
the Aaahh
Gharnapatee
(a
communal experiential approach to communication and self-realization)
Western
culture has left many of us compromised. According to research, the quality of
our communication and relationships rate at the top of our priority pyramid, a
main issue affecting our physical and emotional health. From this premise, it is
apparent that any social or educational approach should aim to prioritize this
issue. But is this the case?
The
Aaahh is an alternative path to enhance communication and is especially helpful
to people who feel emotionally and intellectually apart, or may have
difficulties relating meaningfully.
For many of us in the "West", to
experience life more fully and meaningfully, we need
community.
The Aaahh
approach is experiential and we can feel the results. It brings more
emotional transparency, and that in itself, narrows the gap between what we say
and what we feel and do. This in turn, brings more honesty and truth into our
lives and clarifies our intentions. We thereby become more familiar with the
language of feelings - and our subconscious and unconscious self. This is a very
important aspect of our approach to communication.
Ecology and community
spirituality
The Aaahh seeks to
forge links between ecology and community spirituality,
identifying the need
to modify our ways of living and our outlook. Acknowledgment of climate change
and global warming, will help us to prevent ourselves from getting completely
lost in the culture of consumerism.
In the Aaahh, the
Helper and the Osha are models of this association for a more environmental way
of living. (Please see the "The Osharam" and "The Helper").
We believe that
natural healing happens in a community that is together as one body.
Such a
community may exist in a city or a village, or any given place where people
gather and share their life experience.
The Aaahh way of life is not intended
as a 'Utopia', something 'cosmic' and 'out of this world'. It is the concept of
a community where people, through communication processes and a community
culture, feel less psychologically or materially
isolated.
~~~
The Aaahh, at its core, with the
help of it's practices and meditations, and a group culture, is an approach to
experiencing an improved quality of life and communication in all relationships.
It is a way to realize our potential, and to create, on the collective
level.
This way of life has its own
psychology and philosophy, which can be revealed through the Aaahh practices and
meditations. However, for those people who are intellectually interested, a
prior basic understanding of this approach, combined with the practices, can be
very helpful.
We believe that the currency of
our life, and of human life in general, is meaningful communication.
When we
have big problems with this, we need to look in the mirror.
~~~
girl boy plant small tree. for they
like trees and want all world full of trees
because they like many many many
trees!
~~~
Being Attentive, Being Aware
of our Intentions, and Being Able to Connect.
(Cultivating the sense of "being", without necessarily having to
communicate with ordinary words...and not necessarily deriving our main meaning
from words and language)
----~~~~~----
We practice mindfulness
and awareness by cultivating our skill to direct energies (coming from within,
or outside of ourselves) to our community framework and our culture - our
steadfast background. Thus, we learn to become an empty channel to all these
energies.
Community forms the hub for
our meaning, and for a more inclusive culture.
Its maintenance can be helped
immensely by installing new, more 'community minded', socialization "programs"
and allowing these new experimental and exploratory programs to reformat our
"hard drive" into a softer and more flexible "operating
system".
What is needed?
A realization that for us to be
able to grow, we need friends - "my community".
We
need a willingness to develop a greater level of commitment to practice, change
and grow, and to form a more genuine, cooperative and communal mindset, which is
less competitive, confrontational and adversarial.
What can be
achieved?
Enhanced communication
Improved
relationships
A sense of belonging
According to this approach, any practice or meditation, as
effective as it may be, can have only a limited sustainable benefit if it is not
practiced in an ongoing community culture and framework.
This realization
must be a deep priority for each individual, who will then need to follow their
desire to find and help create such a
community.
We are social
beings.
When we combine our strength with
our community culture, we can achieve much more.
It means familiarizing
ourselves with our emotional intelligence.
This intelligence is about the
psychological morality and ethics of this very moment, what subliminal and
semi-conscious signals we transfer to each other while communicating.
Are
these actually positive, negative or neutral signals, and do these signals mean
exclusion and alienation, or do they lead to bonding and unity?
Often, what
takes place in a blink of an eye, we are unable to process properly or address
quickly and effectively with words.
In a split second, we may find ourselves
in either nirvana or hell. Many of us have a need in these instant, yet
cumulative, 'mouse click'' moments to feel and know where we stand in our
relationships.
~~~
5
Steps Towards:
Integration
Belonging
Community
By following the five
learning steps given below, we can move towards helping to create a more
spiritually 'integrated' community experience, and being a part of it. This, in
turn, will encourage a greater 'sense of belonging' for each of
us.
1. A realization that my intellect
and my ego can take me only so far. Exploring, experimenting and learning with
others will take me that much further.
2. I need to become my own person
in an ongoing community or group and learn how to contribute. This will help me
to balance the left/right sides of my brain.
3. With the aid of a Helper and
Facilitators, and interactions with other members of the group, I will become
more aware of my issues and commit myself to working through them, in order of
priority.
4. I will adopt practices and
meditations suitable to my individual needs.
5. With the help of the personal
and community tools of Aaahh practices and meditations, which become fully
activated in an ongoing group framework, I will feel like a part of the
community and contribute in creative ways towards its spirit.
How can the
Aaahh be useful to me?
The Aaahh can be applied to any
problems we encounter through our life experiences. With the help of personal
and group practices and meditation, it will enhance and enrich our capacity to
deal with issues in an ongoing and supportive group environment. According to
this communication approach, any meditation technique or practice has to be able
to sufficiently include and address the most vital need of resolving our
relationship issues, especially concerning our family and friends.
We may understand or analyze
our situation, but this may not, at all, be enough. We in the Aaahh, with
adequate safeguards and accepted boundaries, are encouraged to express freely,
using only a maximum of 3 articulate words, everything we feel at any time. As
previously mentioned, in the Aaahh, we acknowledge and accept a certain kind of,
shall we call it, 'imaginative silliness' and 'improvised artistic expressions'.
This is a legitimate therapeutic tool, for release, as well as a first step for
helping to emotionally restore personal and community balance. In this
manner, we work through our emotional issues by acting out or dramatizing situations. In such emotional engagement, we can "let off steam" and address
issues. We may also complement this practice with mindful meditations. All this,
we believe, can become the foundation of an ongoing group or community framework
that provides a safe and supportive environment. In
the very personal (and often semi-conscious) detail of our interactions, can lie
our strongest and most subtle communication blocks, as well as unifying
spiritual feelings.
~~~
When we can, in the midst of
ordinary communication, spontaneously and instinctively express ourselves,
without using normal articulate language, we can experience a flow within
ourselves, and in our relationships with others. Like this, we can bypass
articulate fixations. Also, by such immediate action, we penetrate and shake up
our linear reasoning and attitude. We start to negotiate with other members on
this flexible, emotional, and flowing level, to negotiate any communication
blockages that may have arisen. This kind of negotiation can be very helpful
when strong conflicts loom. It will allow the parties involved in the
communication to tune in, negotiate and naturally balance or enhance
interactions with each other. In such a manner, we touch on mostly the subtle
details felt, but not seen.
Through some of our practices, we
are able to go from a full emotional engagement to total dissociation. This
enables us to find a balance between these polarities with greater
ease.
If issues can be worked out by
discussing them, that's OK, as long as we don't continually regurgitate and
repeat ourselves over and over again, going around in endless circles of talking
about our talking (so to speak) or analyzing the situation in a clinical
fashion, etc. As soon as this occurs, members are encouraged to switch into the
free flowing Maba, spontaneously expressing their emotional 'acting out' of what
is happening at that very moment. Here, we can see the Aah psychotherapy becoming fully functional and effective in our personal practices and
group interactions.
Aaahh members, first on this rather
personal and emotional level, learn to accept each other. However, there is also
plenty of space to share spontaneous feelings of empathy and love for each
other. These peak moments in communication, as you would expect, are quite apart
from verbal expression, but are naturally expressed in non-verbal
ways.
~~~
The simple people say to El, the young-old Elephant: 'We live dreamtime,
modern man live correct language, science-matter time.
Why no bring more
dreamtime? Dreamtime ... oh dreamtime world please, come
more!'
~~~
~~Cultivating
Emotional intelligence~~
Finding
the right balance between the intellect and emotions leads to an experiential
awareness of our intuition. This awareness can easily accommodate strong
emotions, as well as feelings of a lighter nature.
In the Maba practices, two kinds of
feelings and emotions will surface: First, our conditioned feelings and their
culturally transferred manifestations, which tend to keep us fragmented and
alienated. Subsequently, our Primal feelings - those deeper basic tribal
emotions and feelings that long for unity, simplicity and belonging. These
emotions do not contradict the feelings of mindfulness and non-attachment.
To allow these processes to take
place, a community framework is necessary to balance and sustain us,
psychologically.
Communication difficulties which arise can be addressed and resolved on
the:
a) verbal level.
b) by the non-verbal and/or
artistic level.
c) On both the verbal and nonverbal
levels,
within a group setting or community gathering
The above processes and practices
are not enforced by "do's" and "don'ts", but rather are encouraged within a
flexible group culture which allows for spontaneity and individual expression.
~~~
PERSONAL BACKGROUND
AND THE AAAHH COMMUNITY.
Naturally, some of us may have a
need to first talk and analyze our emotional baggage, and that is OK, too. Some
people may find a need to work their way through all manner of psychoanalysis or
psychotherapies. As soon as we semi-consciously or consciously become aware of
our problems, we adjust them to the Aaahh framework and culture.
In such a community, our main drive
is not competition, but rather to encourage more cooperation and creativity.
Here, the spoken and unspoken codes of behavior and the psychological markers
within our interactions are known, acknowledged and freely accepted. Our very
personal, quirky and (most often) subconscious behaviors are recognized and
accommodated on a broader emotional and social base. Thus, it is easier to
handle problems in a responsible and democratic spirit. When our conscious,
semi-conscious and unconscious facets are aligned, such a community can come
into being, naturally.
The Aaahh practices can form the
basis for a climate of creative and imaginative expressions, and implied
comprehension. They help us to find more sustainable meaning in such
expressions, rather than interpretation and communication being expressed
primarily through emotionally overloaded language, or excess information. This
kind of sharing in a group environment validates and fosters each person's
abilities, skills and values, within an ongoing group culture.
~~~
In an attempt to further explain
this rather unique approach, we offer the following words for your
understanding:
In these extremely materialistic and individualistic times,
we plaster over difficult issues until they erupt. It is vital for us to learn
to negotiate hard-to-tackle personal behaviors and speculative and abstract ways of
thinking. These block or trivialize the personal interactions and community life
that exist on an unspoken, and fluid, emotional level.
People have been
conditioned to use 'normal' language as a means to cover their "ego". For
example: By only talking about or discussing issues, we are given a feeling of
achieving control over our often 'unresolved' situations. Unfortunately, this
process only serves to empower and sustain an unbalanced ego.
The Aaahh is an educational approach that can start from
childhood, whereby behavior and manners are naturally picked up from each
other, without the need of an overemphasized
intellect.
Authentic, yet apparently
irrational, non-linear spontaneous expressions help to release blockages "en
mass" and greatly enhance social interactions. We are primarily interested in
the 'word-free' negotiation and transaction of meaning and the feeling in a
situation. In such an exchange, the sole use of normal language communications
is not effective enough to reach and sustain a level of meaningful bonding.
Working through our individualistic
emotions and going deeper into those communal ones, which cannot be articulated
with our normal language, is very liberating and uniting. With the help of these
and other more structured Aaahh practices, we can work with our ego, playfully
as well as more seriously. We learn to be compassionate and also the love of
ourselves, and others, in more than just one way. This, in itself, can often be
more effective than the use of words.
The founders of the Aaahh lay
great importance on our 'sense of cohesive community', which according to them,
is for us 'Westerners', our "higher self", that is - our communal self.
In
the Aaahh context, there are three gradations of
community.
- The
first level is for people who prefer to live very
communally.
- The
second level is for those who like to be less communally intense.
- The
third is for those who, although wanting to live independently, do not want to
be isolated, and still wish to retain a sense of community.
Basically, the Aaahh is a
rather decentralized association of people intending to
live, to various degrees, a certain way of life .
In this approach, the 2 main
pathways leading to enhanced communication are:
a)
The dynamic and the values emerging from the Aaahh practices and meditations.
This forms the experiential psychology and philosophy of the Aaahh and can be
explored or studied, if one is intellectually inclined.
b) A
primarily nonverbal and tacit understanding/feeling of the community spirit
which can be "picked-up" intuitively, if one is ready and willing to do so.
A number of
practices of this approach open us up to a great verity or truth of our
imbalances. To penetrate to these, we first simulate or exaggerate them until
they are reduced to a size that can be effectively handled in a group culture.
From the "accepted" viewpoint of "normality" this kind of psychotherapy may
appear as somewhat "mad". However, we feel that only with a level of enacted
madness can we penetrate our psychological "armor", but to coming to such a
realization requires honesty. When this happens, others feel likewise and this
realization can become "contagious".
This communication, when we feel so,
allows us to know very little, intellectually. Look at a flower, and become the
flower. See a playing child and become that child. For this, we do not need
words, only maybe an exclamation such as "Aaahh", or other exclamation sounds.
In similar ways, we can find a place in my and my friends 'imaginative reality
'. Be in the wonder and the unknown, maybe even remember things which occurred
before we were born. The Aaahh educates us to become emotionally "naked" and
natural and relate from the heart. Here, very few normal articulate words may be
necessary to "connect" meaningfully. Our articulate language will then reflect
that, and 'words' and 'no words' will not have to be
opposites.
The Aaahh communication approach
teaches us ways by which we can put aside words, even the most beautiful words,
and of course the words you have just been reading! We can go, when we need,
into a mode of forgetting everything and just rest in the "here and now" , in
the wonder of seeing the world without thought. When we, in the Aaahh, come out
from such a 'rest', we have new tools to sort out the words/language/information
that can either help or hinder our journey.
The main tool is the
community culture we have helped to bring up and see grow. This is an ongoing
work of love. According to this approach,
anything that can help somebody has its place in this vast and yet small world
of ours. We trust that this also applies to the Aaahh approach.
I
hope you have been able to put aside, or see through, all the many words used,
and instead, feel the childlike simplicity of the Aaahh and see that the clear
little Aaahh blue sky is very much a part of the world's much bigger blue
sky.