Group 4

Andrea Baker, Andrew Shamel, Charlane Lines,

Heidi Edson, John Maeck 

© 2008 by the Authors. All rights reserved.

Biblical Reference to Adultery

Romans 13:10 (New International Version)

“Love does no harm to its neighbor. Therefore love is the fulfillment of the law.”



Raymond C. Ortlund Jr. 
Whoredom: God's Unfaithful Wife in Biblical Theology

The book is about how the people of Israel failed to make connections between their theology, history and worship, on the one hand, and their real-life problems, on the other hand.  Adultery is the metaphor used. 

"The faithful wife of Yahweh has become a harlot. The great ideals of the covenant have been replaced by the hard reality of bloodshed in the streets. Surveying Jerusalem of his day, Isaiah cries out over its condition, much as one would today grieve over a once beautiful and safe neighborhood now degenerated into rows of drug dens patrolled by corrupt police and overseen by judges for sale. Formerly constant in their observances of the ways of Yahweh, the people of Jerusalem have sunk to the level of whoredom." Spiritual whoredom is seen to translate into "social meltdown, the offences are not religious, but social and moral."  pg.78

Jeremiah 23:14
But in the prophets of Jerusalem I have seen a horrible thing: they commit adultery and walk in lies; they strengthen the hands of evil doers, so that no one turns from his wickedness; all of them have become like Sodom to me, and its inhabitants like Gomorrah. 

Jeremiah 3:1-3
If any man divorces his wife, and she goes from him and becomes another man's wife, will he return to her? Would not such a wife be greatly polluted? You have played the harlot with many partners; and would you turn to me? says the Lord.

Jeremiah 3:6

The Lord said to me in the days of King Josiah: have you seen what she did that faithless one, Israel, how she went up on every high hill and under ever green tree, and there played the harlot? And I thought, after she has done all this, she will return to me; but she did not return, and her false sister Judah saw it, she saw for all the adulteries of that faithless one, Israel, I had sent her away with a decree of divorce; yet her false sister Judah did not fear, but she too went and played the harlot. Because harlotry was so light to her, she polluted the land, committing adultery with stone and tree. Yet for all this her false sister Judah did not return to me with her whole heart.

We see in the passages above that adultery is not about the act of adultery, per se, but rather the spiritual adultery committed by ignoring the convenant of God.

In his exposition of Gen 2:23-25, Ortlund begins with what it means to be in human marriage as 'one flesh'". This relationship, Ortland writes, of placing one's spouse before all others, is necessary to understand Yahweh's covenantal relationship with his people. "The union between man and woman in marriage is a "one flesh" relationship so that "the bond of marriage reunites what was originally and literally one flesh" (p. 23). This "oneness" highlights a relationship with no earthly parallel. The fact that it is a relationship bonded in one flesh reflects its temporal and non-ultimate nature. Unlike any other creature-including man-woman was created not from the ground but from human flesh "putting her alone at the man's level" (p. 19). The identity of man and the woman as "one flesh", reveals their "same but different" companionship as well as the superiority of the woman over all other creatures the man has named. Man is required to leave his parents and to cling to his wife in the creation of the new life which marriage entails (p. 22). So profound is this new union that it does not merely suggest that a husband place his wife before all others, but rather demands that he do so. It is this vision of human marriage, constructing barriers around and destroying barriers between husband and wife, that provides the "network of meanings" necessary for a proper understanding of Yahweh's covenantal relationship with his people as it develops in the Scriptures" (p. 23).

The right relation with God is thus illustrated through an understanding of marriage, its earthly contract, and its spiritual committment. 

Chapter 2 details Pentateuchal descriptions of Israel "playing the harlot.” Yahweh's love of his wife, Israel, requires that she keep unto him and no other lover. However, the adultery of God's wife finds expression in "foreign gods, goat idols, mediums and spiritists, and the Baals."  "The Whoredom consists in the psychology of the worshipper; it is not necessarily inherent in an outward object." (pg.44)

Chapters 3-5  detail texts from Hosea and Isaiah. Israel, as harlot, asks the question: "Does Life come from Yahweh alone, or should we look elsewhere?" Israel concluded that God was not enough. Hosea, in loving Gomer ("a wife of harlotry") symbolizes the cleansing that will need to be done in Israel "so that nothing will be able to separate her from the love of Yahweh." (pg.75)

The title of chapter 6 is the "ultimate marriage as 'one spirit'."  "The divine husband, comes for his people." Jesus' portrayal of Yahweh's adulteress wife is outlined in Matthew and Mark. " A "theological bridge" links the Old Testament and the NewTestament;  God is portrayed as  "pursuing his wayward people through Christ.  The "one flesh" relationship between husband and wife points to Christ laying down his life for his bride." The cleansing of Israel is to be accomplished through her faith in Jesus and in the adherence to his teachings. 

Marriage mirrors a greater social meaning. Ortlund's view does not accept a rationale for extramarital relations. He states "true religion is marital in nature". (pg 174) We are required to be faithful in both the contract of marriage as well as our convenant with God. 

What is important in the book Whoredom, God's Unfaithful Wife, is to see and hear not the morality of the ancient times, or the ethics, but the same need to live in right relation to God that we are seeking here today. Just as in biblical times, we too, when we are broken and out of connection with the creator spirit, are faced with the issue we are dealing with today. The question is for me not only one of ethics and morality in this particular situation, but rather identifying how as individuals or members of society, we are all committing forms of spiritual adultery in our distance from God's covenant.

Kinds of Adultery

Four types of adultery (Lawson and Strean)

    Parallel:  one/both spouses keep a lover that is known and   

                  accepted by the other.

    Traditional: an illicit relationship

     Recreational: aimed at pleasure; expanding sexual boundaries.

     Non-sexual: Intimate “friends”

Causes of Adultery (Lawson and Strean)
Unclear image of self

        The Myth of Me: the journey of and for self.  In the search for

          true self-knowledge, people must explore all facets of

          themselves, including their sexuality.


        The Distrustful Spouse: one who has a poor self-image and

          believes that no one can really meet their needs.  They are

          often suspicious of loving gestures/appearances. “Usually a   

          suspicious man marries a suspicious woman, and the two  

          people, because of their mutual fear of dependency, often

          compete to see which is the less needy, which is the more

          clinging.”

Irrational image of relational dynamics

The Myth of Romantic Marriage: the expectations of a “love  

            story” within a marriage: an ideal of a love for one other

            person-and only one- which will last.  Sexual exclusivity and 

            permanence are the linchpins of the myth.

The Symbiotic Spouse: one who “wants to know all about

            his/her loved one and permits the spouse no privacy.  He/She

            becomes furious if the spouse has loving feelings for others,  

            interests apart form him, and secrets that are not shared.”

The Omnipotent Spouse: one partner ascribes to the other

            grandiose (omnipotent)  powers in the belief that the spouse

            will meet all of his/her needs.  

An effort to exert power/control

      • Initially, a liaison seems to be a relationship within one’s control.
      • Adultery is a way to shift the balance of power within a relationship
      • Adultery permits variance in an otherwise dull life
      • Adultery is a way to re-order the world 

“In order to sustain an enjoyable relationship, the mates must be able to depend on each other.  Mature dependency means that one can support and be supported without engulfment, domination, or submission.  It also means that the partners can give to and take from each other and still feel separate and autonomous.”  (Strean)

Implications of Separation

Characters:

 

Terri- wife cheating on her husband.  She has lived with a difficult situation for several years.  She is dedicated to her two children, but has often thought once they are off to college, she will get out of the marriage.  She has tried to keep the peace at home but the high strung nature of her husband and daughter have made it difficult.  She is the senior warden at her parish and got to know Pat, the organist/choir director.  When they started to talk, in the church, she truly thought that God was speaking to her, that He was giving her a gift in this friendship.  Pat had also been a sounding board and source of comfort regarding Terri’s rocky interactions with her husband and daughter.  She felt awful about cheating on her husband and lying to her family, but she really believes that the spirit brought them together to give each other the courage to break out of their negative lives. 

 

Pat - the organist/choir director, who is single.   Pat is in love with Terri and knows Terri is in a bad situation with her husband, but he doesn’t want to be the home wrecker in his marriage or hers.  He’s a nice guy who has done an amazing job building community among the choir members since he was hired at the church six years ago.  The choir members gravitate to his jovial, easy-going nature. 

 

George - husband of Terri, can be overbearing and verbally abusive.  His thriving investment business suffered after 911 and he started drinking heavily around that time.  The business turned around in recent years but his drinking and behavior didn’t.  George is still in love with Terri and wants things to go back to how they were before his business nearly tanked.  He wishes everything could go back to how it was then.  The pastor has tried to confront George about his drinking, but George denies it’s a problem, though he has confessed to his quick temper and how sad it makes him because Terri and the kids seem to be afraid of him and avoid him.  Ben, especially, won’t speak to him and that breaks his heart.

 

Esther – high school daughter, knows about the friendship but not the affair.  She is very unhappy about it and stopped talking to her mom, to whom she used to be very close.  She never really liked Pat but couldn’t say why, just a feeling.  She’s angry with both of her parents, her father for his drinking and his temper, and her mother for being less available to her than she used to be.  She senses her mother is hiding something, but she doesn’t want to imagine any more than that.  Big decisions are on the horizon for her and she doesn’t feel like she has anyone to turn to for help. 

 

Ben – college-age son, likes Pat and knows that Pat and his mom have a special relationship.  He wishes his dad could be more like Pat.  His dad was more like that when Ben was a little kid and Ben begrudges his father for the change.  At school, he takes life as it comes and is getting along and doing just fine.  Pat helped him move into his college place when his dad was too busy to break away from work and they have even e-mailed each other a bit.  Ben thinks his mom is cool but that his dad has not let her be her free, happy self in years.  He likes seeing his mom happy, the way she’s been since she went back to teaching and how she is around Pat, the way most people are around Pat.  He can’t understand why his sister doesn’t like him.

 

 

Role Play – After being told by a parishioner that she saw Pat and Terri holding hands at a restaurant in a nearby town, the minister calls Pat and Terri in for a meeting and confronts them with this information.  Both confess to the affair, which Terri sees as a blessing, even though she knows it will hurt her family to tell them.  Pat does admit to loving Terri and wanting to marry her.   Always the peacemaker and the mediator, however, he’s less adamant about ending their respective marriages immediately.  Can’t they just keep this quiet for now and wait it out another couple of years until Esther is in college, as they had talked about?  Terri is hurt and angered by Pat’s response.  The pastor guides them through the process of understanding the impact the affair has already had on their families and the parish, and how much worse it will be for them and everyone around them to continue the secrecy.  Then they discuss their feelings in more detail with the pastor and perhaps talk about possible interventions and long-term outcomes.

 

 Possible Interventions:

Terri and Pat must each reveal the affair to their spouses and Terri to her children

Referral to individual counseling for Terri and Pat

Referral to family and/or couples counseling for Pat and Jane and Terri and George

Intervention with George concerning alcohol abuse/addiction

Terri and Pat reconcile in some way with the choir and the vestry

Terri and Pat resign positions as warden and organist

 

Possible Long-term Outcomes:

Reconciliation of marriages

Separation/Divorce of one or both marriages

Terri and Pat divorce and marry

 

 

To Ponder:

Where is the Spirit in all of this?