upper and middle classes it had for centuries been the custom that a woman's foot should be wrapped tightly in bandages from infancy to prevent it from growing thus grown women had extremely tiny feet on which they could walk only with slow tottering steps which were thought to be extremely graceful.) The government needed a foot inspector, a woman (so that she could invade the women's quarters without scandal) with her own feet unbound (so that she could travel) who would patrol the district enforcing the decree. It was soon clear to them both that Gladys was the only possible candidate for the job and she accepted realizing that it would give her undreamed of opportunities to spread the Gospel.

During her second year in Yangchen Gladys was summoned by the Mandarin. A riot had broken out in the men's prison. She arrived and found that the convicts were rampaging in the prison courtyard and several of them had been killed. The soldiers were afraid to intervene. The warden of the prison said to Gladys "go into the yard and stop the rioting." She said "how can I do that?" The warden said "you have been preaching that those who trust in Christ have nothing to fear." She walked into the courtyard and shouted "quiet! I cannot hear when everyone is shouting at once choose one or two spokesmen and let me talk with them." The men quietened down and chose a spokesman. Gladys talked with him and then came out and told the warden "you have these men cooped up in crowded conditions with absolutely nothing to do no wonder they are so edgy that a small dispute sets off a riot. You must give them work. Also, I am told that you do not supply food for them so that they have only what their relatives send them. No wonder they fight over food. We will set up looms so that they can weave cloth and earn enough money to buy their own food." This was done. There was no money for sweeping reform but a few friends of the warden donated old looms and a grindstone so that the men could work grinding grain. The people began to call Gladys Aylward "Ai-weh-deh," which means "Virtuous One." It was her name from then on.

Soon after she saw a woman begging by the road accompanied by a child covered with sores and obviously suffering severe malnutrition. She satisfied herself that the woman was not the child's mother, but had kidnapped the child and was using it as an aid to her begging. She bought the child for nine pence a girl aged about five years old. A year later "Nine Pence" came in with an abandoned boy in tow, saying, "I will eat less, so that he can have something." Thus Ai-weh-deh acquired a second orphan, "Less." And so her family began to grow. She was a regular visitor at the palace of the Mandarin who found her religion ridiculous, but her conversation stimulating. In 1936 she officially became a Chinese citizen. She lived frugally and dressed like the people around her as did the missionaries who arrived a few years after in the neighbouring town of Tsechow, David and Jean Davis and their young son Murray, of Wales and this was a major factor in making her preaching effective.

Then the war came. In the spring of 1938 Japanese planes bombed the city of Yangcheng killing many and causing the survivors to flee into the mountains. Five days later the Japanese Army occupied Yangcheng and then left then came again, then left. The Mandarin gathered the survivors and told them to retreat into the mountains for the duration. He also announced that he was impressed by the life of Ai-weh-deh and wished to make her faith his own. There remained the question of the convicts at the jail. The traditional policy favoured beheading them all lest they escape. The Mandarin asked Ai-weh-deh for advice and a plan was made for relatives and friends of the convicts to post a bond guaranteeing their good behaviour. Every man was eventually released on bond. As the war continued Gladys often found herself behind Japanese lines and often passed on information when she had it to the armies of China, her adopted country. She met and became friends with "General Ley" a Roman Catholic priest from Europe who had taken up arms when the Japanese invaded and now headed a guerrilla force. Finally he sent her a message stating that the Japanese were coming in full force and that they were retreating and for her to go with them. Angry, she scrawled a Chinese note, Chi Tao Tu Pu Twai, "Christians never retreat!" He sent back a copy of a Japanese handbill offering $100 each for the capture, dead or alive, of (1) the Mandarin, (2) a prominent merchant and (3) Ai-weh-deh. She determined to flee to the government orphanage at Sian bringing with her the children she had accumulated, about 100 in number - an additional 100 had gone ahead earlier with a colleague. With the children in tow she walked for twelve days. Some nights they found shelter with friendly hosts. Some nights they spent unprotected on the mountainsides. On the twelfth day they arrived at the Yellow River with no way to cross it. All boat traffic had stopped and all civilian boats had been seized to keep them out of the hands of the Japanese. The children wanted to know, "Why don't we cross?" She said, "There are no boats." They said, "God can do anything. Ask him to get us across." They all knelt and prayed. Then they sang. A Chinese officer with a patrol heard the singing and rode up. He heard their story and said, "I think I can get you a boat." They crossed and after a few more difficulties Ai-weh-deh delivered her charges into competent hands at Sian and then promptly collapsed with typhus fever and sank into delirium for several days.

As her health gradually improved she started a Christian church in Sian and worked elsewhere including a settlement for lepers in Szechuan near the borders of Tibet. Her health was permanently impaired by injuries received during the war and in 1947 she returned to England for a badly needed operation. She remained in England, preaching there.

In 1957 Alan Burgess wrote a book about her The Small Woman. It was condensed in The Reader's Digest and made into a movie called The Inn of the Sixth Happiness, starring Ingrid Bergman.

Miss Gladys Aylward, the Small Woman, Ai-weh-deh, died 3 January 1970. There is a blue commemorative plaque on the house in Cheddington Road London N18 where she had lived.