The Mystery of Prayer

From the Rule of SSJE .

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Chapter TWENTY-ONE
The Mystery of Prayer
ceaseless interchange of mutual love unites the Father, Son, and Holy Spirit. Our
prayer is not merely communication with God, it is coming to know God by
participation in this divine life. In prayer we experience what it is to be made
“participants in the divine nature”; we are caught up in the communion of the divine persons as they
flow to one another in self-giving love and reciprocal joy. If we hold before us in wonder the
mystery of the triune life of God our prayer will realize its full potential. The conception of prayer
as homage paid to a distant God will fall away. We shall find ourselves full of awe and gratitude
that the life of divine love is open and accessible to us, for God dwells in us. “Those who love me
will keep my word, and my Father will love them, and we will come to them and make our home
with them.” If we begin to accept God’s generosity in drawing us into the divine life, and grasp the
dignity bestowed on us by the divine indwelling, prayer will spring up in adoration and
thanksgiving.
We shall find ourselves adoring the Holy Spirit who is poured out into our hearts and gives
us the love with which we can love in return. Our hearts will be filled with thankfulness that the
Spirit stirs in the depths of our being and unites all that we are, even what is broken and not yet
formed, with the risen Lord. We shall worship Christ himself with adoring love, full of gratitude
that he abides in us, and that in him we enjoy the fullness of the Father’s acceptance and love. Our
contemplation of his undiminished humanity will continually encourage us to offer ourselves, our
souls and bodies in all their humanity, to God through him. Through Christ we shall adore the
Father in whom we live and move and have our being, the life-giving mystery of love, who is
beyond all words and above all thoughts.
There are many conflicts on the way into the experience of divine love. Sinfulness originates
in a deep wound to our humanity that hinders us all from accepting love. As the Spirit exposes it to
Christ’s healing touch in prayer, we shall often have to struggle with our reluctance to be loved so
deeply by God. Christ himself will strive with us, as the angel strove with Jacob, to disable our selfreliant
pride and make us depend on grace. Our love must be purified and tested by many times of
darkness, loss and waiting. The nearer we draw to God, the more we will sense our vulnerability to
the “cosmic powers of this present darkness” that seek to isolate us from God and one another. So
there are sufferings to be expected in our prayer but through them we come to the peace Christ
promised. “After you have suffered for a little while, the God of all grace, who has called you to his
eternal glory in Christ will himself restore, support, strengthen and establish you. To him be the
power forever and ever. Amen.”