American Colonist's Library

Administrated by Dr. Richard Gardiner

The following is a comprehensive collection of the literature and documents which were most relevant to the colonists' lives in America. If it's not here, it probably isn't online anywhere.

ARRANGED IN CHRONOLOGICAL SEQUENCE (500 B.C.-1800 A.D.)

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Ancient and Classical Literature Having 

Significant Influence Upon the American Colonists 

Classic Philosophers and Poets, Most of the founding fathers in America were thorougly familiar with these Greco-Roman authors: e.g., Aristotle, Plato, Cicero, Virgil. 

The Latin Library, (Cicero, Livy, Horace, etc.) Ability to read these sources extemporaneously was an entrance requirement at colonial schools such as Harvard. Most of the prominent men in the colonies were fluent in Latin.

The Vulgate, The Holy Bible in Latin.

The Bible, This version is the best for studying original languages.

The Bible, This book was, of course, the most influential piece of literature in Colonial America. 

St. Augustine, Latin writings; the church father of choice among American Puritans.

St. Augustine, English translations of his Latin works on predestination which greatly influenced the Puritans.


Major Medieval Sources Having Significant 

Influence Upon the American Colonists

Ordinance of William the Conqueror Sowing the seeds of separation of Church and State in the English world. 

Laws of William the Conqueror The English settlers in America brought their legal heritage with them.

Constitutions of Clarendon (1164) Established rights of laymen and the church in England. 

Assize of Clarendon (1166) Defined rights and duties of courts and people in criminal cases. Foundation of the principle of "due process." 

Assize of Arms (1181) Defined rights and duties of people and militias. 

Magna Carta (1215) One of the American colonists' most revered documents, the Magna Carta established the principle that no one, not even the king or a lawmaker, is above the law of God. 

DeLegibus Et Consuetudinibus Angliae, Henry de Bracton (1268) This text was the most important legal treatise written in England in the medieval period as it organized, systematized, and explicated the principles of English Common Law later embraced by the American colonists. 

Summa Theologica, St. Thomas Aquinas (1265-1273) Pinnacle of Scholasticism. Covering a wide range of topics, by the colonial times, most educated people in the Western world were thoroughly familiar with this important text. 

Marco Polo's Travels [excerpt] (@1300), the description of the South Pacific which inspired Columbus to attempt to go to India by way of the Atlantic. 

Medieval Law Library, The sources studied by many of the lawyers who founded the U.S. 

The Declaration of Arbroath (1320) Scotland's declaration of independence from England. An early model for the U.S. Declaration, this document ends with a phrase parallel to that of the U.S. Declaration: "and to Him as the Supreme King and Judge we commit the maintenance of our cause, casting our cares upon Him and firmly trusting that He will inspire us with courage and bring our enemies to nought."


Fifteenth and Sixteenth Century Sources Profoundly 

Impacting the History of America 

Malleus Maleficarum, Directions for witch hunting (1486) 

Journal, Christopher Columbus, (1492). This document begins with Columbus' statement that the reason why Isabella sponsored his voyage was for the sake of going to India to convert Khan to Roman Catholicism. 

Epistola De Insulis Nuper Inventis, Christopher Columbus (1493) 

Letter to the King and Queen of Spain, Christopher Columbus (1494) 

An account of the Discovery of North America (1497) Cabot was the first Englishman to discover New England. 

The Prince, Machiavelli (1513) Practical advice on governance and statecraft, with thoughts on the kinds of problems any government must be able to solve to endure. 

Works of Martin Luther, The father of the Protestant Reformation, his principles were a major part of the American colonists' worldview. 

On Secular Authority, Luther (1523). This document started the political discussion about religious liberty which led to the American Revolution. In this document Luther sets forth the idea of "two kingdoms," one is political and the other is spiritual, and the two ought be separate. President James Madison commended this "due distinction, to which the genius and courage of Luther led the way, between what is due to Caesar and what is due to God." (Madison to F.L. Schaeffer, December 3, 1821). 

The Bondage of the Will, Luther (1524). Luther claimed that this particular document was the cornerstone of the Protestant Reformation; it argues the idea of predestination and God's sovereignty, two principles which were paramount to many of the American colonists. 

Complete Works of Menno Simons, Founder of Anabaptism 

The Act of Supremacy, Henry VIII (1534). By this act, the English Reformation began, and the pope was stripped of his jurisdiction over the EnglishChurch. This allowed Lutheran principles to make their way into the English church, and led to the birth of Puritanism. 

Institutes of the Christian Religion, John Calvin (1540). Calvin's magnum opus. The most celebrated American historian, George Bancroft, called Calvin "the father of America," and added: "He who will not honor the memory and respect the influence of Calvin knows but little of the origin of American liberty." To John Calvin and the Genevan theologians, President John Adams credited a great deal of the impetus for religious liberty (Adams, WORKS, VI:313). This document includes a justification for rebellion to tyrants by subordinate government officials; this particular justification was at the root of the Dutch, English, and American Revolutions.  

Brief Account of the Devastation of the Indies, Bartolome de la Casas (1542) 

On the Revolutions of the Heavenly Bodies, Copernicus (1543). This document touched off the Scientific Revolution as it repudiated the Geocentric theory and asserted a Heliocentric theory of the solar system. 

The Council of Trent (1545) The Roman Catholic responses to the Protestant Reformation. 

Spiritual Exercises, Ignatius Loyola (1548). Rules for the Jesuits written by the founder of the Jesuit Order. 

The Magdeburg Bekenntnis or Magdeburg Confession (1550). A document written by followers of Luther stating a theological justification for resisting tyranny. 

Treatise on Prayer, John Knox (1553) 

The Genevan Book of Order (1556) The Form of Prayers and Ministration of the Sacraments, etc. Used in the English Congregation at Geneva  

A Short Treatise on Political Power, John Ponet, D.D. (1556) President John Adams credited this Calvinist document as being at the root of the theory of government adopted by the the Americans. According to Adams, Ponet's work contained "all the essential principles of liberty, which were afterward dilated on by Sidney and Locke" including the idea of a three-branched government. (Adams, Works, vol. 6, pg. 4). Published in Strassbourg in 1556, it is the first work out of the Reformation to advocate active resistance to tyrannical magistrates, after the Magdeburg Bekenntnis (the Magdeburg Confession).  

How Superior Powers Ought to Be Obeyed by Their Subjects, Christopher Goodman (1558). Justifying a Christian's right to resist a tyrannical ruler.

The First Blast of the Trumpet Against the Monstrous Regiment of Women, John Knox (1558). A vigorous critique of the tyranny of "Bloody Mary's" reign in England, and a call to resist. A large portion of the Americans who fought in the American Revolution were adherents to Knox's doctrines as set forth in this document.  

The Appellation from the Sentence Pronounced by the Bishops and Clergy:, John Knox; Addressed to the Nobility and Estates of Scotland (1558) 

Act of Supremacy, Elizabeth I (1559). After the brief and bloody reign of her sister, Mary I, who executed numerous Protestants for the cause of Roman Catholicism, this document states Elizabeth's intention to reaffirm the English Church's independence from Rome. Her beloved status among her subjects caused the first settlers of America to name their colony "Virginia" in honor of this virgin queen.  

Complete Works of Elizabeth I, Including her letters and her poems.  

Foxe's Book of Martyrs (1563). Detailing the bloody persecutions of Puritans during the reign of Mary I, this book was second only to the Bible in its popularity in the American colonies.  

Supralapsarian Calvinism, Theodore Beza (1570) Laying out the principle that God willed and predestined the fall of Adam and the existence of sin and evil. This assertion became the most controversial philosophical conflict among American colonists up through the 19th century.  

The Scholemaster (1570) Philosophy of Education among English people, particularly with respect to the importance of learning Latin.  

The Thirty-Nine Articles of Religion (1571) The official statement of faith of the Church of England; this document formally adopts the Calvinistic doctrine of predestination and repudiates common notion of "free will." 

Treasons Act (1571) Forbidding criticism of Queen Elizabeth.  

The Right of Magistrates Over Their Subjects, Theodore Beza (1574). Expanding upon Calvin's political resistance theory set forth in the final chapters of his Institutes, this work by Calvin's successor in Geneva, Theodore Beza, was published in response to the growing tensions between Protestant and Catholic in France, which culminated in the St. Bartholomew Day Massacre in 1572. This text suggests that it is the right of a Christian to revolt against a tyrannical King: a principle central to the American colonists' cause. 

The Works of Sir Walter Raleigh, Sponsor of the First Settlements in Virginia  

De Jure Regni apud Scotos, George Buchanan (1579) Considered the most important piece of political writing in the 16th century as it articulated the doctrine of "the rule of law."

Vindiciae Contra Tyrannos, or, A Vindication Against Tyrants (1579). This Calvinist document is one of the first to set forth the theory of "social contract" upon which the United States was founded. The idea was disseminated through the English Calvinists to the pen of John Locke, and eventually into the Declaration of Independence. John Adams reported the relevance of this document to the American struggle.  

The Dutch Declaration of Independence (1581); This Calvinistic document served as a model for the U.S. Declaration of Independence. In his Autobiography, Jefferson indicated that the "Dutch Revolution" gave evidence and confidence to the Second Continental Congress that the American Revolution could likewise commence and succeed. Recent scholarship has has suggested that Jefferson may have consciously drawn on this document. John Adams said that the Dutch charters had "been particularly studied, admired, and imitated in every State" in America, and he stated that "the analogy between the means by which the two republics [Holland and U.S.A.] arrived at independency... will infallibly draw them together."  

Discourse of Western Planting, Richard Hakluyt, (1584) 

First Voyage To Virginia, Arthur Barlowe (1584) 

Adam Winthrop's Commonplace Book (1586) Early diary of a Puritan whose family eventually settled in America. 

The Colony of Roanoke, Ralph Lane (1586). The first English attempt at colonizing the New World 

Return To Roanoake, John White (1590) Relating the surprise of the loss of the Roanoake colony and the few clues left regarding their fate. 

An Act Against Papists (1593) Parliament's tough words against those who would attempt to depose Elizabeth for her Protestantism. 

Works of Richard Hooker (1593) Anglican political commentator and major influence upon John Locke. 

A Trew Law of Free Monarchs, James I Stuart (1598). Championed the doctrine of "Divine Right of Kings." This oppressive political theory contributed to the exodus of the Puritans to America in 1630, and resistance to it was the ultimate goal of three revolutions: 1) the Puritan Revolution of the 1640s, 2) the Glorious Revolution, and 3) the American Revolution.  

The Dutie of A King, Sir Walter Raleigh (1599) Promoting the doctrine of "Divine Right of Kings."  

The Geneva Bible, 1599 update of the translation made by the Puritans in Geneva 1560. This was the Bible of choice in New England. These are the footnotes which provide a Calvinistic theological interpretation of the Bible.  Goodman indicated that he had presented the thesis of this book to John Calvin, and Calvin endorsed it. 


Seventeenth Century Sources Relating to American History 

Colonial Literature, Peter Force, editor. This collection was the most exhaustive source for colonial primary sources in its time.

Instructions, by way of advice, for the intended Voyage to Virginia John Smith, undated (probably early 1600's). In these Instructions John Smith gives his recommendations as to how a plantation should be settled in Virginia. The document was most likely written during the first ten years of the colony's settlement, but is not dated.

Politica, Althusius (1603) This treatise of political philosophy by a Dutch Reformed Protestant contains all the principles that were later embraced by the founders of the United States.

Voyages, Samuel de Champlain (1604) 

Works of Francis Bacon, Identified by Jefferson as one of his three most profound influences. 

Works of Shakespeare (1611; French-English) -- these give pairs of French, Italian, and Latin dictionaries, each pair separated by 50-80 years; four English hard-word dictionaries 

A Discourse of Virginia, Edward Maria Wingfield (1608) 

The Foundation of Quebec, Samuel de Champlain (1608)

"A True Relation of Occurrences and Accidents in Virginia," by John Smith, 1608. John Smith's account details the first voyage of exploration to Virginia sponsored by the Virginia Company of London. 

The Voyages to Virginia. 1609-1610 (Original Spelling Version | Modern Spelling Version) William Strachey describes the 1609 voyage to Virginia composed of a nine-ship convoy that ran into a hurricane. Two of the ships wrecked off the coast of Bermuda where survivors spent months building the Patience and Deliverance to sail to Jamestown. The voyage became the basis for William Shakespeare's The Tempest. 

Nova Britannia by R.I. (1609). This pamphlet promotes the Virginia Colony of London to investors and adventurers. It is addressed to Sir Thomas Smith, then Treasurer of the Virginia Company of London.

VIRGINIA richly valued by a Portuguese gentleman, translated out of Portuguese, by Richard Hakluyt the Elder [c. 1553 - 1616], 1609, This account by Richard Hakluyt, traveler and advocate of overseas colonization, promotes Virginia as a probable site for gold and minerals. He also provides a translation of an account of a Spanish expedition through Florida and the southeast of America from 1539-1542.

John Smyth's Confession (1609) the religion of a Baptist.  

The Church At Jamestown, William Strachey (1610)

A Short Relation made by the Lord De-La-Warre, by Lord De-La-Warre, 1611. Lord De-La-Warre became Governor of Virginia in 1610. The Virginia Company of London wanted him to standardize laws in Virginia and to help the colony recover from the "Starving Time." This document is De-La-Warre's description of the state of affairs in Virginia upon his departure due to ill health in 1611.

The New Life of Virginea: Declaring the former successe and present estate of that plantation, by R.I., 1612. In the second part of "Nova Britannia," R.I. defends Virginia against those who have maligned the colony.

A Map of Virginia, with a Description of its Commodities, People, Government, and Religion, by John Smith, 1612. John Smith's "A Map of Virginia" describes the state of affairs in the colony, the Indians, and the surrounding countryside.

A True Relation, by George Percy, 1609-1612. George Percy served as governor of Virginia between September 1609 and May 1610 and from March 1611 to May 1611. This document is his relation of the "Starving Time" and the war with the Indians from 1609 to 1612.

For the Colony in Virginea Britannia. Lawes Divine, Morall and Martiall, &c., by William Strachey, 1612. This document is William Strachey's compilation of laws enacted by Sir Thomas Gates and Lord De-La-Warre.

Good News From Virginia, Alexander Whitaker (1613)

Relation of Virginia, by Henry Spelman, 1613. Henry Spelman's narrative describes the massacre of Captain Ratcliffe and other colonists by Powhatan Indians in 1609-10. Henry Spelman was one of the few men to survive the attack.

A Plaine Description of the Barmudas, Now Called Sommer Ilands by W.C. (1613). W.C.'s account includes a description of the shipwreck of Sir Thomas Gates's ship on Bermuda, the resources and advantages of that colony, and additional supporting material written by residents of Bermuda.

Good News from Virginia sent to the Counsell and Company of Virginia, resident in Virginia Alexander Whitaker (1613). Alexander Whitaker was the Minister at Henrico Plantation, one of the larger plantations in Virginia. This document is his account of the state of affairs in Virginia. Whitaker wrote this document to counteract discouraging reports and rumors about the Colony.

Letter of Don Diego de Molina (1613). Don Diego de Molina recounts his capture by the English in a letter to Don Alonzo de Velasco, the Spanish Ambassador in London. Molina also expresses concern about the potential growth of English colonies (especially Bermuda and Virginia). He notes the harsh conditions experienced by colonists at Jamestown and states his belief that it would be easy for the Spanish to capture the fort at Jamestown.

Letter of Father Pierre Biard (1614). In this letter to the Reverend Father Claude Acquaviva, Father Pierre Biard details the 1613 capture of French Jesuits in New France by English men from Virginia, his experiences while a prisoner, and his return to France.

A True Discourse of the Present Estate of Virginia Raphe Hamor (1614). Raphe Hamor's account includes a description of the state of affairs in Virginia, settlements established in the colony, and the relationship between the colonists and the Indians up to 18th of June 1614. The document also contains a description of the christening of Powhatan's daughter, Pocahontas, and her marriage to John Rolfe in the spring of 1614.

John Rolfe's Letter to Sir Thomas Dale (1614) John Rolfe explains his reasons for marrying Powhatan's daughter, Pocahontas, in this letter to Sir Thomas Dale, the governor of Virginia. 

Description of New England (1616) John Smith

John Smith's Works: Volume 1 Includes A Description of New England, New England's Trials (1620 and 1622), and the first part of General History of Virginia. Volume 2 Includes the remainder of General History of Virginia, plus An Accidence for Young Seamen, The True Travels and Adventures of Captain Smith, and Advertisements for the Unexperienced Planters of New England.

"John Pory's Letter to Sir Dudley Carleton," 1619. John Pory's letter describing his life in Virginia, the commissioning of the ship the Treasurer to attack Spanish ships in the West Indies, and the state of agriculture in the colony.

"Proceedings of the Virginia Assembly, 1619." These are the official records of the first elected Assembly to be held in Virginia in 1619. The Assembly consisted of two Burgesses from each of the colony's four corporations and seven of the private plantations.

"Orders and Constitutions," 1619, 1620. This document includes the laws governing the Virginia Company of London, the conduct of meetings and business, and the election of the governing body.

"A Declaration of the State of the Colonie and Affaires in Virginia," by His Majesty's Council for Virginia, 1620. This description of Virginia and its resources is an attempt by the members of the Council to counteract rumors of the colony's unprofitability and barrenness. Comprehensive Laws of Virginia 

Pory to Carelton from Jamestown (1619) 

Works of Arminius Arminius was a Dutchman who dared to challenge Luther and Calvin on the predestination issue. His writings led to a major controversy in Holland while the "Pilgrims" were residing there. Arminius's views were adopted by Archbishop Laud of England, which greatly contributed to the English Calvinists' desire to leave England in 1630. 

Canons of Dort (1619). The Synod at Dort in the Netherlands was called to respond to the views of the Arminians. Participating in this Synod moderated by Gomarus was the leader of the Pilgrims, as well as William Ames (the leading Puritan theologian of the day). As a result of this synod, the "five points of Calvinism" were developed. The "five points," also called TULIP, became a centerpiece of Puritanism and were ardently defended by American Calvinists such as Jonathan Edwards. The conflict between Calvinists and Arminians was perhaps the most explosive debate in America in the early 18th century. On the Calvinist side, Americans such as Benjamin Franklin and Jonathan Edwards wrote philosophical defenses; on the Arminian side, John Wesley was the premiere mouthpiece. While Madison wrote in defense of Calvinism, Thomas Jefferson utterly repudiated it. 

Mayflower Compact (1620). The first political covenant of the New England migration. 

Two Tragic Events: 1. The Seafight of Capt. Anthony Chester, 1621 2. The Indian Massacre, 1622, 1620, 1622. This account describes a seafight between the William and Mary and two Spanish ships, the Indian Massacre of 1622, and the events that led up to the attack against the colonists.

Of Plymouth Plantation (Written 1630-1654, first published 1854). This is Governor William Bradford's history of Plymouth, the most comprehensive primary source available on early Plymouth. 

Of Plymouth Plantation, William Bradford. An eyewitness history of the first English settlers of New England.

Books Written by Mayflower Passengers

Books Written by Pilgrim Associates

Plymouth Records

Plymouth Colony and Mayflower-related Documents

Letters Written by Pilgrims, other Associates, and Visitors to Early Plymouth Colony

Mourt's Relation: A Journal of the Pilgrims at Plymouth (London, 1622). This journal, written by several Pilgrims--namely William Bradford and Edward Winslow--records events at Plymouth from the Mayflower's arrival in November 1620 through the First Thanksgiving in October 1621, and everything in between.  

The Sin and Danger of Self-Love (1621) There were no clergymen among the pilgrims at Plymouth when they first settled. This sermon was written and given by a layman, Robert Cushman, to the Plymouth congregation in December 1621. Robert Cushman was a member of the Pilgrims church in Leyden, Holland, and came on (and returned in) the ship Fortune. 

Last Wills and Testaments of the Settlers at Plymouth We can tell a lot about a culture by looking at their wills. 

Pratt's Memoir of the Wessagussett Plantation (1622/23) 

"Richard Frethorne's Letter to his Mother and Father, concerning the experiences of an indentured servant." by Richard Frethorne, 1623. Richard Frethorne immigrated to Virginia as an indentured servant. In this letter, he describes his miserable experiences as an indentured servant and asks his parents send either money to buy out his indenture, or food to sustain him until his indenture ends.

The Virginia Planters' Answer to Captain Butler (1623). In this document, a group of Virginia planters refute the charges against the colony made by Captain Butler. 

Good Newes from New England (London, 1624). This book, authored by Edward Winslow, continues the journal in Mourt's Relation, covering the years 1622 and 1623 at Plymouth. 

The Tragical Relation of the Virginia Assembly (1624) The members of the Virginia Assembly respond to Sir Thomas Smith's attempts to discredit and bring about the dissolution of the Virginia Company of London.

Of the Law of War and Peace, Hugo Grotius (1625) One of the first works on international law.

The Discourse of the Old Company 1625. A Committee of the King's Privy Council evaluates the Virginia Company and makes recommendations for the future of the Virginia Colony and the Virginia Company of London.

Account of the Purchase of Manhattan (1626) The source of the $24 dollar legend.

Richard Lowther Servant Indenture (1627) This document is an example of an indentured servant's contract between Richard Lowther of Southill and Edward Hurd of London. Lowther contracted his labor to Hurd for four years in return for passage to Virginia and room and board while on Hurd's plantation. 

The First Part of the Institutes of the Laws of England, Sir Edward Coke (1628) Written by a Puritan leader of Parliament, this document was almost the only textbook for lawyers (e.g., Jefferson) during the American Colonial Period. Coke's influence over the minds of American politicians is inestimable. Clear traces between Coke and the U.S. Constitution are apparent in this work. 

The Petition of Right, Sir Edward Coke (1628). This document set forth complaints of the members of Parliament to King Charles I regarding rights of due process. Charles did not receive this complaint warmly. As a result, Charles I shut down Parliament, which ultimately culminated in the English Civil War, and contributed to the exodus of 20,000 Puritans to New England.

Protests of the House of Commons, Documents showing the growth of Parliament's hatred for King Charles I, first complaining against his closet Catholicism, his Arminianism, and his presumptuousness in levying taxes without the consent of Parliament. 

Experiencia, John Winthrop. A Journal of Religious Experiences. 

The Library of John Winthrop's Father, A catalogue of the books available for the Puritan Laywer who founded Boston. 

Reasons for the Plantation in New England (circa 1628). This document states clearly and forcefully that the motivations of the Puritans who came to New England @ 1630 were fundamentally religious. 

Savage's Genealogical Dictionary of New England This comprehensive source lists the entire families who lived in New England in the early 17th century. 

Savage's Genealogical Dictionary (facsimile of the original). 

Charter of Massachusetts Bay (1629). This document sets forth the Puritans' commission in New England. 

A Short and True Description of New England, by the Rev. Francis Higginson (1629) 

The Cambridge Agreement among the leaders of the settlement (1629) 

History of the First Settlements as told by Capt. John Smith, Admiral of New England (1629) 

The Constitution of the Governor and Company of the Massachusetts Bay (1629)

Medulla Theologica (The Marrow of Theology), William Ames (1629). The Medulla was the principal required textbook in the Ivy League in the American Colonial Period. One cannot adequately grasp the intellectual climate of New England without understanding the concepts in this book. The following two sections on the Decrees of God and Predestination highlight the central peculiarities of Puritan theology. Ames was unequivocal in stating that God controls the universe and that humans do not "change" or "determine" God's behavior in any way. 

A Model of Christian Charity by John Winthrop (1630). A sermon preached aboard one of the ships carrying the Puritans to New England. 

The Humble Request of the Puritan emigrants (1630) 

The Oath of a Freeman, including a list of men who took this oath (1630-36) 

Advertisements to Planters of New England, by Capt. John Smith (1631) 

Advertisements, continued, by Capt. John Smith (1631) 

The Indictment of Galileo (1633) The height of the conflict between religion and science. 

The Glorious Work in Maryland, Andrew White, S.J. (1633) 

Winthrop's Christian Testimony (1636), the Boston Governor's account of his Christian experience.

Anne Hutchinson's Trial (1636) Complete transcript 

Revels in New Canaan, Thomas Morton (1637) 

Description of Indians, Thomas Morton (1637) 

Essay Against the Power of the Church To Sit in Judgement on the Civil Magistracy, John Winthrop, Esq. (1637) A treatise indicating an early desire among the Puritans to keep church and state separate. 

Officers of the Commonwealth from 1630 to 1686. 

Freemen of the Commonwealth: the complete rolls from 1630 to 1636. 

Residents of New Towne (later called Cambridge) from the original town Court records, 1632-1635, alphabetized. 

The Memoir of Capt. Roger Clapp (1609 -1691) Events in Massachusetts Bay Colony to about the year 1640. 

Records of New Haven (1638-1649) 

The National Covenant (1639) Scotland's declaration of resistance to Charles I.  

Fundamental Orders of Connecticut (1639) Acknowledged by scholars to be a prototype of the U.S. constitution.  

Description of New England Indians, William Wood (1639)  

The Wicked Capitalism of Robert Keayne, John Winthrop (1639) A merchant named Robert Keayne was practicing capitalistic economics in Boston and was squarely rebuked for it by John Cotton and Governor Winthrop.

The First Constitution of Rhode Island (1640) A document guaranteeing liberty of conscience.  

The Bay Psalm Book (1640) With an Introduction written by Richard Mather.  

New England's First Fruits, The first written history regarding the founding of Harvard College (@1640)  

Documents of the English Civil War, including many other political writings the 17th century Englishmen. 

Massachusetts Body of Liberties (1641) Early written expression of the liberties asserted by the colonists in reaction to the oppressions of European governments. 

The Citizen, Thomas Hobbes (1641-47) Discussion of the natural law foundations of government.  

Protestation (1641) An oath taken by British citizens loyal to the Puritan interests in Parliament.  

Declaration to Justify Their Proceedings and Resolutions to Take Up Arms (1642) Thomas Jefferson, in his Autobiography, said that this Puritan "precedent" was an inspiration to the American cause.  

Massachusetts Bay School Laws (1642) Requiring that every father teach his children the Catechism; if not, the children shall be taken from the home.

Extract from a manuscript collection of annals relative to Virginia, Author Unknown, 1642. This extract relates the political maneuverings surrounding the Virginia colony's successful attempt in 1639 to resist the re-imposition of Company government instead of the prevailing royal government. The account is anonymous and undated.

The Establishment of the United Colonies of New England (1643) The first attempt at a union of colonies, foreshadowing the United States. This document combines several colonies together for the primary purpose of national defense. This is the first document resembling a federal constitution in America.  

Religio Medici, Thomas Browne (1643) The Religion of a Physician; showing the link between religion and Enlightenment science in the 17th century.  

The Solemn League and Covenant (1643-44) The document which allied the Scotch Presbyterians and the Puritans in their struggle against Charles I. 

Lex Rex This treatise systematized the Calvinistic political theories which had developed over the previous century. Rutherford was a colleague of John Locke's parents. Most of John Locke's Second Treatise on Government is reflective of Lex Rex. From Rutherford and other Commonwealthmen such as George Lawson, through Locke, these theorists provided the roots of the Declaration of Independence. This page provides the list of questions Lex Rex addresses.  

Areopagitica, John Milton (1644). A treatise arguing that true Christianity can win its own arguments, and does not need to worry about challenges from other points of view, and therefore, the Government should not prevent the publication of any ideas. This idea was later articulated by Locke in his Letters Concerning Toleration, and picked up by Madison and Jefferson in their establishment of religious liberty in the U.S.  

Description of the Iroquois, Rev. John Megapolensis (1644)  

Massachusetts Government Vindicated, John Winthrop (1644)  

On Liberty, John Winthrop (1645) Discusses liberties demanded by the colonists.  

Hypocricie Unmasked (London, 1646). This is a religious treatise written by Edward Winslow.  

The Character of A Puritan, John Geree (1646)  

The Westminster Confession of Faith (1646) In addition to being the decree of Parliament as the standard for Christian doctrine in the British Kingdom, it was adopted as the official statement of belief for the colonies of Massachusetts and Connecticut. Although slighlty altered and called by different names, it was the creed of Congregationalist, Baptist, and Presbyterian Churches throughout the English speaking world. Assent to the Westminster Confession was officially required at Harvard, Yale, and Princeton. Princeton scholar, Benjamin Warfield wrote: "It was impossible for any body of Christians in the [English] Kingdoms to avoid attending to it."  

The Westminster Catechism (1646) Second only to the Bible, the "Shorter Catechism" of the Westminster Confession was the most widely published piece of literature in the pre-revolutionary era in America. It is estimated that some five million copies were available in the colonies. With a total population of only four million people in America at the time of the Revolution, the number is staggering. The Westminster Catechism was not only a central part of the colonial educational curriculum, learning it was required by law. Each town employed an officer whose duty was to visit homes to hear the children recite the Catechism. The primary schoolbook for children, the New England Primer, included the Catechism. Daily recitations of it were required at these schools. Their curriculum included memorization of the Westminster Confession and the Westminster Larger Catechism. There was not a person at Independence Hall in 1776 who had not been exposed to it, and most of them had it spoon fed to them before they could walk.  

New England's Salamander Discovered (London, 1647). This is another religious treatise written by Edward Winslow.  

The Simple Cobbler of Aggawamm in America, Nathaniel Ward (1647).  

An Agreement of the People (1647) A proposal for a republican government in England.  

The Treaty of Westphalia (1648) An attempt at religious peace in Europe, concluding the Thirty Years War..  

Blue Laws, New Haven

A Description of the Province of New Albion, by Beauchamp Plantagenet, 1648. A company of investors/planters sent Beauchamp Plantagenet to America to investigate lands for a new settlement. This account is his description of the area called New Albion, between Virginia and Maryland.

A Voyage to Virginia, by Colonel Norwood, 1649. Colonel Norwood was a Royalist who decided after the death of Charles I to immigrate to Virginia, where he had friends and relatives. This document describes his voyage to Virginia, in which he visited many different colonies and survived a massive storm which nearly wrecked his ship. 

King Charles I's Speech at His Trial (1649); Including Judge Bradshaw's response appealing to social contract theory.  

A Perfect Description of VIRGINIA, by John Farrer (?) or Author Unknown, 1649. This account of Virginia was written in England from letters and accounts of colonists in order to emphasize the many excellent qualities of life in Virginia. The author provides this information in a convenient list format.

A Voyage to Virginia, by Colonel Norwood, 1649. Colonel Norwood was a Royalist who decided after the death of Charles I to immigrate to Virginia, where he had friends and relatives. This document describes his voyage to Virginia, in which he visited many different colonies and survived a massive storm which nearly wrecked his ship.

Virginia Impartially examined, and left to publick view, to be considered by all Judicious and honest men, by William Bullock, 1649. This account actively promotes the settlement of Virginia and Maryland, offering a road map of advice, despite his never having been in Virginia, for how any and all potential settlers might best profit from the opportunities available in the colonies.

Of the Non-Compelling of Heathens, Samuel Rutherford (1649) Exploring the extent to which a government can coerce religious conformity.  

An Agreement of the Free People of England (1649) The manifesto of the Levellers, the leaders of the 1649 English Civil War that deposed Charles I and brought a period of parliamentary rule. It expresses many of the ideals that later inspired the American Revolution.  

History of New England, John Winthrop (1649) 

The Tenure of Kings and Magistrates (1650) by John Milton in defense of the execution of Charles I by the British Parliament a few days after its occurance. It includes an excellent evaluation and summation of the political literature produced on the Continent in the 16th Century. Charles I was the first monarch executed in Europe by his subjects, setting the stage for a religious struggle which would grip Britain for several decades to come. The language and spelling of this edition has been done directly from the 1650 edition. 

Leviathan, Thomas Hobbes (1651) Laid basis for social contract theory, providing branching point for the theories of constitutionalism and fascism.  

Salem Residents to the year 1651 

The Gospel Covenant, Rev. Peter Bulkely (1651) 

Sumptuary Laws in New England (1651) Laws regarding what one may and may not wear. 

Act to Settle Protestants in Ireland (1652), A major watershed that led to the Catholic-Protestant conflict which has ensued in Northern Ireland for hundreds of years. 

Works of John Owen, Teacher of John Locke 

The Instrument of Government (1653); The Constitution of the English Commonwealth under Oliver Cromwell. Many of the founders, such as Samuel Adams, considered Oliver Cromwell their hero, and considered the Commonwealth as the glory years of England. 

Healing Question, Sir Henry Vane (1656) Expounding the principles of civil and religious liberty, and proposed that method of forming a constitution, through a convention called for the purpose, which was actually followed in America after the Revolution.  

The Commonwealth of Oceana, James Harrington (1656) Outline of a plan for republican government.  

The Flushing Remonstrance (1657) Proclamation granting liberty to "Jews, Muslims, and Quakers" on Long Island, New York, on the grounds of New Testament graciousness. Extremely progressive for the American colonies.  

Records of the Town of East Hampton including the Goody Garlick witch trial (1657)  

A Treatise of Civil Power in Ecclesiastical Causes; Showing That it Is Not Lawful For Any Power on Earth to Compel in Matters of Religion, John Milton (1659). A formative influence upon the ideals of religious toleration adopted by John Locke, Thomas Jefferson, and James Madison.  

The Declaration of Breda, King Charles II Stuart (1660), As the Stuart King was to be restored to the throne after the end of the reign of the Puritan Protectorates, one of his first decisions was to attempt to avoid another religious war, by granting religious liberty to "tender consciences," so long as they did not disturb the peace.  

The Restoration of Charles II to the Throne of England (1660); A Declaration of Both Houses of Parliament.  

Excerpts from the Navigation Acts, 1660-1696, The first Parliamentary legislation toward the colonies which would lead to the colonial rebellion of the eighteenth century.  

Institutes of Elenctic Theology, [excerpt on predestination] Francis Turretin (1660) The principle textbook used by students in American colleges in the 18th century (used at Princeton into the late 19th century).  

Works of Turretin, Francis Turretin (1660).  

Narrative of the Pequot War, Lion Gardiner (1660)  

The Book of Common Prayer (1662) As the Protectorate of Oliver Cromwell came to an end and Charles II was restored to the throne of England, the Church of England once again introduced a new Book of Common Prayer. This was the guiding document for many throughout the American colonies, particularly in Virginia  

The Anglican Catechism (1662) The document which provided the religious training for many of the founding fathers of the U.S. (e.g., Washington, Madison, Henry, Wythe, Mason).  

Deposition of Phineas Pratt (1662) Recounting the settlement at Plymouth  

The Day of Doom, Michael Wigglesworth (1662)  

A Description of Carolina, Robert Horne (1666)  

Paradise Lost, John Milton (1667) 

History of the Pequot War, John Mason (1670) 

Theologico-Political Treatise, Baruch de Spinoza (1670) Discussed the ultimate source of legitimate political power. 

Groton in Witchcraft Times, Samuel Green, ed. (c.1671) 

De Jure Naturae, Samuel Puffendorf (1672, tr. Basil Kennett 1703) 

On The Law of Nature and Nations, Samuel Pufendorf (1672) Based law and right on natural law. 

De Officio Hominis Et Civis Juxta Legem Naturalem Libri Duo, Samuel Pufendorf (1673). The political theorist of choice among American Puritans in the early 18th century. 

Works of John Bunyan, According to Ben Franklin's Autobiography, Bunyan was his "favorite author." 

Quaker Documents I A tremendous library of 17th and 18th century Quaker writings. 

A Compleat Body of Divinity, Samuel Willard. The primary textbook used at Harvard College.  

The New England Primer, The best-selling textbook used by children in the colonial period. Millions of copies were in print. Filled with Calvinist principles, the influence of this little document is inestimable.  

On Bacon's Rebellion, Governor William Berkely, 19 May 1676  

Political Treatise, Baruch de Spinoza (1677) Constitutional considerations of various forms of government, including ideas that later influenced the Founders.  

Poems for Her Husband, Anne Bradstreet (1678)  

Habeas Corpus Act (1679) English Parliament established key right which was embraced in America.  

Findings of the New England Synod (1679), a "Jeremiad."  

Patriarcha, Robert Filmer (1640; Repubished 1680). A treatise defending the "divine right of Kings." This was the document which Locke and Sydney both had in mind as they wrote their political tracts which formed the American founders' political theory. Although this was written around 1640 in defense of Charles I's divine right, it was not published until 1680.  

Bill to Exclude the Duke of York (1680), Attempts by the Whig Party to keep James II off the throne.  

Plato Redivivus, Henry Neville (1681)  

Frame of Government of Pennsylvania, William Penn (1682) Early model for written constitutions.  

Condemnation of the Massachussetts Bay Company, Edward Randolph, 12 June 1683  

Causes of King Phillip's War, Edward Randolph (1685) 

Principia, Isaac Newton (1687) One of the three most significant influences upon Jefferson.  

Declaration of the Lords Spiritual and Temporal (1688) Parliament pledges its loyalty to William and Mary. 

Huntington Town Records (beginning 1688)

The King's Oath (1689) Established the requirement that the monarch uphold "the Protestant reformed religion"  

English Bill of Rights (1689) Early model for recognizing natural rights in writing. Much of its language appeared later in the Declaration of Independence and U.S. Constitution.  

Second Treatise on Government John Locke (1689) Principal proponent of the social contract theory which forms the basis for modern constitutional republican government.  

A Letter Concerning Toleration, John Locke (1689) Classic statement of the case for toleration of those holding different views.  

The Boston Uprising, Samuel Prince (1689)  

The London Confession of Faith (1689) Drawn from the Westminster Confession, this document set for the beliefs of English Baptists during this era. 

Journal of George Fox, Founder of the Quakers. 

Transcripts of the Salem Witch Trials (1692) This is one of the web's best and most complete primary source documents, containing all of the court records of the Salem Witch trials. An invaluable resource. 

Wonders of the Invisible World (excerpts), Cotton Mather (1693) 

The Character of a Good Ruler, Samuel Willard (1694) 

Discourses Concerning Government, Algernon Sidney (1698) Built principles of popular government from foundation of natural law and the social contract. This book has been considered by scholars the "textbook of the American Revolution."  

The Story of Squanto, Cotton Mather (1698)  

The Execution of Hugh Stone, Cotton Mather (1698)  


Eighteenth Century Sources Which Profoundly 

Impacted American History


One Hundred Documents Pertaining to Africans and Slavery in America Massive collection of primary sources regarding slavery in America. 

The Selling of Joseph, Samuel Sewall (1700) An argument against the slave trade. 

A Memorial Representing the Present State of Religion on the Continent of North America, Thomas Bray, D.D. (1700) Documenting the Anglican view of the colonists and appended with a proposition to found the SPG (Society for Progating the Gospel). 

A Christian At His Calling, Cotton Mather (1701) 

Magnalia Christi Americana, Cotton Mather (1702) 

Act of Union (1707) The document creating "Great Britain" 

Philosophical Commentary, Pierre Bayle (1708) A writer recommended by Thomas Jefferson, Bayle criticised French Catholic persecution of Protestants; and argued for toleration as a matter of Biblical principle. 

William Byrd's Diary [excerpt] (1709) 

William Byrd's Diary [excerpts regarding slave punishments] (1709) 

Theopolis Americana ("God's City: America"), Cotton Mather (1709) This excerpt from Mather's sermon shows how Mather, with other Puritans, believed that America was truly the "Promised Land." This thinking led ultimately to the doctrine of Manifest Destiny, whereby Anglo-Americans believed that it was their divine commission to spread their culture from Atlantic to Pacific.  

Awakening Truths Tending to Conversion, Increase Mather (1710). A sermon wrestling with the paradox between predestination and man's effort toward salvation. Mather appears nearly contradictory throughout.  

About the Duties of Husbands and Wives, Benjamin Wadsworth (1712)  

Vindication of the Government of New England Churches, John Wise (1717) A Puritan political sermon which included most of the principles of government embraced by the founders of the U.S.  

The Angel of Bethesda, Cotton Mather. Here, as a watershed in the history of medical science in America, Mather takes a position in favor of inoculation.  

Selections from Cato's Letters, John Trenchard and Thomas Gordon (1720-23) English newspaper articles advocating Whig principles, which much influenced the American colonists.  

Constitution of the Iroquois Confederacy A model for a federal system of government for several Native American nations, Franklin

Statutes of the College of William and Mary (1727) The rules governing the college where Thomas Jefferson received his training.  

The Maryland Gazette (1728-1800) 

Plain Reasons for Presbyterians Dissenting, Andrew Clarkson (1731); arguing against unconditional submission to the National Church and magistrates. 

History of the Puritans, Daniel Neal (1731) 

Dissertation Upon Parties, Henry St. John Bolingbroke (1733). A heavy influence upon Jefferson. 

Founding Vision for Georgia, General James Oglethorpe (1733)  

Letters on the Study and Use of History, Henry St. John Bolingbroke (1735)  

On Patriotism, Bolingbroke (1736)  

The Idea of a Patriot King, Bolingbroke (1738) 

Discourse on the Five Points [Of Calvinism], Daniel Whitby. The text which incited Jonathan Edwards to write his most important book, The Freedom of the Will. 

Works of John Gill, John Gill (1738) Defense of Calvinism by a celebrated English Calvinist.  

Intentions of the SPG (Society for the Propagation of the Gospel) (1740) The desire of this group to land an Anglican Bishop in the American colonies ignited the American Revolution.  

The True Scripture-Doctrine Concerning Some Important Points of the Christian Faith, Jonathan Dickinson (1741) Jonathan Dickinson was the first President of the College at Princeton, New Jersey. In this excerpt, Dickinson states that atheism is pure "stupidity" and "madness." Dickinson's opinion in this regard represented the consensus in America. Subsequently all of the founders of the United States were certain of the existence of a Deity. On the other hand, Dickinson

The Works of Jonathan Edwards, Enlightenment Philosopher, Theologian, Orator, Scientist; Edwards was the most important American-born Great Awakening preacher and defender of orthodox Calvinism.  

Sermons of George Whitefield, Known for his supreme oratory skills, Whitefield was the most famous inter-colonial celebrity during the Great Awakening. The inter-colonial nature of Whitefield's ministry was an important step in the development of the intercolonial

The Complete Works of John Wesley, An English preacher, Wesley developed the practice of itinerant preaching: out of doors, traveling long distances on horseback. Wesley was a strong opponent of the Calvinism which was prevalent in America. Wesley visited America. 

The Essential Rights and Liberties of Protestants, Elisha Williams (1744) a Boston minister who vigorously promoted liberty of conscience.  

Regulations at Yale College (1745) Showing the centrality of Calvinism and the Westminster Confession in colonial higher education.  

The Presence of Great God in the Assembly of Political Rulers, John Barnard (1746) A early warning against tyranny from one of Boston's ministers.

Narrative of the Deliverance of Briton Hammond, An account of an African-American taken captive by Native Americans (1747).

The Principles of Natural Law, J. Burlamaqui, tr. Thomas Nugent (1748, tr. Thomas Nugent 1752) This was the textbook on political theory used at Harvard. It was this book that gave James Otis, John Hancock, Samuel Adams, Joseph Warren, and John Adams their understanding of political science.  

The Principles of Politic Law, J. Burlamaqui, tr. Thomas Nugent (1748, tr. Thomas Nugent 1752) Sequel to The Principles of Natural Law Commentary on the ideas of Grotius, Hobbes, Puffendorf, Barbeyrac, Locke, Clarke, and Hutchinson.  

The Spirit of Laws, Charles de Montesquieu, (1748, tr. Thomas Nugent 1752) Laid the foundations for the theory of republican government, particularly the concepts of the separation of powers into legislative, executive, and judicial, a federal republic, representatives elected from political subdivisions, a bicameral legislature, and a system of checks and balances. Montesquieu was the most frequently cited political theorist during the founding of the U.S.  

An Inquiry into the Principles of Political Economy, James Steuart. Recommended by Jefferson as one of the best books on political science.  

History of Massachusetts Bay, Thomas Hutchinson

Remarks on the Fable of the Bees, Frances Hutcheson (1750)  

Indian Captivity Narrative, Mary Jemison (1750)  

A Discourse Concerning Unlimited Submission and Non-Resistance to the Higher Powers, Jonathan Mayhew (1750) About this document, John Adams wrote, "It was read by everybody; celebrated by friends, and abused by enemies... It spread an universal alarm against the authority of Parliament. It excited a general and just apprehension, that bishops, and dioceses, and churches, and priests, and tithes, were to be imposed on us by Parliament." This sermon has been called the spark which ignited the American Revolution. This illustrates that the Revolution was not only about stamps and taxes but also about religious liberty. 

Memoir on the English Aggression, October 1750 here emphasizes the doctrine of Predestination, which was the central controversy of the eighteenth century in the Colonies. Colonists' opinions were divided in this regard. Earlier in the century predestination was the majority view, but by the end of the century a belief in "free-will" had become prevalent among many such as Methodists.  lauded the Iroquois for their ability to confederate.  union which commenced in the 1760's and 70's. A strong advocate of predestination, Whitefield entered into a bitter dispute with his Methodist colleague, John Wesley over the issue, and the movement was split.  carrying natural law into constitutional law.


The Founding Era


Of Party Divisions, William Livingston (1753) 

A Discourse on the Origin of Inequality, Jean Jacques Rousseau (1754) Discussion on political inequality, its origins and implication

A Discourse on Political Economy, Jean Jacques Rousseau (1755) Discussion on the economic principles affecting the politics of a society.  

Dictionary, Samuel Johnson (1755) This was the standard dictionary of the late 18th century.  

The Value and Purpose of Princeton College, Samuel Davies and Gilbert Tennent (1754); an appeal to British citizens to support the seminary which became Princeton University. 

Religion and Patriotism the Constituents of a Good Soldier, Samuel Davies (1755). Davies, a Presbyterian preacher and president of the College at Princeton, here interprets the French and Indian war as a religious war. In this excerpt from a sermon preached in Virginia, Davies rouses the anti-Catholic sentiment of his hearers to rally them to arms against the French in the Ohio country.

The Curse of Cowardice, Samuel Davies (1758) 

Against the Writs of Assistance, James Otis (1761)  

Works, Lord Kaims [Henry Homes] (1762), Highly recommended by Jefferson, in this excerpt Kaims discusses the problems with fiction. 

The Social Contract, Jean Jacques Rousseau (1762) Discussed legitimate government as the expression of the general will.  

Treaty of Paris (1763) Ended the French and Indian War and gave the English control of all the land east of the Mississippi River.  

Acts of Parliament concerning the American Colonies

THE INTOLERABLE ACTS

Blackstone's Commentaries (1765) Considered the book that "lost the colonies" for England. This text delineates the legal principles of common law which ensure the fundamental rights of Englishmen. Blackstone was quoted by the colonists twice as often as they quoted Locke.  

Offenses Against God and Religion, William Blackstone (1765). Showing the common understanding that the integrity of the judicial system depends upon the participants' belief in God. 

On Husband And Wife, William Blackstone (1765) 

Considerations, Daniel Dulany, October 1765 

The Declaration of Rights of the Stamp Act Congress (1765) Developed the concept that people could not legitimately be taxed except by their elected representatives. 

The Presbyterians Are at the Head of the Stamp Act Riots (1766), a letter from a Stamp Collector to London. 

On Crimes and Punishments, Cesare Beccaria (1766) Set out rights of the accused in criminal proceedings. Argues for crime prevention over punishment, and against the death penalty and torture. 

An Election Sermon, Daniel Shute; Delivered in Boston, Massachusetts-Bay, 26 May 1768. 

The Boston Massacre, The Boston Gazette, 12 March 1770 

The Hymnbook of Isaac Watts, After the Bible and the Catechism, this was the third most commonly used book in colonial New England.  

The Rights of the Colonists, Samuel Adams (1772) John Adams indicated that all the concepts which Jefferson later set forth in the Declaration of Independence were first introduced here. 

An Oration on the Beauties of Liberty, Reverend John Allen (1772) 

Manuscripts of the Earl of Darmouth, British Secretary of American Affairs 

Oration Deliverd at Boston, Joseph Warren (1772) 

An Election Sermon, Simeon Howard (1773) Demonstrating that an armed war against a tyrant was a Christian's duty. 

The Sovereign Decrees of God, Isaac Backus (1773) 

Early Virginia Religious Petitions (1774-1802) Thomas Jefferson, a member of the Virginia Committee on Religion, was greatly impacted by these petitions in developing his thoughts about religious liberty. 

Boston Massacre Oration, John Hancock (1774) 

Sons of Liberty: the Presbyterian Junto, a letter from New York (1774)

Declaration of Colonial Rights of the Continental Congress (1774) John Adams said that the Declaration of Independence was not much more than a recapitulation of the Resolves of the Continental Congress 

Journals of the Continental Congress, 34 Volumes. This invaluable collection of documents tells what took place in Philadelphia as the United States was being birthed. 

Resolution of the House of Burgesses in Virginia (1774) This resolution was inspired by similar resolutions made in the Puritan Revolution of 1641; the Burgesses resolved to commit their crisis to prayer and fasting. 

Sermon on Civil Liberty, Nathaniel Niles (1774) An example of how clergymen stoked the revolutionary spirit. 

The Olive Branch Petition (1774). This document is a last-ditch attempt to mend the tears between Britain and America. But George III never read this petition. 

The Suffolk Resolves, Joseph Warren (1774) 

Papers of Henry Laurens, President of the Continental Congress 

Documents of the Founding Fathers, This is the most comprehensive site online featuring the writings of the founding fathers.

Sermons Preached during the Founding Era

Works of Benjamin Franklin

Works of Sam Adams

Works of George Washington

Works of John Adams

Works of Thomas Jefferson

Principal Works

Annual and Special messages to Congress

Inaugural Addresses

Messages to Congress

Indian Addresses

Miscellaneous Papers

Letters

Works of James Madison

Works of Alexander Hamilton

The Works of Thomas Paine

Works of Fisher Ames

American Revolution Military Documents

Letters of the Founding Fathers, The most comprehensive source for letters written by the members of the Continental Congress 

American Archives, Peter Force's massive collection of primary source documents from the American Revolution 

Letters of Episcopal Ministers, showing their loyalty to Britain. 

Sermons Preached During the Revolutionary Period, an online collection of dozens of sermons that fueled the American Revolution 

The American Revolution in New Jersey; an abundance of primary sources 

The American Revolution in New York, an exhibit of primary material 

Speech of Governor William Franklin of New Jersey (1775); loyalist son of Benjamin Franklin 

Letters of a Westchester Farmer, Rev. Samuel Seabury (1775); loyalist propaganda 

The Farmer Refuted, Alexander Hamilton (1775). In this defense of the American cause in response to an Anglican minister's criticism of the revolution, Hamilton states that laws, rights, and political principles are all based in the existence and law of God.

A Candid Examination, Joseph Galloway (1775)  

John Newton Criticizing Arminians (1775) A letter from the author of "Amazing Grace" claiming that repentance is the not key to atonement. 

Defensive War in a Just Cause Sinless, David Jones (1775). Sermon justifying the revolution. 

Speech on Conciliation with America, Edmund Burke, March 22, 1775; Burke describes the character of the American colonists and links their commitment to liberty to their Protestantism. 

Government Corrupted by Vice, and Recovered by Righteousness, Samuel Langdon, May 31, 1775; This sermon preached a year before Jefferson wrote his declaration, included this phrase: "By the law of nature, any body of people, destitute of order and government, may form themselves into a civil society, according to their best prudence, and so provide for their common safety and advantage." 

The American Vine, Jacob Duche (1775) 

The Charlotte Town Resolves (1775) Resolutions of Presbyterians of Mecklenberg, North Carolina. 

Give Me Liberty or Give Me Death, Patrick Henry (1775). Famous oration which motivated Southerners to join in the battle already taking place in New England. 

Declaration of the Causes and Necessity of Taking up Arms, Jefferson and Dickinson, July 6, 1775. This document was inspired by the Puritan Declaration of August, 1642, "Declaration of the Lords and Commons to Justify Their Taking Up Arms," available in John Rushworth, ed., Historical Collections of Private Passages of State, Weighty Matters in Law, Remarkable Proceedings in Five Parliaments (1680-1722),vol. 4, pp. 761-768.  

The Church's Flight into the Wilderness, Samuel Sherwood, January 17, 1776; A sermon which labels British tyranny Satanic. 

The Virginia Declaration of Rights, George Mason (1776) Unquestionably a document which Jefferson had in mind when writing the Declaration of Independence. 

Sources of the Declaration of Independence (1776) Documents which prove that Jefferson modeled the Declaration largely upon the 1689 Declaration of Rights

The Dominion of Providence Over the Passions of Men, John Witherspoon, May 1776. This sermon was preached by a member of the Second Continental Congress during the period in which the members were deciding upon American Independence. 

The Declaration of Independence (1776) According to recent scholarship, this document was modeled after the Dutch Calvinist Declaration of Independence. In other words, this statement of basic principles was simply a restatement of what Protestant Political theorists and preachers had been saying for centuries.  

"This Has Been a Presbyterian War from the Beginning," An Address to the British Government (1776) by William Jones. 

State Constitutions A collection of the constitutions of each colony. 

Religious Clauses of State Constitutions Demonstrating that most states had establishments of religion. 

The True Interest of America Impartially Stated, Charles Inglis (1776). A statement of an American loyal to the King. 

Wealth of Nations, Adam Smith (1776). The manual for capitalism, the economic backbone of the United States. Jefferson said this was the best book of its kind. 

Divine Judgements Upon Tyrants, Jacob Cushing, April 20, 1778; a sermon on the three year anniversary of the war. 

Election Sermon, Phillips Payson (1778) 

Defensive Arms Vindicated (1779) A sermon vindicating the activity of General George Washington. 

U.S. Articles of Confederation The first Constitution of the United States. 

The Origins and Progress of the American Revolution Peter Oliver (1781). Oliver, a tory, names the persons he feels are most responsible for the rebellion. James Otis and the Calvinist clergy ("black regiment") were the chief culprits. 

Annuit Coeptis (1782), the religious motto for the U.S.A. that was approved by the founding fathers. 

General History of Connecticut, Samuel Peters, loyalist (1782) 

Essay on Money, John Witherspoon, Presbyterian theologian and president of Princeton University. 

Reason: the Only Oracle of Man, Ethan Alllen (1784) Revolutionary War hero and Deist. 

Sketches of American Policy, Noah Webster (1785) 

Memorial and Remonstrance, James Madison (1785). Championing the principal of religious liberty. 

Land Ordinance of 1785 (Jefferson). Detailing the manner in which the Northwest Territory shall be partitioned and sold. 

The Annapolis Convention (1786), prelude to the Constitutional Convention in Philadelphia. 

The Federalist Papers 1-85, Madison, Jay, and Hamilton's defense of Federalism 

Diary and Letters of Gouverneur Morris, Author of the U.S. Constitution 

Debates in the Federal Convention of 1787, James Madison. These are the proceedings of the Constitutional Convention held in Philadelphia, an essential guide to interpreting the intent of the Framers.  

Denominational Affiliations of the Framers of the Constitution, contrary to the myth, this chart shows that only 3 out of 55 of the framers classified themselves as Deists.  

Northwest Ordinance (1787) Detailing the manner in which new states may be added to the United States.  

Shay's Rebellion (1787)  

Slave Trade and the Middle Passage, Alexander Falconbridge (1788)  

History of the American Revolution, David Ramsay (1789), the first complete treatment of the American Revolution by an eyewitness. 

The Life of Olaudah Equiano, A Slave's Autobiography (1789) 

Debates in the First Federal Congress Regarding A Religious Amendment to the Constitution (1789), edited by Jim Allison. An important source for understanding the intention of the framers concerning religious liberty. Mr. Allison has collected together the debates in the House and the Senate on this most important subject.  

Writings of John Leland Champion of religious disestablishment. Friend and influence upon James Madison.  

Of the Natural Rights of Individuals, James Wilson (1790-91)  

On the Equality of the Sexes, Judith Sargent Murray (1790)  

Bill of Rights and the Amendments to The Constitution (1791) The concession to the Anti-Federalists to win their acceptance of the Constitution. 

The Funeral of Arminianism, William Huntington (1791)  

Enquiry Concerning Political Justice, William Godwin (1793) Part of Jefferson's library of political works.  

The Sedition Act (1798)  

On the Mode of Education Proper in a Republic (1798), Benjamin Rush, signer of the Declaration of Independence, emphasizing the religious foundation and goal of all education.  

Four Discourses On The General First Principles of Deism (1798), Samuel E. McCorkle, D. D. The biggest intellectual controversy of the 1790's was called the "deist controversy." On the one side were the followers of Thomas Paine, on the other side were the orthodox Christians as represented here by the Rev. McCorkle.  


This Library is maintained by Dr. Richard Gardiner.


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