Is Intelligent Design (ID) Good Science?

Judge John E. Jones, III 
Many of the leading proponents of ID make a bedrock assumption that is utterly false. Their presupposition is that evolutionary theory is antithetical to the belief in the existence of a supreme being and to religion in general. Repeatedly in this trial,...scientific experts testified that the theory of evolution represents good science, is overwhelmingly accepted by the scientific community, and that in no way conflicts with, nor does it deny, the existence of a divine creator.
Kitzmiller v. Dover Area School District, December 20, 2005, p. 136.
Full-text of his decision can be found here. More on the trial here.
 
See also Gitschier J, "Taken to School: An Interview with the Honorable Judge John E. Jones, III." PLoS Genet 2008; 4(12): e1000297. Full-text
Charles Krauthammer
How ridiculous to make evolution the enemy of God. What could be more elegant, more simple, more brilliant, more economical, more creative, indeed more divine than a planet with millions of life forms, distinct and yet interactive, all ultimately derived from accumulated variations in a single double-stranded molecule, pliable and fecund enough to give us mollusks and mice, Newton and Einstein?

Krauthammer (MD, Harvard), Pulitzer-prize winning columnist, in "Phony Theory, False Conflict: 'Intelligent Design' Foolishly Pits Evolution Against Faith," Washington Post, November 18, 2005. 

Francis S. Collins 
As one of a large number of scientists who believe in God, I find it deeply troubling to watch the escalating culture wars between science and faith, especially in America. A spate of angry books by atheists, many of them using the compelling evidence of Darwin’s theory of evolution as a rhetorical club over the heads of believers, argues that atheism is the only rational choice for a thinking person. Some of these go so far as to label religious faith as the root of all evil, and to insinuate that parents who are teaching their children about religion are committing child abuse.

Partially in response to these attacks, believers, especially evangelical Christians, have targeted evolution as godless and incompatible with the truths of the Bible. Many Americans see the earth as less than 10,000 years old, a “young earth” belief that clashes with mountains of data from cosmology, physics, chemistry, geology, paleontology, anthropology, biology, and genetics. Intelligent Design, proposing that evolution is insufficient to account for complexity, enjoys wide support in the church despite rejection in the scientific community.

What a sad situation. Are we not all seeking the truth? I believe that is what God calls us to. It seems unlikely that God, the author of all creation, is threatened by what science is teaching us about the awesome complexity and grandeur of His creation. Can God be well served by lies about nature, no matter how noble the intentions of those who spread them?

The current circumstance is not tenable over the long run. Despite their claims to hard-nosed objectivity, atheists have gone wildly outside the evidence in declaring God to be imaginary. They are proposing an impoverished perspective that will not satisfy most of their intended converts. For their part, fundamentalists who demand acceptance of an ultraliteral interpretation of Genesis are making that a litmus test for true faith that wise theologians over the centuries have not found necessary.

Could we not step back from the unloving rhetoric of these entrenched positions and seek a new path towards truth? If science is a way of uncovering the details of God’s creation, then it may actually be a form of worship. Did not God, in giving us the intelligence to ask and answer questions about nature, expect us to use that? We should be able to learn about God in the laboratory as well as in the cathedral.

The shrill voices at the extremes of this debate have had the microphone for too long. While they will no doubt continue to rail against each other, the rest of us should find ways to bring together scientists who are open to spiritual truths, theologians who are ready to embrace scientific findings about the universe, and pastors who know the real concerns and needs of their flocks. Together, in a loving and worshipful attitude, we could formulate a new and wondrous natural theology. This kind of theology celebrates God as the creator, embraces His majestic universe from the far-flung galaxies to the “fearfully and wonderfully made” nature of humanity, and accepts and incorporates the marvelous things that God has given us the chance to discover through science.

Francis S. Collins (MD, PhD), a leader on the Human Genome project, from "A New Theology of Celebration" Science & Spirit, April 21, 2008. 

Michael Poole

Herein lies the oddity of the statement, 'People used to think God created the world; but now we know it was a Big Bang.' The two are not logical alternatives, whether or not one believes in God. One is an act; the other is a process. Understanding how the world came into being does not invalidate the idea of a creator. It would be rather like claiming that a physical explanation of an invention denies an inventor. The common tendency to think one type of explanation can oust another of a different type has been compared to one noisy fledgling in a nest trying to evict others that have an equal and independent right to be there. Perhaps any type of explanation relieves our frustration with the unexplained, so other types are not sought and may even be denied...

Pushing God out?

Many years ago, some theologians said they thought God kept the planets in orbit, but then they were told it was gravity. Believing God was being pushed out, they tried to plug the gaps in scientific explanations with religious ones about God. But there is no necessary contradiction in believing both that there are scientific explanations of how it happens and that it is God's activity - the subject of theology, or 'God­talk'. The confusion, however, meant that as the mechanisms of the universe became better understood, God's part in it inevitably shrank! This classic case of an explanatory type-error is so common that Professor C. .A. Coulson gave it a name: the 'God-of-the-gaps'. Writing from a Christian perspective he regarded the position as unbiblical and unscientific:

If He is in nature at all, He must be there right from the start and all the way through it.

I believe that the limits if science are only those which are presented by the following words: if a question about nature can be posed in scientific terms, then ultimately it will be susceptible of a scientific answer. Science does not lead us through its own country to the boundary of the scientifically unknown, explaining to us that this is where we have to deal with God. When we come to the scientifically unknown, our correct policy is not to rejoice because we have found God: it is to become better scientists. 

Some who hold a 'God-of-the-gaps' position also believe certain areas are 'fenced off' to science because they are God's working, and they may see science as threatening. But this does not follow. Others, though not believing in God, nevertheless see 'God' used as a stop-gap, awaiting scientific explanations.

 

“God of the Gaps”

EXAMPLE

“GOD-OF-THE-GAPS” TALK

 

Scientists have found that matter is made up of atoms (19th Century)

 

“But they won’t be able to split the atom. You can’t unmake what God has made.”

 

Scientists trace the origins of the Universe to a Big Bang (20th Century)

 

“But they won’t understand how the Big Bang started. God did that.

 

Cosmologists know that stars were made by hydrogen collecting under gravity (20th Century)

 

“Alright, but they’ll never unravel the mystery of “black holes.” That’s God’s secret.

 

The human genome sequence has been completed (21st Century)

 

“Maybe, but they’ll never be able to make things live. Only God can do that.”

Michael PooleUser’s Guide to Science and Belief, 3Rev Ed edition (Oxford: Lion Hudson, 2007), 31, 33-35.
 

Creationism, intelligent design and science education by Michael Poole

Science teachers may currently find questions about creationism and intelligent design being raised in science lessons. In 2007 the UK Government’s Department for Children, Schools and Families published some guidance on these matters, followed almost immediately by a resolution of the Parliamentary Assembly of the Council of Europe. It therefore seems appropriate, especially in view of the 200th anniversary of Charles Darwin’s birth, to examine the meanings of these terms and how they differ from traditional beliefs in creation and design. This article is offered for science teachers who may be unfamiliar with the ideas involved, but would like, briefly, to be able to tease out what is at issue for science education.

SSR September 2008, (90)330:123-130.

Full-text pdf, courtesy of Christians in Science

Intelligent Design Celebrates Ignorance?
Proposing God as the "intelligent designer" for things in science not yet explained (the "gaps"), and, by their definition, things forever inexplicable, is seen by most scientists as a short-curcuiting of the spirit of curiosity and discovery that is at the heart of the scientific endeavor. The ID advocates are committed to and invested in their claim that some biological entities are beyond our understanding, like the bacterial flagellum, for example. Is this why none of these advocates is busy trying to figure out natural explanations for their precious flagella? Would they not have to resist any investigation of how God may have created the flagellum through natural mechanisms? Good thing the discovers of antibiotics weren't devoted ID advocates. They could have interpreted infections as the inexplicable judgments of God, beyond comprehension, and therefore direct evidence of an "intelligent designer." After all, don't you have to "mind the gaps" that prove God's direct intervention? ID supporters must avoid finding explanations, lest God be "explained away." It is no surprise that one scientist, probably speaking for most of us in the scientific community, asserts frankly, "Intelligent Design celebrates ignorance" (Scott F. Gilbert, "The Aerodynamics of Flying Carpets" in The Panda's Black Box: Opening Up the Intelligent Design Controvery, edited by Nathaniel C. Comfort [Baltimore: The Johns Hopkins University Press, 2007], 47). (More on this book is below.)
And then what happens when an explanation finally is forthcoming? Will the ID advocates persist in denying what the rest of the scientific world accepts? If the "inexplicable," according to their limited theology, is thought to "prove" the existence of an "intelligent designer," then what happens when a natural explanation is discovered? Is this evidence that the miracle-performing "intelligent designer" does not exist after all?  Wouldn't an explanation for something claimed to be "irreducibly complex" overthrow the proof for God? And what of the explicable? Has God not designed these things, too? Is God's activity restricted to biological systems we don't understand? Why not give God credit for creating and sustaining everything, even if over the next 2,000 years scientists discover likely natural explanations for all? Intelligent Design advocates will find their interventionalist creator of inexplicable systems pushed further and further into the corner. Whereas the Christian who who is able to appreciate God's creative hand in all things, even things we can naturally explain, can welcome, and even celebrate, every new discovery of God's amazing, creative mechanisms.What is science to the Christian anyway, but the discipline of figuring out more and more how the fascinating world God creates really works? --DRV 

Intelligent Design? Natural History Presents Both Sides

The theory of evolution by natural selection, proposed by Charles Darwin and Alfred Russel Wallace to account for the diversity of species on Earth, has been refined and expanded during nearly a century and half of research into genetics and other biological sciences. Nevertheless, the teaching of evolution remains a source of contention in the United States, where it conflicts with certain religious views. In recent years, some opponents of Darwinism have championed “Intelligent Design” as an alternative scientific theory. 

The idea that an organism’s complexity is evidence for the existence of a cosmic designer was advanced centuries before Charles Darwin was born. Its best-known exponent was English theologian William Paley, creator of the famous watchmaker analogy. If we find a pocket watch in a field, Paley wrote in 1802, we immediately infer that it was produced not by natural processes acting blindly but by a designing human intellect. Likewise, he reasoned, the natural world contains abundant evidence of a supernatural creator. The argument from design, as it is known, prevailed as an explanation of the natural world until the publication of the Origin of Species in 1859. The weight of the evidence that Darwin had patiently gathered swiftly convinced scientists that evolution by natural selection better explained life’s complexity and diversity. “I cannot possibly believe,” wrote Darwin in 1868, “that a false theory would explain so many classes of facts.”

In some circles, however, opposition to the concept of evolution has persisted to the present. The argument from design has recently been revived by a number of academics with scientific credentials, who maintain that their version of the idea (unlike Paley’s) is soundly supported by both microbiology and mathematics. These antievolutionists differ from fundamentalist creationists in that they accept that some species do change (but not much) and that Earth is much more than 6,000 years old. Like their predecessors, however, they reject the idea that evolution accounts for the array of species we see today, and they seek to have their concept--known as intelligent design--included in the science curriculum of schools.

Most biologists have concluded that the proponents of intelligent design display either ignorance or deliberate misrepresentation of evolutionary science. Yet their proposals are getting a hearing in some political and educational circles and are currently the subject of a debate within the Ohio Board of Education. Although Natural History does not fully present and analyze the intelligent-design phenomenon in the pages that follow, we offer, for the reader’s information, brief position statements by three leading proponents of the theory (Michael J. Behe, William A. Dembski, Jonathan Wells) along with three responses (Kenneth R. Miller, Robert T. Pennock, Eugenie C. Scott). The section concludes with an overview of the intelligent-design movement by a philosopher and cultural historian (Barbara Forrest) who has monitored its history for more than a decade.

This special forum on ID was first published in Natural History, April 2002.

Francisco Ayala: Intelligent Design: The Original Version

Francisco Ayala is the Donald Bren Professor of Biological Sciences and Professor of Philosophy at the University of California, Irvine. He has been President and Chairman of the Board of the American Association for the Advancement of Science. From 1994 to 2001, he was a member of the US President’s Committee of Advisors on Science and Technology. He has published more than 750 articles and is author or editor of 20 books. UCI Homepage   Biosketch

Abstract: "William Paley (Natural Theology, 1802) developed the argument-from-design. The complex structure of the human eye evinces that it was designed by an intelligent Creator. The argument is based on the irreducible complexity (“relation”) of multiple interacting parts, all necessary for function. Paley adduces a wealth of biological examples leading to the same conclusion; his knowledge of the biology of his time was profound and extensive. Charles Darwin’s Origin of Species is an extended argument demonstrating that the “design” of organisms can be  explained by natural selection. Moreover, the dysfunctions, defects, waste, and cruelty that prevail in the living world are incompatible with a benevolent and omnipotent Creator. They come about by a process that incorporates chance and necessity, mutation and natural selection. In addition to science, there are other ways of knowing, such as art, literature, philosophy, and religion. Matters of value, meaning, and purpose transcend science."

Opening Paragraph: "In his Natural Theology of 1802, the English theologian William Paley advanced the 'argument from design'. The living world, he argues, provides compelling evidence of being designed by an omniscient and omnipotent Creator. Paley’s first example is the human eye that he compares with a telescope: they are both made upon the same principles and bear a complete resemblance to one another, in their configuration, position of the lenses, and effectiveness in bringing each pencil of light to a point at the right distance from the lens. Could, he asks, these attributes be in the eye without purpose? 'There cannot be design without designer; contrivance, without a contriver.'”

Theology and Science, Vol. 1, No. 1, 2003, pp. 9-32. Full-text here
Jerry Coyne, "Why the Case for Intelligent Design Fails"
Coyne (PhD, Harvard) joined the University of Chicago faculty as a Professor of Ecology and Evolution in 1991. He was named a fellow of the American Academy of Arts and Sciences in 2007. The original problem raised by Darwin was the origin of species. This is also the main focus of Coyne's work, aiming at understanding the origin of species through the genetic patterns it produces. His book Why Evolution is True (New York: Viking Adult,  2009). Amazon  is our favorite book that introduces and surveys the substance of evolutionary theory (for more on the book, see The Science of Evolution: Books    Academic biosketch
 
He delivered a lecture at the University's Graham School of General Studies, May 22, 2007 entitled "Sociobiology, Evolution, and Religion" (in reality, the lecture would have been better entitled, "Why the Case for Intelligent Design Fails").  Podcast Webpage    mp3 link   

Books on "Intelligent Design"

Only a Theory: Evolution and the Battle for America's Soul

By Ken Miller (New York: Viking Press, 2008). Released in June. Amazon  Excerpt from Only a Theory

Miller (PhD, University of Colorado), a recipient of numerous awards for outstanding teaching, is a cell biologist, a professor of biology at Brown University, and the coauthor of widely used high school and college biology textbooks, e.g, Prentice Hall Biology (Pearson Prentice Hall, 2007), with TOC here. In addition, he has written articles that have appeared in numerous scientific journals and magazines, including Nature, Scientific American, Cell, and Discover. His CV is posted here.   Biosketch on Wikipedia.   His web page and evolution page link to a number of his helpful lectures in print, audio, and video formats.

A leading scientist examines the battle between evolution and Intelligent Design in America

At the dawn of the twenty- first century, the debate over Darwin’s theory of evolution is nearly as contentious as it was in the notorious Scopes trial a century ago. Today, however, people who believe that evolution is “only a theory” have put their hopes in a concept known as Intelligent Design.

In Only a Theory, Kenneth Miller dissects the claims of the ID movement in the same incisive style that marked his testimony as an expert witness in Pennsylvania’s landmark 2005 Dover evolution trial.

Unlike other books on the subject, Only a Theory’s critique of ID goes far beyond the scientific claims of the movement. To Miller, America’s “soul”—its place as the world’s leading scientific nation—is at risk because of this struggle. As he explains, the tactics of this new assault on science mimic earlier efforts of the academic left to remake science as a relativistic, culturally determined enterprise, rather than a rational search for truth about the natural world. Such marginalization, he argues, would effectively destroy American science.

Despite this analysis, Miller refuses to play the role of pessimist. He sees this as a teachable opportunity, a moment at which public understanding and support for science can be redeemed, and offers nothing less than a prescription for how America can save its scientific soul.

Review
"In this powerfully argued and timely book, Ken Miller takes on the fundamental core of the Intelligent Design movement, and shows with compelling examples and devastating logic that ID is not only bad science but is potentially threatening in other deeper ways to America's future. But make no mistake, this is not some atheistic screed -- Prof. Miller's perspective as a devout believer will allow his case to resonate with believers and non-believers alike."
--Francis Collins, Director, the Human Genome Project and author of The Language of God: A Scientist Presents Evidence for Belief

"Only A Theory is an original and perceptive examination of the causes and effects of the ongoing civil war over evolution in America. A wise and tested veteran of its front lines, Ken Miller makes the compelling case that there is much more at stake in this conflict than one scientific theory - the fate of America's hard-earned scientific prowess is in the balance. Readers are sure to be inspired by this passionate appeal to defend and nourish one of our most important institutions."
--Sean B. Carroll, author of The Making of the Fittest and Endless Forms Most Beautiful

“Ever since the publication of Darwin’s Origin of Species 150 years ago, the public controversy over creation and evolution has been fought largely in books. For the past two decades, Ken Miller has been a prominent participant in that debate with his books and lectures. In Only a Theory, Miller takes up the cudgels again in a lively new book that persuasively argues for the theory of evolution, penetratingly critiques the claims for intelligent design, and explains why this dispute should matter to everyone. It may be only a book, but it’s a good one. I highly recommend it.”
--Edward J. Larson, Pulitzer Prize–winning author of Evolution: The Remarkable History of a Scientific Theory

“Ken Miller’s new book, Only a Theory, is everything we have come to expect from him— informed, witty, and above all deeply serious about matters of concern to us all. He takes so-called intelligent design theory apart, piece by piece, showing it for the sham that it is. In its stead, Miller makes a very strong argument for the truth and beauty of evolutionary thinking and begs that we not keep this wonderful science from our children. Highly recommended!”
--Michael Ruse, author of Darwinism and Its Discontents

"Thoroughly enjoyable and informative, this new book by Miller (Finding Darwin’s God), a Brown University biologist and leading proponent of evolution, dismantles the scientific basis of intelligent design piece by piece. He does this by taking seriously the claims of intelligent design (though with tongue often in cheek), such as irreducible complexity, and looking at the biological facts and the dubious conclusions ID concepts would lead to. He turns to the peer-reviewed scientific literature to demonstrate that the two biological phenomena ID proponents say could not have evolved—blood-clotting proteins and bacterial flagella—are now well-enough understood to fully rebut intelligent design. Looking at the underlying philosophical issues, Miller explains that ID’s proponents want to replace modern science with “ 'theistic science’... that would use the Divine not as ultimate cause, but as scientific explanation.” Miller effectively explores the devastating consequences such a change would have on both science and society. In a measured, well-reasoned book, Miller explains why evolution does not deny us our humanity or our unique place in the universe."
--Publishers Weekly, April 2008. 
 
Interviews about Only a Theory
 
The Colbert Report, June 16, 2008 (6 minutes).

The Case Against Intelligent Design by Sarah F. Gold -- Publishers Weekly, 4/28/2008

Brown University biologist Kenneth Miller is a leading opponent of intelligent design. In Only a Theory (Reviews, Apr. 14), he explains why.

How would you quickly sum up the central flaw in intelligent design?

No evidence. Was that quick enough? When you look at the arguments that are raised for ID, no one says: here’s the fingerprint of the designer or here we can see design taking place. Rather, the argument is, we see a feature of a biological system that evolution couldn’t have produced. Therefore something else must have made it. Now that’s equivalent to saying, let’s suppose, you think the moon is made of granite and I think it’s made of green cheese. And we get soil samples back from the moon, and you know what? They’re not made of granite. So I say, great, that’s evidence for the green cheese theory. Well, it’s not. It’s an entirely negative argument.

How did you become involved in the debate over intelligent design?

In 1981, a group of students came to me and said, “We”—meaning the Campus Crusade for Christ—“have invited a scientific creationist to campus. Why don’t you debate him on evolution?” I put them off, but listened to an audio tape of a lecture to know where this guy was coming from. And the more I listened, the more upset I got, on two grounds. The first was the scientific misrepresentation and distortions. And the second was that these guys would dare to say, “We speak for religion.” When we finally had our debate, quite frankly, I whupped the guy. In his own in-house newsletter, he said that this guy Miller at Brown was the most effective evolutionist debater he had ever encountered.

Why do you say that intelligent design is a greater threat to science than creationism was?

First, intelligent design is less easily identified as religious in nature. And second, it promotes a kind of relativistic interpretation of science. Phillip Johnson, the father of intelligent design, has said science is simply a collection of stories told by the dominant hierarchy in order to reinforce its position and privileges. The reason that’s dangerous is it undermines the reason why most people choose to go into science, and it undermines the reason why ordinary people are interested in science—honest curiosity about the natural world.

Is resolving this debate a matter of education?

There is no question that we don’t do as good a job as we should of scientific education in this country. But it’s also partly the way members of the scientific community present themselves to the public. All too often they say, we don’t want to get involved in squabbles in the political arena or the pop arena. And I think that is self-defeating, because science in a democracy like ours depends on popular support and popular understanding.

There Is ‘Design’ In Nature, Biologist Argues, but It's Evolutionary Design

ScienceDaily (Feb. 18, 2008) — Brown University biologist Kenneth Miller has to hand one victory to the “intelligent design” crowd. They know how to frame an issue. “The idea that there is ‘design’ in nature is very appealing,” Miller said. “People want to believe that life isn’t purposeless and random. That’s why the intelligent design movement wins the emotional battle for adherents despite its utter lack of scientific support.

"To fight back, scientists need to reclaim the language of ‘design’ and the sense of purpose and value inherent in a scientific understanding of nature,” he said.

In a Feb. 17, 2008 symposium at the American Association for the Advancement of Science (AAAS) annual meeting in Boston, Miller will argue that science itself, including evolutionary biology, is predicated on the idea of “design” — the correlation of structure with function that lies at the heart of the molecular nature of life."

Miller will join seven other experts to discuss ways to craft communication efforts around evolution, stem cell research, climate change and nanotechnology that are sensitive to religious communities while remaining true to science.

Miller is a cell biologist and the Royce Family Professor for Teaching Excellence at Brown. Miller is coauthor of four high school and college biology textbooks, which are used by millions of students nationwide, and is regarded as America's leading defender of Darwin's theory of evolution. This year in South Carolina, Miller successfully defended one of his textbooks against an anti-evolution attack before the state school board. In 2005, he served as lead witness in the trial on evolution and intelligent design in Dover, Pennsylvania. His popular book, Finding Darwin's God: A Scientist's Search for Common Ground between God and Evolution, addresses the scientific status of evolutionary theory and its relationship to religious views of nature.

“Miller will use arguments from his new book, Only a Theory: Evolution and the Battle for America’s Soul to be published by Viking Press in May, for his AAAS talk. Miller will argue that the scientific community must address the attractiveness of the “design” concept and make the case that science itself is based on the idea of design — or the regularity of organization, function, and natural law that gives rise to the world in which we live.

“He points out that structural and molecular biologists routinely speak of the design of proteins, signaling pathways, and cellular structures. He also notes that the human body bears the hallmarks of design, from the ball sockets that allows hips and shoulders to rotate to the “s” curve of the spine that allows for upright walking.

“There is, indeed, a design to life — an evolutionary design,” Miller said. “The structures in our bodies have changed over time, as have its functions. Scientists should embrace this concept of ‘design,’ and in so doing, claim for science the sense of orderly rationality in nature to which the anti-evolution movement has long appealed.”

The session is entitled "Communicating Science in a Religious America."
 

Why Evolution Works (and Creationism Fails)

by Matt Young and Paul K. Strode (Piscataway, NJ: Rutgers University Press, 2009).  Amazon

Review
Why Evolution Works (and Creationism Fails) delivers on the promise of its title. Deploying a host of fascinating examples, Young and Strode provide a lucid and lively introduction to the successes of evolution and the failures of creationism. --Glenn Branch, National Center for Science

Product Description
Focusing on what other books omit, how science works and how pseudoscience works, Matt Young and Paul K. Strode demonstrate the futility of "scientific" creationism. They debunk the notion of intelligent design and other arguments that show evolution could not have produced life in its present form. Concluding with a frank discussion of science and religion, Why Evolution Works (and Creationism Fails) argues that science by no means excludes religion, though it ought to cast doubt on certain religious claims that are contrary to known scientific fact.

About the Authors

Matt Young is a senior lecturer in the department of physics at the Colorado School of Mines. A prolific writer, he is the coauthor of Why Intelligent Design Fails: A Scientific Critique of the New Creationism (Rutgers University Press).

Paul K. Strode is a biology teacher in Boulder, Colorado, and an instructor in the department of ecology and evolutionary biology at the University of Colorado at Boulder, with a doctoral degree in ecology and environmental science.

Creationism's Trojan Horse: The Wedge of Intelligent Design 

by Barbara Forrest and Paul R. Gross (Oxford; New York: Oxford University Press, 2007).    Amazon

Book Description
This carefully documented expose of the Intelligent Design (ID) movement contributed to the stunning victory in Federal court of eleven Dover, PA, parents who recognized ID's threat to public education and religious freedom. Now in paperback, here is Forrest and Gross's influential work documenting the continuity of intelligent design with traditional creationism. The new text updates ID initiatives in Kansas and Ohio and the movement's shifting strategies in an attempt to remain viable after its legal undoing in federal court. Anyone who values science and the benefits of life in an enlightened society should know about the Wedge's political, cultural, and religious ambitions. With a new foreword by Barry Lynn, this updated edition is an essential guide to ID's continuing threat to public education and the separation of church and state. It is the book to turn to for an inside look at the claims and operations of the ID movement, the most recent manifestation of American creationism.

Review
"Science educators can benefit greatly by understanding creationists' motivations and strategies. These are thoroughly documented in Creationism's Trojan Horse"--SCIENCE

“Forrest and Gross have combined scrupulous standards of documentation with a fluid and lively narrative to generate an engrossing and chilling account of how a few people have been able to wreak havoc with science education. A must-read for anyone interested in how America can be hijacked.” --- Ursula Goodenough, Professor of Biology, Washington University and author of The Sacred Depths of Nature

“With all the rigor and detail of Ronald Numbers’s The Creationists but with the passion and verve of Richard Dawkins or Stephen Jay Gould, Creationism's Trojan Horse incisively analyzes the latest evolutionary step of creationism: ‘intelligent design.’ Forrest and Gross’s history and critique of intelligent design creationism is both authoritative and fascinating, painstakingly researched and compellingly argued. Creationism's Trojan Horse will be the standard work on intelligent design creationism for years to come.” --- Dr. Eugenie C. Scott, Executive Director, National Center for Science Education (below)

 
Understanding the ID Creationist Movement: Its True Nature and Goals
The Center for Inquiry Position Paper, 2007  Forrest. ID Creationism. 2007.pdf
 

Exposing the Latest ID Strategies: Dr. Barbara Forrest, a leading expert on the Intelligent Design movement, explained "Why Texans Shouldn't Let Creationists Mess with Science Education" on November 11, 2008, at Southern Methodist University in Dallas. Now video and audio of her talk is available on-line.  

Why Intelligent Design Fails: A Scientific Critique of the New Creationism    

Edited by Matt Young and Taner Edis (New Brunswick, NJ: Rutgers University Press; New Ed edition, March 2006).  Amazon   

Book Description
Is Darwinian evolution established fact, or a dogma ready to be overtaken by "intelligent design"? This is the debate raging in courtrooms and classrooms across the country.

Why Intelligent Design Fails assembles a team of physicists, biologists, computer scientists, mathematicians, and archaeologists to examine intelligent design from a scientific perspective. They consistently find grandiose claims without merit.

Contributors take intelligent design’s two most famous claims––irreducible complexity and information-based arguments––and show that neither challenges Darwinian evolution. They also discuss thermodynamics and self-organization; the ways human design is actually identified in fields such as forensic archaeology; how research in machine intelligence indicates that intelligence itself is the product of chance and necessity; and cosmological fine-tuning arguments.

Intelligent design turns out to be a scientific mistake, but a mistake whose details highlight the amazing power of Darwinian thinking and the wonders of a complex world without design.
 
Reviews
"Highly recommended." —Choice

"A terrific book that explores, fairly and openly, whether proponents of ID have any scientifically valid gadgets in their toolbox at all . . . accessibly written throughout and an invaluable aid to teachers and scientists."––Kevin Padian, professor and curator, University of California, Berkeley, and president, National Center for Science Education (below)

Read the Preface here

Scientists Confront Creationism: Intelligent Design and Beyond

Edited by Andrew J. Petto and Laurie R. Godfrey (New York: Norton, 2008).  Amazon

Andrew J. Petto is the editor of Reports of the National Center for Science Education in Oakland, California, and a lecturer in anatomy and physiology at the University of Wisconsin, Milwaukee. He lives in Wisconsin.
Laurie R. Godfrey is a professor of anthropology at the University of Massachusetts, Amherst. She lives in Massachusetts.

Book Description
From leading scientists, lawyers, and educators, a new and decisive rebuttal to the assault on evolution from proponents of "intelligent design."

With the pseudoscience of creationism rising again under the guise of "intelligent design," this powerful collection eviscerates the new assault on evolution and reveals the pervasive and insidious threat posed to genuine science by ID proponents like Phillip Johnson, Michael Behe, and William Dembski. The sixteen original essays address two key issues: the overwhelming scientific evidence for evolution gathered over 150 years and the dubious underpinnings of creationism; and how society can mount better educational and legal policies to prevent a theological takeover of our public and scientific institutions. The book includes powerful voices in the modern culture war against ID, including Kevin Padian, paleontologist and expert witness in the landmark lawsuit of Kitzmiller v. Dover. With creationist arguments forever morphing and reappearing under new aliases, this new confrontation is a must-read for teachers, students, and general readers, and a ringing and lasting refutation of creationism's fraudulent claims.
The Panda's Black Box: Opening Up the Intelligent Design Controvery
 
Edited by Nathaniel C. Comfort (Baltimore: The Johns Hopkins University Press, 2007).  Amazon
Nathan Comfort is Associate Professor at the Institute of the History of Medicine, The Johns Hopkins University, Baltimore. There he teaches on the history of biology, especially genetics, molecular biology and biomedicine, as well as the history of recent science.
Book Description: The debate over Intelligent Design seemingly represents an extension of the fundamental conflict between creationists and evolutionists. ID proponents, drawing on texts such as Darwin's Black Box and Of Pandas and People, urge schools to "teach the controversy" in biology class alongside evolution. The scientific mainstream has reacted with fury, branding Intelligent Design as pseudoscience and its advocates as religious fanatics.
 
But stridency misses the point, argues Nathaniel Comfort. In The Panda's Black Box, Comfort joins five other leading public intellectuals -- including Daniel Kevles and Pulitzer Prize winner Edward Larson -- to explain the roots of the controversy and explore the intellectual, social, and cultural factors that continue to shape it.
One of the few books on the ID issue that moves beyond mere name-calling and finger-pointing, The Panda's Black Box challenges assumptions on each side of the debate and engages both the appeal and dangers of Intelligent Design. This lively collection will appeal to anyone seeking a deeper understanding of what's really at stake in the debate over evolution.
Opening Paragraphs of the Introduction (by Comfort)

When the topic of the Intelligent Design controversy comes up, my biologist-friends often shrug and laugh, "What controversy?" This remark illustrates two key themes. First, among biologists, there is no controversy over Intelligent Design. There are real controversies within evolutionary biology, such as over the role and importance of neutral evolution versus natural selection and over the relative importance of molecular and fossil data. But ID is not one of them. Biologists—whether atheist, animist, Muslim, Hindu, Christian, or Jewish--simply do not take Intelligent Design seriously as an evolutionary mechanism. Second, the remark reflects a contempt for the larger controversy of which Intelligent Design is only a part. Science has been the dominant cultural enterprise of the twentieth century, and biology is now the queen of the sciences. The basic claims of biology—the evolution of life, the role of genes in heredity, the material basis of mind—are as well supported as the claim that the earth revolves around the sun. As a consequence, it has become easy to believe that biology can explain anything about any living thing. In recent years, we have seen biological explanations seep into such unlikely venues as international relations, literature, and even religion itself. The biological worldview is so well supported by evidence, so coherent theoretically, so compelling to anyone not dog­matically mystical, that many of those insulated by ivy-covered labo­ratory walls find it inconceivable that anyone would challenge it. Yet challenge it they do, and when the scientific community dismisses the challengers as either ignorant or stupid, the public—many of whom accept science's authority in matters of nature but not of morals—tends to see the disingenuous design proponents as para­gons of intellectual honesty and integrity. Religion and science may be reconcilable philosophically, but they are locked in a war for cul­tural authority.

To be sure, science has its activists—bright, worldly, politically sophisticated observers and spokesmen—and they are deeply, per­haps rightly, concerned about the status of science. But they are a minority. Most scientists prefer to practice their politics in the cir­cumscribed worlds of the department, university, and funding agen­cies and committees, rather than on the public stage.

"Teach the controversy," say the design proponents. They claim only to want fair, open-minded discussion of the alternatives to Dar­winian evolution in public biology classrooms. Their principal tool for teaching the controversy is the "supplemental" textbook Of Pan­das and People. The panda became the emblem of Intelligent Design in 2005, after Mike Argento, a columnist for the York, Pennsylvania, Daily Record, dubbed the Intelligent Design trial in Dover the "Panda trial." Yet teaching the controversy in biology class puts the panda in a black box. It deliberately misconstrues "the controversy" as being about the biological evidence and so masks the larger cultural and political debate with scientific language.

By all means, let us teach the controversy—but not in biology class. We need the tools of the humanities to peel away the rhetoric and the politics, to see what the controversy is really about. We must open the panda's black box. Let us begin by recognizing the contro­versy as a debate between anti-Darwinists and anti-creationists, rather than creationists and evolutionists. Not all creationists are anti-Darwinists and not all evolutionists are anticreationists. The debate is between a small, highly vocal subset of the populations each side claims to represent. Recalling this is the first step in resolv­ing the apparent paradox of how such an antiscientific movement could garner so much attention at a historical moment when the life sciences have achieved unprecedented status and power.

One point on which anti-Darwinists and anticreationists agree is that this is a pitched battle between dogmatic religious fanatics on the one hand, and rigorous, fair-minded scientists on the other. However, which side is which depends on who you read. In Darwin's Dangerous Idea, the philosopher and ardent anticreationist Daniel Dennett wrote that there were "no forces on this planet more dan­gerous to us all than the fanaticisms of fundamentalism" and fol­lowed with a discussion of the creation scientists' campaign to have creation science taught alongside evolution in schools. But Dennett himself has been called a fundamentalist-and by no less than the distinguished evolutionist Stephen Jay Gould. Reviewing The Devil's Chaplain by the English evolutionist and anticreationist Richard Dawkins, Michael Ruse called Dawkins "the atheist's answer to Billy Graham." Anti-Darwinists delight in such table-turning and rarely miss a chance to cast their opponents as fundamentalist fanatics. George Gilder, cofounder of the Discovery Institute, the epicenter of the ID movement, wrote, "To parallel 'Inherit the Wind,' it's the materialists who are the religious fanatics this time. They want to stomp on their critics." In Darwin on Trial (1991), a founding text of ID, Phillip Johnson distanced himself from fundamentalism, writ­ing, "I am not a defender of creation-science ... I assume that the creation-scientists are biased by their pre-commitment to Biblical fundamentalism, and I will have very little to say about their posi­tion." His goal in the book was to investigate whether Darwinism, too, was "another kind of fundamentalism." In this debate, then, fundamentalism stands for dogmatism, closed-mindedness, and superstition.

Science, in contrast, stands for reason, fairness, objectivity, and adherence to demonstrable fact. The anti-Darwinists drape them­selves in the mantle of science, damning their opponents as mystics and mountebanks...

Intelligent Design Creationism and Its Critics: Philosophical, Theological, and Scientific Perspectives

Edited by Robert T. Pennock (Cambridge, MA: MIT Press, 2001).  Amazon 

Review: "This book is a terrific one-volume summary of the scientific, philosophical and theological issues." -- Scientific American

Book Description: The last decade saw the arrival of a new player in the creation/evolution debate--the intelligent design creationism (IDC) movement, whose strategy is to act as "the wedge" to overturn Darwinism and scientific naturalism. This anthology of writings by prominent creationists and their critics focuses on what is novel about the new movement. It serves as a companion to Robert Pennock's Tower of Babel, in which he criticizes the wedge movement, as well as other new varieties of creationism.

The book contains articles previously published in specialized, hard-to-find journals, as well as new contributions. Each section contains introductory background information, articles by influential creationists and their critics, and in some cases responses by the creationists. The discussions cover IDC as a political movement, IDC's philosophical attack on evolution, the theological debate over the apparent conflict between evolution and the Bible, IDC's scientific claims, and philosopher Alvin Plantinga's critique of naturalism and evolution. The book concludes with Pennock's "Why Creationism Should Not Be Taught in the Public Schools."

Chapter 1: "The Wedge at Work: How Intelligent Design Creationism Is Wedging Its Way into the Cultural and Academic Mainstream" by Barbara Forrest, PhD
For the Rock Record: Geologists on Intelligent Design
Edited by Jill S. Schneiderman and Warren D. Allmon (Berkeley and Los Angeles: University of California Press, 2009). Amazon   
Schneiderman (PhD, Harvard) is Professor of Earth Science, Vassar College, New York. Allmon (PhD, Harvard) is Professor at Cornell University and Director of the Paleontological Research Institution, also with its Museum of the Earth, in Ithaca, New York.
Product Description: According to the idea of intelligent design, nature's complexity is the result of deliberate planning by a supernatural creative force. To date, most scientific arguments against this form of creationism have been made by evolutionary biologists. In this volume, a team of earth scientists reveals that the flaws of intelligent design are not limited to the biological sciences. Indeed, the geological sciences offer some of the best refutation of intelligent design arguements. For the Rock Record is dedicated to the proposition that the idea of intelligent design should be of serious concern to everyone. Editors Jill S. Schneiderman and Warren D. Allmon have gathered leading figures from the geological community with a wide range of viewpoints that go to the heart of the debate over what is and is not science. The purveyors of intelligent design theories and its kindred philosophies threaten the scientific literacy that our society needs by confusing faith and the practice of science. This collection offers a much-needed response.

Other "ID-Critical" Resources

The National Center for Science Education

The National Center for Science Education (NCSE) is a nationally-recognized clearinghouse for information and advice on teaching evolution in the science classroom. They provide:

  • Reviews of current anti-evolution activity in the United States and around the world
  • Background to the fundamentally creationist and anti-evolution movement known as "Intelligent Design"
  • Detailed information on the Creation/Evolution controversy from 1859 to the present
  • Resources for parents, teachers, school boards, and the general public
The NCSE website For further studies, see their links and their resources, as well as their book recommendations.
 
In early 2009 they launched a NCSE YouTube site. Here you'll find reports from the evolution/creationism wars—footage of contentious testimony, landmark and illuminating speeches, conference coverage, excerpts from television appearances, and presentations. In the future, look for classroom videos, tutorials for teachers, videos contributed by NCSE members, and much more.

 

Voices for Evolution (Berkeley: The National Center for Science Education, 2008).

Table of Contents

·         Part One: Legal Background

·         Part Two: Scientific Organizations

·         Part Three: Religious Organizations

·         Part Four: Educational Organizations

·         Part Five: Civil Liberties Organizations

 
Foreword by Glenn Branch

Stephen Jay Gould once wrote, “Evolution is not a peripheral subject but the central organizing principle of all biological science. No one who has not read the Bible or the Bard can be considered educated in Western traditions; so no one ignorant of evolution can understand science.” Yet the teaching of evolution in the public schools of the United States is under constant attack. Voices for Evolution is a vital part of the defense…

Amid the dizzying panoply of creationist activity, what is gratifyingly constant is the thoughtful, balanced, and authoritative opposition from the scientific, educational, and civil liberties communities, as well as from a considerable portion of the faith community. Organizations small and large, local, national, and international, have expressed their unflinching support for evolution education. Their statements are collected here, in Voices for Evolution.

When creationists claim that evolution is a theory in crisis, tottering on the verge of extinction, ready for the dustbin of history, the scientific community—including the most prestigious scientific organizations in the country, the National Academy of Sciences and the American Association for the Advancement of Science—is always there to tell the truth. “The contemporary theory of biological evolution is one of the most robust products of scientific inquiry,” the AAAS observes.

When creationists claim that evolution is intrinsically antireligious, a deadly threat to faith and morals, a goodly portion of the faith community—Catholic, Protestant, Jewish, and humanist—is always there to demonstrate that there are people of faith who regard their acceptance of evolution as compatible with, or even enriching, their religious faith, and who reject any creationist attempts to portray a rejection of evolution as essential to their faith.

And when creationists claim that it is unfair not to teach creationism along with evolution, or not to teach that evolution is in a precarious state, the rebuttal is twofold. The science education community—including the National Association of Biology Teachers and the National Science Teachers Association—is always there to explain that compromising the integrity of science education in order to cater to creationist ideology is not fair to students or teachers.

Endorsements

Neil deGrasse Tyson praised Voices for Evolution as "a beacon for students, teachers, and the curious public who never knew the full extent that biological evolution is recognized and accepted among secular as well as religious organizations"; Michael Ruse described it as "a wonderful guide to the reasons for teaching evolution in our schools, and proof that we do our students a grave disservice if we keep them from one of the jewels in the crown of science"; and Nina Jablonski maintains that "it needs to be in the hands of every teacher in the United States."

Available for Free Download
 
Eugenie Scott

Eugenie Scott (PhD, University of Missouri - Columbia) is the Executive Director of NCSE. She a former university professor and past president of the American Association of Physical Anthropologists. She has been both a researcher and an activist in the creationism/evolution controversy for over twenty-five years, and is conversant is many components of this controversy, including educational, legal, scientific, religious, and social issues. She has received national recognition for her NCSE activities, including awards from the National Science Board, the American Society for Cell Biology, the American Institute of Biological Sciences, the Geological Society of America, and the American Humanist Association. A dynamic speaker, she offers stimulating and thought-provoking as well as entertaining lectures and workshops. Biosketch from Wikipedia.

Scott's Essays

The Creation/Evolution Continuum

Many -- if not most -- Americans think of the creation and evolution controversy as a dichotomy with "creationists" on one side, and "evolutionists" on the other. This assumption all too often leads to the unfortunate conclusion that because creationists are believers in God, that evolutionists must be atheists. The true situation is much more complicated. I encourage people to reject the creation/evolution dichotomy and recognize the creation/evolution continuum. It is clear that creationism comes in many forms. If a student tells a teacher, "I´m a creationist", the teacher needs to ask, "What kind?" The essay continues >>

What's Wrong with the "Teach the Controversy" Slogan? McGill Journal of Education 2007;42:307-316.

“Teach the Controversy” is a phrase that teachers may encounter in many venues: in newspaper and magazine articles, in letters to the editor, in conversations with neighbors, or even in the supermarket checkout line. Where teachers are unlikely to encounter “Teach the Controversy” is in the science education journals, or the journals of professional scientists. So what does this phrase mean in the context of science curriculum and instruction?

“Teach the Controversy” might mean that teachers should teach controversies taking place in science. And of course, science is full of controversies. In a recent issue of Science, biologists debated dangers associated with the chemical dioxin, while astronomers discussed competing theories about a long-standing problem concerning the shape of the moon, its orbit, and its motion. Also in this issue, there was a debate over the risks of human and avian flu organisms swapping genes: how dangerous would this be? Yet proponents of “Teach the Controversy” have a very selective – even myopic – focus: they are only interested in teaching what they describe as the controversies concerning biological evolution.

Real scientific controversies, not creationist pseudoscience

Finding genuine controversies within the evolutionary sciences is not difficult; evolution is a very rich and active scientific field, and like all such fields, is full of contending ideas. There are numerous controversies concerning how evolution happens, having to do with both the patterns and processes of evolution. Controversies concerning the patterns of evolution revolve around questions such as: How closely related are Neanderthals to modern humans? Which group of mammals is most closely related to whales? What is the relationship between birds and dinosaurs? Controversies about the processes of evolution involve such issues as the relative importance of natural selection to genetic drift and other mechanisms of evolution, the evidence for and against allopatric speciation, and the adaptive value of sex compared to asexual reproduction. Yet the slogan “Teach the Controversy” does not concern teaching students about the fascinating controversies about pattern and process within the rich field of evolutionary biology.

Rather, what’s concealed behind the slogan “Teach the Controversy” is the idea that teachers should teach students that there is a controversy among scientists over whether evolution, descent with modification from common ancestors, takes place. Scientists find this claim baffling. To scientists, evolution, the most important organizing principle in the biological sciences, is not a “theory in crisis.” Statements from scientific societies from across the globe reflect the view of the Royal Society of London:

Since being proposed by Charles Darwin nearly 150 years ago, the theory of evolution has been supported by a mounting body of scientific evidence. Today it is recognized as the best explanation for the development of life on Earth from its beginnings and for the diversity of species. Evolution is rightly taught as an essential part of biology and science courses in schools, colleges and universities across the world.

Issues of Science, Nature, and other well-respected scientific journals contain numerous articles about evolution, and whole journals, and even academic departments, are devoted to research in the evolutionary sciences. Arguably the most exciting new area in biological research is developmental evolutionary biology – “Evo-Devo” – which brings together developmental biology, based upon cellular and molecular processes, and traditional evolutionary concerns of phylogeny (Carroll, 2005). Biology, long fragmented into hyphenated subspecialties, is reuniting because of the power of evolution to bring together different areas of study within the discipline.

In fact, it appears that more scientists are involved in evolutionary studies than ever before. Contrary to what “Teach the Controversy” proponents assert, there is no long line of scientists questioning whether living things had common ancestors. There are many scientists arguing about pattern and process, but that is quite different from questioning the big idea of evolution. To teach students that there is a controversy where none exists would seriously mis-educate them.
 

Scott's Books

Evolution vs. Creationism: An Introduction, Second Edition (Westport, CT: Greenwood Press, 2008). Amazon.

Product Description

The evolution versus creationism conflict is here to stay. Even after their devastating defeat in the Kitzmiller v. Dover decision, advocates of intelligent design and other forms of creationism continue to revise their strategies for undermining the teaching of evolution-and thus of science in general-in American schools. In this revision of Evolution vs. Creationism, Eugenie Scott, one of the leading proponents of teaching evolution in the schools, describes these ever-changing efforts to undermine science education and shows what students, parents, and teachers should be aware of to help ensure that American science education prepares our students to compete in the 21st century. This second edition of Evolution vs. Creationism will help readers better understand the issues involved in these debates. It expands and updates the original work with:

  • An insider's look at the Kitzmiller v. Dover trial
  • A new selection of primary source documents on "The Creationism/Evolution Controversy in the Media"
  • Up-to-date analysis of the most recent creationist challenges across the country
  • The revision also expands and updates the collection of primary source documents that address cosmology, law, education, popular culture, and religious issues from all sides of the debate, as well as the resources for further information.
Chapter 1: Truth without Certainty Scott. Chap 1. Truth wo Certainty.pdf
 
Description of the First Edition
Evolution vs. Creationism: An Introduction (Berkeley: University of California Press, 2005). Amazon
Almost eighty years after the Scopes trial, the debate over the teaching of evolution continues to rage. There is no easy resolution--it is a complex topic with profound scientific, religious, educational, and legal implications. How can a student or parent understand this issue, which is such a vital part of education? Evolution vs. Creationism provides a badly needed, comprehensive, and balanced survey. Written by one of the leading advocates for the teaching of evolution in the United states, this accessible resource provides an introduction to the many facets of the current debate--the scientific evidence for evolution, the legal and educational basis for its teaching, and the various religious points of view--as well as a concise history of the evolution-creationism controversy.
 

Each of the four sections of Evolution vs. Creationism provides a resource that will assist the reader in better understanding these issues. The first section addresses the nature of how evolution works as part of the scientific enterprise, as well as a summary of the relationship between religious beliefs and science. A section on the history of the controversy provides a handy synopsis of the lengthy struggles, from before Darwin to the present day, between advocates of creationism and the proponents of evolution. A collection of primary source documents addressing cosmology, law, education, and religious issues from all sides of the debate constitute the third section. The book concludes with a selection of resources for further information for those who wish to study the topic in more depth.

New York Times Review: In the merely controversial part of his decision last month banning "intelligent design" from biology classes in Dover, Pa., Judge John E. Jones III ruled that intelligent design, a theory that attributes the complexity of life to supernatural causes, amounts to religion, not science. In the part that really drove some of the theory's supporters crazy, he pronounced it "utterly false" to think that evolution is incompatible with faith in God. An editorialist on the Web site of the Discovery Institute, a research group that promotes intelligent design, declared that the judge had no right to tell him what to believe. "This is like a judge assuring us that it is 'utterly false' that Judaism is inconsistent with eating pork," he wrote.

The judge was echoing a position taken by scientific expert witnesses, who had testified that science is a method, not a creed - a way of finding things out about the natural world, not a refutation of anything beyond that world. On the enduring mysteries of divinity and transcendence, science remains officially agnostic. But people rarely hew to official doctrine. That science and religion belong to separate realms (they're "non-overlapping magisteria," as Stephen Jay Gould grandly put it) is a good line to stick to if you're going to argue that the creationists play unfair, but it's wishful to think that scientists always live by it...

Eugenie C. Scott's Evolution vs. Creationism (University of California)...is both a straightforward history of the debate and an anthology of essays written by partisans on each side. Its main virtue is to explain the scientific method, which many invoke but few describe vividly. Scott also manages to lay out the astronomical, chemical, geological and biological bases of evolutionary theory in unusually plain English....Scott could be said to be the one really doing God's work as she patiently rebuts people who make most other scientists spit gaskets like short-circuiting robots.

Anyone who wants to defend evolution at his next church picnic should arm himself with this book. What's flood geology? It's the creationist thesis that a vast canopy of hot vapor once surrounded the earth, cooled down in the time of Noah, and turned into a flood; an atmospheric scientist explains why that's impossible. Why don't evolutionary biologists worry about the Cambrian Explosion, when invertebrates showed up on earth as if out of nowhere? Because paleontologists don't need to see a fossil of every species that ever existed to infer the links between species, for one thing. Scott also walks us through the legal history of American creationism - the court rulings that forced anti-evolutionists to adapt to their increasingly secular environment by adopting scientific jargon...

By Judith Shulevitz, “When Cosmologies Collide,” The New York Times, January 22, 2006.

Not in Our Classrooms: Why Intelligent Design Is Wrong for Our Schools (co-edited with Glenn Branch) (Boston: Beacon Press, 2006). Amazon.

It was not until 1968, some 43 years after the famous Scopes trial, that the U.S. Supreme Court declared bans on the teaching of evolution to be unconstitutional. But that long-sought ruling hasn't ended the debate as Christian conservatives mount ever more aggressive efforts to have creationism taught alongside evolution. Scott and Branch, directors of a nonprofit that defends the teaching of evolution in public schools, offer a collection of lively and informative essays on the conflict between the teaching of science and religion in American schools.

Following a brief history of the efforts by Christian groups to develop a biblically based countertheory to evolution, contributors detail the religious, legal, and pedagogical issues raised by efforts to replace science with religion and the ultimate cost to children poorly educated in the sciences in an increasingly competitive and technological world market. Cautioning against public complacency in the face of mounting creationism campaigns, contributors detail recent efforts to defend the teaching of evolution. Readers concerned about the teaching of "intelligent design" will appreciate this resource.

Scott's Lectures

On-line Video Lecture: On Intelligent Design, delivered at the University of Michigan (2006).

Glenn Branch: Understanding Creationism after Kitzmiller  

Glenn Branch is Deputy Director of NCSE.

If you were investigating intelligent design—the latest manifestation of antievolutionism—and you were unwise enough to regard the pronouncements of its leaders as reliable, what would you conclude? That intelligent design is, in the words of its main scientific proponent, “one of the greatest achievements in the history of science. The discovery rivals those of Newton and Einstein, Lavoisier and Schrödinger, Pasteur and Darwin” (Behe 1996, pp. 232–233). That intelligent design is not a form of creationism, since, in the words of its main theoretical architect, “Intelligent design as a scientific theory is distinct from a theological doctrine of creation.... [It] starts with the data of nature and from there argues to an intelligent cause responsible for the specified complexity in nature”(Dembski 1999, p. 248). And that intelligent design is uniquely appropriate for the promotion of the Christian gospel, for, in the words of its main public exponent, “The Intelligent Design movement starts with the recognition that ‘In the beginning was the Word,’ and ‘In the beginning God created.’ Establishing that point isn’t enough, but it is absolutely essential to the rest of the gospel message” (Johnson 2000, p. 5).

Weaving all three threads of the intelligent design message within the same fabric was always awkward, and the proponents of intelligent design were unsurprisingly selective in tailoring the message to different audiences—here telling a reporter that intelligent design was a purely scientific endeavor, there telling a fundamentalist church audience that intelligent design was the key to reclaiming the culture for Christ. But over the course of 40 days in a federal courtroom in Harrisburg, Pennsylvania, the tangled web unraveled. The case, of course, was Kitzmiller v. Dover (400 F. Supp. 2d 707 [M.D. Pa. 2005]), in which the constitutionality of teaching intelligent design in the public schools was successfully challenged. At the trial, with the aid of a stellar team of expert witnesses aiding the plaintiffs, intelligent design was revealed to be riddled with scientific error and entangled, historically and conceptually, with creationism. The unpretentious piety of two of these expert witnesses—biologist Kenneth R. Miller and theologian John F. Haught—was, though irrelevant to the legal argument, a reminder of the absurdity of the intelligent design movement’s claim to represent the only satisfactory attitude for a Christian to adopt toward evolution.

The Kitzmiller case was by no means the end of the intelligent design movement, still less of the antievolution movement that it aspires to pilot. Increasingly, the energies of creationists are likely to be devoted to promoting the fallback strategy of attacking evolution without mentioning any creationist alternative. To its creationist supporters, such a strategy offers the promise of accomplishing the goal of encouraging students to acquire or retain a belief in creationism while not running afoul of the Establishment Clause (Scott and Branch 2003 [noted above]). Still, Kitzmiller is clearly a landmark in the contentious history of teaching evolution in the United States, and as such it provides a convenient occasion to review the recent spate of books—from 2005 to the first quarter of 2007—that variously seek to examine the course of the trial, to explain the history of creationism, to expose its scientific failure, to explore the theological alternatives to creationism, or simply to expound the basic issues to (in the Quarterly Review of Biology’s charming phrase) “tyros and laics.” It is particularly instructive to consider how well such books have appreciated, or anticipated, the unraveling of intelligent design in Kitzmiller.

Full-text of BioScience. 2007;57:278-284.  

Flock of Dodos

The Evolution - Intelligent Design Circus (DVD 2007)

In a light-hearted take on the culture wars, FLOCK OF DODOS tweaks egos and pokes fun at both sides in the evolution vs. intelligent design debate. Evolutionary biologist and filmmaker Dr. Randy Olson rides along with jargon-impaired scientists and jargon-rebranding intelligent designers as they engage in the comic theatrics that erupt wherever science and religion clash over the origins of life. From the shadowy, well-funded headquarters of the pro-intelligent design Discovery Institute in Seattle to the rarefied talk of Olson's science buddies around a late-night poker table, FLOCK OF DODOS lends a thoughtfully critical ear to the wonderful personalities and passions driving the Darwin wars.

By explaining the quirks of evolution with colorful visual aides while respectfully listening to people of faith, FLOCK OF DODOS is intelligently designed for popular appeal (VARIETY). And if you find it difficult to determine which side of the issue is the bigger flock of dodos, Olson offers up his 83-year-old mother, Muffy Moose, as the ultimate head dodo who provides the Rodney King perspective of can't we all just get along? This enlightened, fun film is a must-see for anyone who cares about the issues of our time.

Official Webpage with film clips and reviews. Amazon.

Eager to Tell the Stories of Science, a Biologist Evolves

By Cornelia Dean, TheNew York Times, April 11, 2006. If a Harvard-trained evolutionary biologist makes a film about creationism's cousin, intelligent design, and calls it "Flock of Dodos," you know who he's talking about, right?

Maybe not.

The biologist, Randy Olson, accepts that there is no credible scientific challenge to the theory of evolution as an explanation for the diversity and complexity of life on earth. He agrees that intelligent design's embrace of a supernatural "agent" puts it outside the realm of science.

But when he watches the advocates of intelligent design at work, he sees pleasant people who speak plainly, convincingly and with humor. When scientists he knows talk about evolution, they can be dour, pompous and disagreeable, even with one another. His film challenges them to get off their collective high horse and make their case to ordinary people with — if they can muster it — a smile.

Otherwise, he suggests, they will end up in the collective cultural backwash just like the dodo.

The 84-minute film, which will be shown on April 30 at the Tribeca Film Festival, focuses on Kansas, where state school authorities have embraced intelligent design, last year going so far as to define "science" as including the supernatural. Dr. Olson, who went to high school and college in the state, kept up with the debate through newspaper clippings from his mother, Muffy Olson, who lives in Lake Quivira, Kan., a suburb of Kansas City, and is one of the stars of the movie.

"Flock of Dodos" does not attack intelligent design. Dr. Olson just lets its adherents talk. His view, expressed as a Latin motto at the start of the film, is "res ipsa loquitur" — the thing speaks for itself.

But he also lets the scientists talk. Asked to come up with a slogan to match intelligent design's "teach the controversy," they fumble. Asked to make the case for evolution, they get into arguments or discuss it in terms so fancy they require on-screen definitions. ("I did not realize 'mendacity' was a 50-cent word," Dr. Olson said. "That's what academic life has done to me.")
 
 
 

Educational Organizations

The National Association of Biology Teachers

The National Association of Biology Teachers (NABT) is "the leader in life science education." To date, more than 9,000 educators have joined NABT to share experiences and expertise with colleagues from around the globe; keep up with trends and developments in the field; and grow professionally.  NABT empowers educators to provide the best possible biology and life science education for all students. Evolution Resources 

NABT’s Statement on Teaching Evolution

As stated in The American Biology Teacher by the eminent scientist Theodosius Dobzhansky (1973), “Nothing in biology makes sense except in the light of evolution.” This often-quoted declaration accurately reflects the central, unifying role of evolution in biology. The theory of evolution provides a framework that explains both the history of life and the ongoing adaptation of organisms to environmental challenges and changes.

While modern biologists constantly study and deliberate the patterns, mechanisms, and pace of evolution, they agree that all living things share common ancestors. The fossil record and the diversity of extant organisms, combined with modern techniques of molecular biology, taxonomy, and geology, provide exhaustive examples of and powerful evidence for current evolutionary theory. Genetic variation, natural selection, speciation, and extinction are well-established components of modern evolutionary theory. Explanations are constantly modified and refined as warranted by new scientific evidence that accumulates over time, which demonstrates the integrity and validity of the field. 

Scientists have firmly established evolution as an important natural process. Experimentation, logical analysis, and evidence-based revision are procedures that clearly differentiate and separate science from other ways of knowing. Explanations or ways of knowing that invoke non-naturalistic or supernatural events or beings, whether called “creation science,” “scientific creationism,” “intelligent design theory,” “young earth theory,” or similar designations, are outside the realm of science and not part of a valid science curriculum.

The selection of topics covered in a biology curriculum should accurately reflect the principles of biological science. Teaching biology in an effective and scientifically honest manner requires that evolution be taught in a standards-based instructional framework with effective classroom discussions and laboratory experiences. 

Supporting Material

And Many More...

The National Center for Science Education has compiled statements from dozens of educational organizations.
 
 

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