The truth is not an opinion. We do not always know what
the truth is, but what we do know is that it is measurable,
approachable, rational, and observable. In our personal lives,
that means setting certain boundaries, setting certain rules about how
we interact with the world and how we expect the world to interact with
us. In our real world life, that means things like scientific
method, applying mathematics to reality, and logical argument and
logical thought. We call this concept logical truth, in our real world that that is the same as God the Father. Existence is not deterministic. People being finite
as they are, do not always know what the best choices are, but what we
do know is that we have choices. We know that the output in our
lives is not a product of the inputs, but of who we are at the
core. In our personal lives, that means being assertive. Saying
and doing things as best you can, even if people don't want to hear
things the way they are, or the way you feel. Even if it is
unpopular. In society, it means things like rule of just law, for
there would be no need for law if people were like cows - destined by
circumstances from birth to death. Our universe is non-deterministic.
We call this concept free will. In our real world, it is the same as God the Holy Spirit. Our nature is inherently good. That means that it is in our best interest to make it in our best interest to look out for others best interest. That it is how we are designed. In our personal lives, that implies forgiveness of ourselves and others. It implies avoidance of revenge, but not avoidance of justice. It implies religion, but as the follower of human good, not the leader of it. It implies charity, but not forced handouts. It implies the holiness of the human self. We call this concept genuine love. In our real world, it is the same as God the Son. Logical truth, free will, genuine love.
It is the nature of us, though finite. It is the nature of God,
though infinite. It is the life link that makes us part of God
and God part of us. |