But much more is involved in the concept of myth. A myth is the attempt of a culture to overcome history, to negate the forces and ravages of time, and to make the universe amenable and subject to man. The myth reveals a hatred of history. History shows movement in terms of forces beyond man and in judgment over man; history rides heavily over man, is inescapably ethical, shows a continuing conflict between good and evil, and clearly reveals man as the actor, not the playwright and director. And this man hates. To fill a role he never wrote, to enter on stage at a time not of his choosing, this man resents. The purpose man then sets for himself in his myths is to end history, to make man the absolute governor by decreeing an end to the movement that is history. Where his myths acknowledge man's lot in history, man ascribes his sorry role, not to his depravity, but to jealousy of the gods. The goal of the myth, ever more clearly enunciated over time, has become the destruction of history and the enthronement of man as the new governor of the universe.

 

The means used by man to accomplish the goal of his myth is magic. The purpose of magic is the total control by man over man, nature, and the supernatural. Whatever the form magic takes, this is its goal. The relationship of magic is therefore basically to science rather than to Biblical religion. Under the influence of Christianity, science escaped the constraints of magic. The purpose of science gradually ceased to be an attempt to play god and became rather the exercise of dominion over the earth under God. The redeemed Christian is God's vicegerent over the earth, and science is one of man's tools in establishing and furthering that dominion. For science to overstep that role is to forsake science for magic. The purposes of modern science are increasingly those of magic, the exercise of total control. The essential goal of modern science is knowledge in order to have prediction, planning, and control. Thus magic has again triumphed, and modern science is popular precisely because man today, wedded again to the world of myth, demands magic to overcome history, to eliminate the ethical struggle and to place man beyond good and evil and beyond judgment. On the whole, modern science has taken readily to this new role, and it is enjoying its status as magician in the mind of modern man. Science has become magic and is governed by myth.

 

Basic to God's nature as sovereign is His omnipotence. It is not only an assertion of the Bible, but also a basic presupposition of every page, that all things are possible with God, and with Him nothing is impossible. It is not surprising that man, having succumbed to the lure of myth and believing himself to be his own god, should proceed on the premise that all things are possible with man, scientific man.

 

The "mythology" of science is its religious devotion to the myth of evolution. In evolution, man is the highest expression of intelligence and reason, and such thinking will not yield itself to submission to a God it views as a human cultural creation, useful, if at all, only in a cultural context.

Views of origins are dependent on faith, and one's position speaks much as to one's religious tenets. Evolutionary faith, however, cannot tolerate any view of the natural world or science that places it under another faith, such as the Christian belief in a sovereign causative God. Darwin gave an ostensibly scientific justification for man's rebellion against God. He put men at the top of the evolutionary ladder, allowing them to believe they had realized Satan's lure to Adam and Eve and become "as gods, knowing [determining] good and evil" (Genesis 3:5).

We can attack the science of evolution all we want, but the battle for our faith, true science, and our culture is a religious one over the nature of truth. Evolution is a religious faith that has become entrenched as a presupposition of modern thought. For Christians to argue about the "unproven" nature of the evolutionary hypothesis or the circular reasoning of its thought is of some value, but the essential issue is that two opposing religious faiths are in conflict. Evolution is popular because it is such a useful paradigm to sinful men; it dispenses with God as a prerequisite of all things. But Christianity as a religious faith depends not on proofs that are constructions of man's fallen mind, but on the reality of an almighty God who reveals Himself to us by grace. Christianity, too, depends on circular reasoning: we even begin and end with faith in God and His revelation.

The purpose of this book (first published in 1967) is to define the nature of the opposing religious systems of thought, Christian creationism and Darwinism (in its various forms). It is a call to urge Christians to stand firm for Biblical six-day creationism as a fundamental aspect of their faith in the Creator.

----------------------------------------------------------------------------------------------------------------------------------------------------------

HOME