by Patricia Storm
What is reality? According to Jean Houston – scholar, philosopher, and researcher in the field of human capability – we have actually developed four different levels of reality that we roll together in our mind and act on as though the resulting construct is “real”.
Houston presented this concept in the early ‘90s as part of her Mystery School program. Cynthea Jones and I have been developing and working with this model ever since we participated in that Mystery School. We have found that recognition of four levels that can be separated and distinctly identified opens up the possibility of changing “reality” in a new and provocative way.
The four levels of reality are: physical reality, psychological reality, mythic reality and essential reality. Sounds like a sneaky dance with words, doesn't it? Well, yes and no. In our thinking-focused, sophisticated, modern world, we dance this dance of words, meaning and understanding with every interaction. We observe nuances of tone and body language and make determinations about what it is someone “really means”, no matter what words we hear. We dance with reality on different levels. Knowing this is a powerful tool. We can use this tool to understand ourselves better, to communicate more clearly with those who are important to us, and to clarify the communication we receive from others.
The first step is to identify and recognize the four levels of reality and how they are impacting our interactions. Let's work with an example. Think of an interaction in your life that you wish had been different. Describe that situation in as much detail as you like.
Ginger walked in late to a meeting at work. The room was full of silent people who were unsmiling and sitting very still. Ginger felt nervous about being late, and became more anxious as the silence continued. Someone finally suggested that the meeting be reconvened the following day. Ginger left work feeling that she should probably look for another job and that she was a failure.
The first level – physical reality, is the one we often slide by too quickly, as we rapidly move on to another, more interesting level. Physical reality is what happened. Just the facts, please – the bare bones of the interaction. “Who, what and where” are the questions we seek to answer at this level. To really stay at the level of physical reality, it is important to avoid jumping to the “why”, or creating any stories about the event. Try it. It's difficult to describe an event without also ascribing meaning, isn’t it? What are the bare facts of your situation? Describe “who, what and where”, and leave out your feelings or beliefs about them.
Ginger was late for the scheduled meeting. Her co-workers were silent, unsmiling, and still. This description of the physical reality of the situation may bring up lots of ideas about “why”, but it’s important to remember that, at this level, we have no real information about meaning.
The second level of reality – psychological reality – is where we use our well-developed skills of discernment to decide what our physical observations mean. It is often very difficult to separate these two – the physical and the psychological. We are actually taught to work with them together. If we see someone with no smile who is being very still, we should recognize that they are sad, or mad, or that something is going on. And so we do. We use whatever experience or knowledge we have to “understand” the meaning of the behavior we are seeing. We will ascribe meaning even when we are unsure, rather than experience the discomfort of failing to “understand”. How did you feel about the interaction you’re remembering? What beliefs did it invoke in you? How did you decipher the physical reality you experienced, turning it into psychological reality?
Ginger felt nervous and believed that the silence, smile-less-ness and stillness of her co-workers was about her and her lateness.
The third level of reality is the mythic level. This is where we tell the story of the event or interaction, and how it relates to the rest of our life. This level of reality is often distinguished by the use of words like “always” and “never.” In creating mythic reality, we dive into our personal history and find things that remind us of our current situation. We weave our past into a greater story about why this is happening to us now. In working with the interaction in question, can you find the story you tell about similar situations in your life? What historical events did this moment remind you of?
Ginger remembered being berated by her father for being irresponsible every time she was late. She also felt responsible for her mother's sadness, and didn't know until she was an adult that her mother suffered from untreated depression. Lateness and sadness are wrapped up in a mythic story about who Ginger is or was in relationship to her parents.
The fourth level is that of essential reality. We weave the other three levels around this essence to paint our picture of an event. What is the belief that we are using as a foundation for our choices in this interaction, even when we don't know that we are making a choice? Finding these beliefs can be most challenging. We often describe these beliefs as “the truth.” They may involve concepts of worth, values, cultural norms and expectations.
| What are your basic beliefs about yourself and your value, or the value of others, in situations like the one you are recalling?
Ginger believes that lateness and sadness are signs of personal failure on her part; failure to be responsible and failure to be effective. This belief system was built in childhood, and has not been seriously questioned in the context of her other relationships or in her personal self-development work.
So – have I convinced you that you have no grasp on reality at all? I hope not. But I hope I have helped you think about how we may relate to the world in ways that do not serve us. How can we use this knowledge? Understanding the four levels of reality and learning to identify them gives us a doorway into change. By questioning just one level, we affect all the levels. Physical reality may seem somewhat solid, but even at that level we can ask for another opinion about what we think we saw or heard.
Look at your reality in four parts. Break it down to gain greater understanding and then...make a conscious change!
Change the psychological level: If we change our psychology, we impact our myth and our essential story.
What questions might you ask about your feelings, or the beliefs you assigned to the behaviors in your story?
If Ginger questions why her co-workers are silent and sad-looking, instead of just assuming that their behavior is about her, she could ask someone she feels comfortable with and she might find another reason for that behavior. Perhaps the group had just received bad news? This could challenge Ginger’s stories about herself that are based on her parents and her history.
Change the mythic level: If we change the mythic story we tell, we impact our psychology and our essence.
What happens when you ask yourself how this situation might be different from other, similar situations? Can you find times in your life when something like this happened and the outcome was positive? What happens if you simply find another story to tell about yourself, and the others involved?
Ginger might remind herself that these are her co-workers, not her father or her mother, and so they have different reactions to and expectations of her. She may ask, rather than assume. With more accurate, complete information, she may be able to change her feelings about the situation and even change the essential belief she carries about herself.
Change the essential level – the belief that you've accepted about yourself of someone else: If we change our essential belief, we can impact our psychology and our greater stories.
What happens when you challenge your basic beliefs about yourself and your value, or the value of others, in the situation you’ve recalled? What if Ginger could accept being late as sometimes unavoidable, but not a sign of failure? What if she allowed others’ feelings to be totally their own, and not dependent on her? If Ginger is not a failure, what else might she be?
This work is potentially profound, but it is not simple or easy. It often requires that we work with someone else to help us see new ways of looking at old patterns. My experience of working with these levels has been very rewarding, and I love sharing it. I will be offering this work as part of Mystery School 2009 at Diana's Grove.
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Learn about the Four Levels of Reality and other Communication Tools.
Diana's Grove 2009
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